अयोध्याकाण्डे चतुर्थः सर्गः · Rāma Summoned; Pushya Coronation Decision
Spoken by Rama to KausalyaSetting: Ayodhya (Rama’s residence/palatial quarters)
अम्ब पित्रा नियुक्तोऽस्मि प्रजापालनकर्मणि ।
भविता श्वोऽभिषेको मे यथा मे शासनं पितुः ॥३५॥
amba pitrā niyukto ’smi prajā-pālana-karmaṇi |
bhavitā śvo ’bhiṣeko me yathā me śāsanaṃ pituḥ ||35||
Wahai Ibu, ayahanda telah menugaskan patik akan tugas memelihara dan memerintah rakyat. Esok patik akan ditabalkan (abhiseka), menurut titah ayahanda.
O mother! father has assigned me the duties of governing the subjects. My installation takes place tomorrow on my father's command.
Rājya is not personal enjoyment but prajā-pālana undertaken as dharma under legitimate authority.
Model for sādhaka: accept assigned duty with humility and service-orientation; cultivate reverence to elders and responsibility to community.
Karma-yoga ethos: accepting appointed duty (niyoga) without ego, as svadharma.
Taittirīya Upaniṣad’s injunctional spirit (śikṣā-vallī): truth/dharma as guiding command; reverence to elders as authority.
Vālmīki Rāmāyaṇa 2.4.36-39 (immediate continuation: vrata/rites and Kausalyā’s joy); Vālmīki Rāmāyaṇa 1.1 (Rama as dharmātmā; suitability for kingship)
Mahābhārata Śānti Parva (rājadharma discourse); Bhagavad Gītā 2.47-2.50 (duty/niyoga orientation)
Ayodhyākāṇḍa abhiṣeka-prastāva episodes (preparations and public expectation)
Anuṣṭup (śloka)
Narrative
Madhyama-gati, udātta emphasis on ‘abhiseko’ and ‘śāsanam’
Rājadharma grounded in satya: rulership is presented as service—protection of subjects—undertaken in obedience to rightful command.
Rāma informs Kauśalyā that Daśaratha has assigned him governance duties and scheduled the consecration for the next day.
Responsibility and truthfulness—Rāma frames kingship as duty (not indulgence) and faithfully reports his father’s command.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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