अयोध्याकाण्डे एकविंशः सर्गः · Lakṣmaṇa’s militant counsel and Rāma’s dharma
based persuasion of Kausalyā
तीर्णप्रतिज्ञश्च वनात्पुनरेष्याम्यहं पुरीम् ।
ययातिरिव राजर्षिःपुरा हित्वा पुनर्दिवम् ॥४६॥
tīrṇapratijñaś ca vanāt punar eṣyāmy ahaṃ purīm |
yayātir iva rājarṣiḥ purā hitvā punar divam ||46||
Setelah aku menunaikan ikrarku, aku akan kembali dari rimba ke kota. Seperti resi-raja Yayāti pada zaman dahulu, yang setelah terjatuh dari syurga, meraihnya kembali.
Like rajarshi Yayati of yore who lost heaven and rejained it, I shall return from theforest to the city (of Ayodhya) after the vow is fulfilled.
Dharma is framed as a vow to be completed: hardship is temporary when endured for righteousness. The return is conditioned on faithful completion of duty.
To console Kausalyā, Rāma promises that after completing the exile-vow he will return, invoking Yayāti as an illustrative precedent.
Resolve and reassurance: Rāma combines steadfastness in duty with compassionate encouragement to his grieving mother.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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