द्वात्रिंशस्सर्गः · Gifts to Suyajna and the Brahmins; Trijata’s Petition and Rama’s Charity
Setting: Ayodhyā palace (service quarters/courtyard where attendants stand)Places named: Ayodhyā
अथाऽब्रवीद्बाष्पकलांस्तिष्ठतश्चोपजीविनः ॥२४॥
सम्प्रदायबहुद्रव्यमेकैकस्योपजीवनम् ।
athābravīd bāṣpakalāṃs tiṣṭhataś copajīvinaḥ ||24||
sampradāya bahu dravyam ekaikasya upajīvanam |
Sesudah mengurniakan harta yang melimpah kepada setiap orang tanggungan sebagai bekal kehidupan, Rāma pun bersabda kepada para pelayan yang berdiri dengan tekak tersekat oleh air mata, katanya:
Rama then bestowed abundant wealth on each of the dependents as they stood with their throats choked with tears, saying:
True renunciation includes ensuring the welfare of those who relied on you; compassion completes duty.
Cultivates compassionate leadership and responsible detachment; encourages practitioners to settle obligations before spiritual undertakings.
Compassionate detachment: leaving without abandoning responsibility; renunciation that does not become negligence.
Ethos of ‘dayā’ and ‘dāna’ as inner virtues supporting outward right action (echoing dharma-upadeśa traditions).
Vālmīki Rāmāyaṇa 2.32.25 (immediate continuation: household not to be left empty); Vālmīki Rāmāyaṇa 2.33 (farewell scenes intensify)
Dharmaśāstra ideals of a householder/king supporting dependents and servants
Ayodhyākāṇḍa recurring motif: citizens/servants weeping at Rāma’s departure
Anuṣṭup (śloka)
Grieving
Mandra (low register)
Dharma includes responsibility toward dependents: a righteous leader ensures the welfare and livelihood of those who rely on him, especially in times of separation.
As Rāma prepares for departure, he provides financial support to his household dependents and then speaks to them while they grieve.
Rāma’s compassion and foresight—he anticipates hardship for others and safeguards their subsistence.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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