Atharva Veda Sukta 91
Kanda 6Anuvaka 10Sukta 913 Mantras

Sukta 91

Rishi: Atharvanic healer tradition

Devata: Bhaiṣajya (medicine) / Yakṣman-removal power (functional devatā)

Chandas: Anuṣṭubh (approx.)

Himne penyembuhan ringkas ini menyasar yakṣman—penyakit susut/layu (rapas)—dengan tindakan ritual “memalingkan kembali” lalu mengusirnya keluar dari tubuh pesakit. Ia menggabungkan penawar yang nyata—barli yang diramu—dengan rumus pengusiran berarah yang meniru gerak kosmik ke bawah, dan memeteraikan kesembuhan dengan menyeru Air sebagai ubat sejagat serta penyurai penyakit.

Kind of charm

Bhaishajya (healing)
Recitation with translationAtharva Veda 6.91

Mantras

Inside Sukta 91

How it unfolds

  1. How it opens

    Begins with a practical therapeutic act: barley compounded in multiple ‘yogas’ is empowered as yakṣman-destroying medicine.

  2. What it asks

    That the wasting harm (rapas/yakṣman) be driven from the patient—turned backward, sent away, and forced downward out of the body.

  3. Where its power lies

    Cosmic exemplars (Wind blowing downward, Sun burning downward, Cow milked downward) guarantee the directional compulsion of the disease; the Waters are proclaimed medicines and disease-dispersers.

  4. How it closes

    Concludes by entrusting the cure to Āpaḥ: ‘May those Waters make a remedy for thee,’ sealing treatment with purification and universal healing power.

Famous verses

yakṣmanāśanam
Verse 6.91.1Core medical-ritual formula: empowered compounded barley is explicitly used to reverse and expel yakṣman/rapas from the body.Read verse 6.91.1 →
nyag bhavatu te rapaḥ
Verse 6.91.2Directional expulsion charm that forces the affliction ‘downward’ by aligning the patient with cosmic downward motions (vāta, sūrya, milking).Read verse 6.91.2 →
āpo viśvasya bheṣajīḥ
Verse 6.91.3Widely cited Āpaḥ-healing declaration: Waters as universal medicine and disease-dispeller, used as a concluding therapeutic seal.Read verse 6.91.3 →

Kind of hymn

Bhaisajya (Healing) — Yakṣmanāśana (consumption/wasting removal)

What it is for

Rapid turning-back, downward driving, and expulsion of yakṣman/rapas from the patient, restoring strength and bodily integrity.

Who it is for

Atharvanic healer/practitioner (bhaiṣajika), household ritualist, or caregiver treating wasting/lingering illness.

Also used as

  • Yakṣmanāśana (consumption/wasting removal)
  • Rogāpahāra (disease-expulsion)
  • Śāntika (pacificatory purification, via Āpaḥ)

The deity

A functional devatā embodying therapeutic potency that drives out yakṣman/rapas (wasting harm), reinforced by the Waters as the all-healing, disease-dispelling divine medium.

Powers of the deity

  • Expels yakṣman/rapas (wasting, consumptive affliction)
  • Reverses and sends away harm (apācīna/‘turned back’)
  • Aligns the body with cosmic order to force disease downward and out
  • Purifies and heals through consecrated water (Āpaḥ as bheṣajī)

Why the deity is called

To remove a wasting disease from the patient by empowering a barley compound, compelling the affliction to move downward/outward, and completing the cure with water as universal remedy.

The seer

  • Atharvanic healer (anonymous/collective attribution)Atharvan. Bhaiṣajya charms for disease-removal, especially yakṣman/consumption, using food-medicines, directional expulsions, and water-purifications.

Other hymns of this seer

  • AV 6.90 (yakṣman-related healing context, adjacent cycle)
  • AV 6.92 (healing/aversion context, adjacent cycle)

Preparing for the rite

  • Prepare clean space and vessel; procure barley (yava) and clean water.
  • Compound barley with measured admixtures described as ‘eightfold’ and ‘sixfold’ yogas (i.e., multiple ingredients/portions), keeping the preparation ritually pure.
  • Seat the patient facing an auspicious direction; keep water ready for sipping/sprinkling.

The rite

  • Recite 6.91.1 over the compounded barley to ‘turn back’ and drive away rapas from the body; administer as food/drink or touch/apply as appropriate to local practice.
  • Recite 6.91.2 as a directional expulsion: gesture downward (hand motion) to send the affliction down and away, synchronizing with the verse’s imagery.
  • Recite 6.91.3 over water; give the patient to sip and/or sprinkle on head/chest as a purification and medicinal seal.

What it needs

  • Yava (barley)
  • Admixture ingredients for ‘aṣṭā-yoga’ and ‘ṣaḍ-yoga’ (measured compound; specifics vary by tradition)
  • Clean water (Āpaḥ)
  • Optional: milking imagery may be enacted symbolically with dairy or a milking gesture (not required)

When

Preferably morning or at sunrise (Sūrya imagery), or at the onset of treatment; may be repeated daily during convalescence.

The main substance

Yava (barley) compounded as medicine; sealed with Āpaḥ (healing water)

Herbs

  • Yava (barley)

How it is prepared

Compound barley in measured admixtures described as eightfold and sixfold ‘yogas’; recite 6.91.1 over it for empowerment, then administer. Recite 6.91.3 over clean water and have the patient sip/sprinkle as the final remedy-seal.

Frequently Asked Questions

In Atharvavedic healing language, yakṣman is a wasting, lingering affliction (often linked with consumption-like decline). Here it is also called rapas, a harmful wasting influence to be driven away.

Barley is treated as a tangible carrier of bhaiṣajya power: it is compounded in measured mixtures (‘yogas’) and empowered by mantra so it can ‘turn back’ and expel the wasting harm from the patient’s body.

The hymn declares the Waters to be medicines and disease-dispersers for all. Consecrated water is used to purify, soothe, and seal the treatment so the remedy becomes complete and enduring.

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