Valmiki Ramayana 2.23.38-39: Ayodhya Kanda, Sarga 23, Shlokas 38-39
लक्ष्मणक्रोधः · दैवपुरुषकारविवादः
Lakshmana’s Wrath and the Debate on Destiny vs Human Effort
अद्य चन्दनसारस्य केयूरामोक्षणस्य च ।
वसूनां च विमोक्षस्य सुहृदां पालनस्य च ॥३८॥
अनुरूपाविमौ बाहू राम कर्म करिष्यतः ।
अभिषेचनविघ्नस्य कर्तृ़णां ते निवारणे ॥३९॥
adya candanasārasya keyūrāmokṣaṇasya ca |
vasūnāṃ ca vimokṣasya suhṛdāṃ pālanasya ca ||38||
anurūpāv imau bāhū rāma karma kariṣyataḥ |
abhiṣecanavighnasya kartṝṇāṃ te nivāraṇe ||39||
Hari ini, kedua-dua lengan ini—untuk pes cendana, untuk gelang lengan, untuk mengurniakan kekayaan, dan untuk menjaga sahabat—akan melakukan tugas yang selayaknya, wahai Rama: menghalang mereka yang menimbulkan rintangan terhadap upacara penobatanmu.
These arms, O Rama! which are fit for sandalwood cream, for wearing armlets, for distributing wealth and for protecting friends, will perform the worthy act of subduing those who are creating obstruction to your consecration.
FAQs
The verse reiterates a dharmic ideal of strength: power should serve protection and rightful order, not private rage—though Lakshmana’s proposed means remain ethically contested.
A repeated/continued verse presentation in this Southern Recension dataset, reinforcing Lakshmana’s vow to stop the coronation’s obstruction.
Steadfast commitment to Rama’s welfare and status.
Ask anything about this verse
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.
Read Valmiki Ramayana in the Vedapath app
Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.
