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Valmiki Ramayana 2.26.7: Ayodhya Kanda, Sarga 26, Shloka 7

अयोध्याकाण्डे षड्विंशः सर्गः · Rama’s Departure and Sita’s Questions; Disclosure of Exile and Counsel on Courtly Conduct

Setting: Ayodhyā (palace interior)

तां दृष्ट्वा स हि धर्मात्मा न शशाक मनोगतम् ।

तं शोकं राघवः सोढुं ततो विवृततां गतः ॥७॥

Recitation with translationValmiki Ramayana 2.26.7

tāṃ dṛṣṭvā sa hi dharmātmā na śaśāka manogatam |

taṃ śokaṃ rāghavaḥ soḍhuṃ tato vivṛtatāṃ gataḥ ||7||

Melihatnya, Rāghava yang berjiwa dharma tidak mampu menanggung dukacita yang terpendam di hati; maka kesedihan itu pun pecah keluar, nyata kelihatan.

tāmher
tām:
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; ‘her’
RoleKarma (कर्म)
dṛṣṭvāhaving seen
dṛṣṭvā:
TypeIndeclinable
Root√dṛś (धातु)
Formक्त्वा (absolutive), अव्ययभाव; ‘having seen’
RolePūrvakāla-kriyā (पूर्वकालक्रिया)
saḥhe
saḥ:
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; ‘he’
RoleKarta (कर्ता)
hiindeed
hi:
TypeIndeclinable
Roothi (अव्यय)
Formनिपात (particle: indeed/for)
RoleSambandha (सम्बन्ध)
dharmātmāthe righteous-souled one
dharmātmā:
TypeNoun
Rootdharma (प्रातिपदिक) + ātman (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; बहुव्रीहि: धर्मः आत्मा यस्य सः (one whose nature is righteous)
RoleKarta (कर्ता)
CompoundBahuvrihi
nanot
na:
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक अव्यय (negation)
RolePratiṣedha (प्रतिषेध)
śaśākawas able
śaśāka:
TypeVerb
Root√śak (धातु)
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष, एकवचन; सामर्थ्ये (was able)
RoleKriyā (क्रिया)
manogatamwhat was in (his) mind
manogatam:
TypeAdjective
Rootmanas (प्रातिपदिक) + gata (कृदन्त; गम् धातु)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; (understood as ‘what was in his mind’); समासः: मनसि गतं (gone into the mind)
RoleKarma (कर्म)
CompoundTatpurusha
tamthat
tam:
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
RoleKarma (कर्म)
śokamsorrow
śokam:
TypeNoun
Rootśoka (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
RoleKarma (कर्म)
rāghavaḥRaghava (Rama)
rāghavaḥ:
TypeNoun
Rootrāghava (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
RoleKarta (कर्ता)
soḍhumto endure
soḍhum:
TypeVerb
Root√sah (धातु)
Formतुमुन् (infinitive), अव्ययभाव; ‘to endure/bear’
RolePrayojana (प्रयोजन)
tataḥtherefore
tataḥ:
TypeIndeclinable
Roottataḥ (अव्यय)
Formअपादान/हेतुवाचक अव्यय (therefore/from that reason)
RoleHetu (हेतु)
vivṛtatāmmanifestation/openness
vivṛtatām:
TypeNoun
Rootvivṛtatā (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; ‘manifestation/openness’ (as object of gataḥ: attained)
RoleKarma (कर्म)
gataḥbecame/attained
gataḥ:
TypeVerb
Root√gam (धातु)
Formक्त (past participle used finitely), पुंलिङ्ग, प्रथमा, एकवचन; ‘having gone/attained’
RoleKriyā (क्रिया)
  • soḍhuṃ (infinitive) from √sah
  • vivṛtatāṃ gataḥ = ‘attained openness/manifested’ (idiomatic)

On seeing her, virtuous Rama could not contain the sorrow in his mind which manifested (through his external appearance).

Righteousness does not erase feeling; sincerity and endurance coexist in the dharmic life.

Duties in tension

  • Maintaining royal/dharmic composure
  • Honest expression of human sorrow
  • Protecting Sītā from distress vs sharing truth
Ethical theme
Integrity/authenticity (ārjava)
How it resolves
Emotional disclosure (inevitable overflow)

Bhakti lens: the Lord’s līlā includes human-like sorrow, inviting empathy and surrender; contemplative reading for softening the heart.

Rasa
Karuna (compassion), with Shanta (peace)
Mood
Breaking, tender, heavy

Themes

  • Dharma
  • Itihasa
  • Ethics
  • Emotional restraint
  • Truthfulness
  • Satya

S
Sītā
R
Rāma (Rāghava)

FAQs

Dharma is linked with satya (truthfulness): even a dharmic person may not conceal profound suffering; inner truth can surface outwardly, prompting honest confrontation of duty.

Rāma’s attempt to contain his grief fails when Sītā appears, and his sorrow becomes evident in his demeanor.

Rāma’s dharmic seriousness: his sorrow arises from moral conflict and duty, not personal pettiness.

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