पादुकाप्रदानं भरतस्य निवृत्तिश्च
The Sandals Bestowed; Bharata’s Return Toward Ayodhya
Setting: Near Citrakūṭa region, approaching MandākinīPlaces named: Mandākinī, CitrakūṭaApproach to Rāma’s forest abode via Citrakūṭa
मन्दाकिनीं नदीं रम्यां प्राङ्मुखास्ते ययुस्तदा ।
प्रदक्षिणं च कुर्वाणाश्चित्रकूटं महागिरिम् ॥३॥
mandākinīṃ nadīṃ ramyāṃ prāṅmukhās te yayus tadā |
pradakṣiṇaṃ ca kurvāṇāś citrakūṭaṃ mahāgirim ||3||
Kemudian, menghadap ke timur, mereka berjalan menuju sungai Mandākinī yang indah, sambil melakukan pradakṣiṇa (tawaf suci) mengelilingi gunung agung Citrakūṭa.
All of them circumambulated the mighty mountain Chitrakuta and proceeded easttowards the charming river Mandakini.
Even in urgent missions, one may preserve dharma through reverence—orienting oneself to auspicious direction and honoring sacred places.
Pradakṣiṇā and mindful orientation as simple daily practices cultivating humility and steadiness.
Pradakṣiṇā as outer enactment of inner turning around the Self/Truth as the center (ātman as axis).
Īśāvāsya sensibility: nature as pervaded by the sacred; approaching river/mountain with restraint and reverence.
Prātaḥkāla
Vālmīki Rāmāyaṇa 2.113.19-21 (movement around Citrakūṭa and toward Mandākinī); Vālmīki Rāmāyaṇa 2.54-2.56 (Citrakūṭa/Mandākinī setting around Rāma’s stay)
Smṛti/purāṇic tīrtha practice of pradakṣiṇā around sacred mountains
Araṇyakāṇḍa and later tradition: Mandākinī/Citrakūṭa as sanctified by Rāma’s presence
Anuṣṭup (śloka)
Solemn
Gentle mandra-to-madhya glide, with uplift on prāṅmukhāḥ and pradakṣiṇam
Dharma includes reverence for sacred places and disciplined conduct: even amid political crisis, they honor holy geography through pradakṣiṇā and purposeful travel.
Bharata’s group continues its route, moving past Citrakūṭa and toward the Mandākinī river.
Reverence and restraint—maintaining ritual propriety and respect for sacred spaces.
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