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Varaha Purana 39.18: Adhyaya 39, Shloka 18

Discrimination of the Three Bodies and the Dharaṇī Vow: A Manual for Dvādaśī Observance

वित्तेन च विना दानं दातुं विप्र न शक्यते । विद्यमानेऽपि न मतिः कुटुम्बासक्तचेतसः । तस्य मोक्षः कथं ब्रह्मन् सर्वथा दुर्लभो हरिः ॥ ३९.१८ ॥

Recitation with translationVaraha Purana 39.18

vittena ca vinā dānaṃ dātuṃ vipra na śakyate | vidyamāne 'pi na matiḥ kuṭumbāsaktacetasaḥ | tasya mokṣaḥ kathaṃ brahman sarvathā durlabho hariḥ || 39.18 ||

धनाविना, हे विप्र, दान देणे शक्य नाही. आणि धन असूनही ज्याचे चित्त कुटुंबात आसक्त आहे, त्याला दानाची वृत्ती होत नाही. मग, हे ब्रह्मन्, त्याचा मोक्ष कसा होईल? त्याच्यासाठी हरि सर्वथा दुर्लभ आहेत.

vittenawith wealth
vittena:
Karana (करण/Instrument)
TypeNoun
Rootvitta (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
caand
ca:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
vināwithout
vinā:
Kriya-visheshana (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootvinā (अव्यय)
Formउपसर्गार्थक/निपात (preposition-like indeclinable: without); तृतीया-सहचारी
dānamcharity; gift
dānam:
Karma (कर्म/Object)
TypeNoun
Rootdāna (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
dātumto give
dātum:
Prayojana (प्रयोजन/Purpose)
TypeVerb
Root√dā (दा)
Formतुमुन्-प्रत्ययान्त कृदन्त (infinitive); प्रयोजन (purpose)
vipraO brāhmaṇa
vipra:
Sambodhana (सम्बोधन/Vocative address)
TypeNoun
Rootvipra (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/Vocative), एकवचन
nanot
na:
Pratiṣedha (प्रतिषेध/Negation)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक अव्यय (negation particle)
śakyateis possible
śakyate:
Kriya (क्रिया/Verb)
TypeVerb
Root√śak (शक्)
Formलट् (Present), कर्मणि (passive), प्रथमपुरुष, एकवचन
vidyamānewhen (wealth) exists; being present
vidyamāne:
Adhikaraṇa (अधिकरण/Locative circumstance)
TypeAdjective
Rootvidyamāna (कृदन्त; √vid/विद् + शानच्)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; शानच्-वर्तमानकाले (present active participle)
apieven
api:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Rootapi (अव्यय)
Formसम्भावना/अपि-कारक निपात (particle: even/also)
nanot
na:
Pratiṣedha (प्रतिषेध/Negation)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक अव्यय
matiḥinclination; intention
matiḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootmati (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
kuṭumba-āsakta-cetasaḥof one whose mind is attached to family
kuṭumba-āsakta-cetasaḥ:
Sambandha (सम्बन्ध/Genitive relation)
TypeAdjective
Rootkuṭumba + āsakta + cetas (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन; बहुपद-तत्पुरुष (kuṭumbe āsaktaṃ cetas yasya)
tasyaof him
tasya:
Sambandha (सम्बन्ध/Possessor)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th/Genitive), एकवचन; सर्वनाम
mokṣaḥliberation
mokṣaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootmokṣa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
kathamhow
katham:
Kriya-visheshana (क्रियाविशेषण/Interrogative)
TypeIndeclinable
Rootkatham (अव्यय)
Formप्रश्नार्थक अव्यय (interrogative adverb: how)
brahmanO Brahmin
brahman:
Sambodhana (सम्बोधन/Vocative address)
TypeNoun
Rootbrahman (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/Vocative), एकवचन
sarvathāin every way
sarvathā:
Kriya-visheshana (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootsarvathā (अव्यय)
Formप्रकारवाचक अव्यय (adverb: in every way/entirely)
durlabhaḥhard to obtain
durlabhaḥ:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootdur-labha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; नञ्/दुर्-पूर्वक विशेषण
hariḥHari
hariḥ:
Samānādhikaraṇa (समानाधिकरण/Apposition)
TypeNoun
Roothari (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन

Varāha (default dialogue framework)

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
D
Dharma Ethics

FAQs

It reflects a common Purāṇic ethical discourse: the practical conditions for dāna (resources and intention) and how household attachment can obstruct soteriological aims, situating morality within a broader liberation-oriented framework.

No geographic location is explicitly named in this verse; it is a general ethical and philosophical statement rather than a tīrtha- or place-focused passage.

The verse distinguishes material capacity from moral intention: wealth enables giving, but attachment to household life can inhibit the disposition to give; such attachment is presented as an obstacle to liberation and to attaining Hari (Viṣṇu).

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