Sukta 7
प्र॒स्तृ॒ण॒ती स्त॒म्बिनी॒रेक॑शुङ्गाः प्रतन्व॒तीरोष॑धी॒रा व॑दामि । अं॒शु॒मतीः॑ का॒ण्डिनी॒र्या विशा॑खा॒ ह्वया॑मि ते वी॒रुधो॑ वैश्वदे॒वीरु॒ग्राः पु॑रुष॒जीव॑नीः ॥४ यद् वः॒ सहः॑ सहमाना वी॒र्यं॑१यच्च॑ वो॒ बल॑म्। तेने॒मम॒स्माद् यक्ष्मा॒त् पुरु॑षं मुञ्चतौषधी॒रथो॑ कृणोमि भेष॒जम्
prastṛṇatī́ stambinī́r ékaśuṅgāḥ pratanvatī́r óṣadhīr ā́ vadāmi | aṃśumatī́ḥ kāṇḍinī́r yā́ viśā́khā hváyāmi te vīrúdho vaiśvadevī́r ugrā́ḥ puruṣajī́vanīḥ ||4|| yád vaḥ sáhaḥ sahamānā vī́ryaṃ yác ca vo bálaṃ | ténenám asmā́d yákṣmāt púruṣaṃ muñcataúṣadhīr átho kṛṇomi bheṣajám
Herbs that spread abroad, stalk-bearing, single-spiked, that widely stretch themselves—these do I address. The ray-endowed, the jointed, those that are many-branched, I call—ye plants, All-gods’ own, fierce, preservers of man’s life. What conquering might is yours, what potency, and what your strength—therewith, O herbs, release this man from this yakṣma; so do I make the remedy.
Wahai herba (oṣadhi) yang menghampar, yang berbatang, yang berbulir tunggal, yang meluaskan diri ke segala arah—kepada kamu aku berkata. Yang bercahaya, yang beruas-ruas, yang bercabang banyak—aku menyeru kamu: wahai tumbuh-tumbuhan, milik Para Dewa-Semua (Vaiśvadeva), garang, pemelihara hayat manusia. Apa jua daya penakluk yang ada pada kamu, apa jua keperkasaan, dan apa jua kekuatan kamu—dengannya lepaskanlah insan ini daripada yakṣma (penyakit yang menghakis); dan dengannya juga aku menjadikannya ubat (bheṣaja).
Rishi: Atharvanic tradition (collective/anonymous in many oṣadhi hymns; requires pada-index confirmation for 8.7).
Devata: Oṣadhayaḥ (Herbs), with a Vaiśvadeva (All-gods) coloring.
Chandas: Mixed; predominantly triṣṭubh/jagatī-like cadence in the first portion with an anuṣṭubh-like closing hemistich (edition-dependent).
Primary: adbhuta
Secondary: vira
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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