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Rishi: Atharvanic tradition (edition-dependent Anukramaṇī attribution).
Devata: Agni (implied by āhuti-vṛdh and approach to the oblation-fed power), or a generalized life-bestower.
Chandas: Anuṣṭubh (common in āyuṣya formulae; edition-dependent).
Himne āyuṣya satu ayat ini mendekati kuasa yang dikasihi dan muda, “yang dibesarkan oleh persembahan” (āhuti-vṛdh), sambil memohon agar ia menganugerahkan umur panjang kepada pelafaznya. Melalui kedekatan penuh hormat (upa…aganma) dan membawa penghormatan (bibhṛto namaḥ), mantra ini membingkai panjang umur sebagai kurnia yang dilepaskan melalui kuasa suci yang dipelihara dengan persembahan—paling wajar difahami sebagai Agni pada api rumah tangga.
It is recited to obtain dīrghāyus—long life—by approaching the oblation-strengthened sacred power (commonly understood as Agni) with reverence.
The epithet āhuti-vṛdh (“grown by oblations”) naturally points to Agni, who is strengthened by offerings in the household fire and can then bestow vitality and duration.
No. The core rite is minimal: focused recitation and, ideally, a small ghee āhuti into a clean domestic flame, accompanied by a clear intention for long life.
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