Atharva Veda 9.4.10: Kanda 9, Anuvaka 1, Sukta 4, Mantra 10
Sukta 4
बृह॒स्पतिः॑ सवि॒ता ते॒ वयो॑ दधौ॒ त्वष्टु॑र्वा॒योः पर्या॒त्मा त॒ आभृ॑तः । अ॒न्तरि॑क्षे॒ मन॑सा त्वा जुहोमि ब॒र्हिष्टे॒ द्यावा॑पृथि॒वी उ॒भे स्ता॑म्
bṛ́haspátiḥ savitā́ te váyo dadhau tváṣṭur vāyóḥ páryātmā́ ta ā́bhṛtaḥ | antárikṣe mánasā tvā juhomi barhíṣṭe dyā́vā-pṛthivī ubhé stām ||
Bṛhaspati and Savitar have set for thee thy vital vigour; the all-encompassing essence of Tvaṣṭṛ and of Vāyu is brought hither for thee. In the mid-air, with mind I offer thee; upon the sacred grass let Heaven and Earth, both twain, stand fast.
Bṛhaspati dan Savitar telah menetapkan bagimu tenaga hayatmu; sari yang meliputi segala-galanya daripada Tvaṣṭṛ dan Vāyu dibawa ke mari untukmu. Di antarikṣa, dengan fikiran aku mempersembahkan engkau; di atas rumput suci (barhis) biarlah Langit dan Bumi, kedua-duanya, berdiri teguh.
Rishi: Atharvanic tradition (hymn-level attribution varies; commonly treated as Atharvan/Angiras-type material in AV 9).
Devata: Bṛhaspati, Savitar, Tvaṣṭṛ, Vāyu; with Dyāvāpṛthivī as stabilizing witnesses.
Chandas: Mixed/irregular (late Atharvanic narrative style; not strictly a single RV meter throughout the sukta).
Primary: adbhuta
Secondary: shanta
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