सीताया वनगमननिश्चयः · Sita’s Resolve to Accompany Rama to the Forest
Spoken by Sita to RamaSetting: AyodhyaPlaces named: vana (forest)Decision point: joining forest-exile
आदेशो वनवासस्य प्राप्तव्य स्स मया किल ।
सा त्वया सह तत्राहं यास्यामि प्रिय नान्यथा ॥१०॥
ādeśo vanavāsasya prāptavyaḥ sa mayā kila |
sā tvayā saha tatrāhaṃ yāsyāmi priya nānyathā ||10||
Wahai kekasih, perintah untuk berdiam di rimba itu pasti juga harus kuterima; dan di sana, bersama tuan, aku akan pergi—tiada jalan lain.
Therefore, O my beloved I must certainly obtain such a command to dwell in the forest. I must accompany you to the forest and it cannot be otherwise.
Love matures into shared duty: to walk the righteous path together, even when it becomes austere.
Model for steadfast devotion (ananyatā) and taking vows aligned with dharma; useful for sankalpa practice.
Renunciation is not mere place-change; it is alignment with dharma—Sītā chooses inner unity over outer comfort.
The motif of ‘no other way’ (nānyathā) recalls the Upaniṣadic insistence on the singular path to the highest good (ekāyana-bhāva).
Vālmīki Rāmāyaṇa 2.29 (Sītā’s arguments for accompanying Rāma); Rāmacaritamānasa Ayodhyākāṇḍa (Sītā’s insistence to go to the forest)
Mahābhārata: ideals of pativratā and sahadharmacāriṇī in various upākhyānas
Ayodhyākāṇḍa: Rāma’s acceptance of exile; Lakṣmaṇa’s accompanying vow nearby in narrative flow
Anuṣṭup (śloka)
Commanding
Uccāraṇa with firm niṣāda cadence; clear emphasis on ‘nānyathā’
Sītā frames companionship with her husband as her rightful dharma: she treats exile not as Rāma’s burden alone but as a shared obligation.
Sītā answers Rāma’s attempt to protect her by refusing separation and asserting she will accompany him into the forest.
Unwavering commitment—Sītā’s firmness (niścaya) and loyalty to Rāma.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.