अयोध्याकाण्डे षट्त्रिंशः सर्गः
Daśaratha’s orders for Rama’s escort; Kaikeyi’s fear; the Asamañjasa precedent
तं दृष्ट्वा नागरा स्सर्वे कृद्धा राजानमब्रुवन्।असमञ्जं वृणीष्वैकमस्मान्वा राष्ट्रवर्धन।।।।
taṃ dṛṣṭvā nāgarāḥ sarve kṛddhā rājānam abruvan | asamañjaṃ vṛṇīṣvaikam asmān vā rāṣṭra-vardhana ||2.36.20||
Melihat hal itu, seluruh warga kota dengan murka berkata kepada raja: “Wahai yang memakmurkan negeri, pilihlah satu: sama ada Asamañja sahaja, atau kami semua.”
Watching it, all the enraged citizens said to the king, 'O enhancer of the prosperity of the kingdom, either you choose Asamanjasa or us'.
Public welfare (praja-hita) is central to kingship: when a ruler tolerates harm by a powerful person, citizens may demand justice, insisting the king protect them over familial attachment.
Citizens confront the king after witnessing Asamañja’s cruelty, forcing a decisive choice between the offender and the community.
Civic courage and collective insistence on justice—subjects uphold dharma by demanding protection for the innocent.