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Varaha Purana 142.8: Adhyaya 142, Shloka 8

The Greatness of Esoteric Practice: Menstrual Impurity, Mental Equanimity, and Seasonal Conjugal Ethics

यदि भावस्तदा कश्चिद्भोजने कायसाधने ॥ चित्तं न्यस्य मयि क्षोणि भोक्तव्यं च न संशयः ॥

Sanskrit recitationVaraha Purana 142.8

yadi bhāvastadā kaścidbhojane kāyasādhane || cittaṃ nyasya mayi kṣoṇi bhoktavyaṃ ca na saṃśayaḥ ||

जर देहधारणासाठी भोजन करताना योग्य भाव असेल, तर हे क्षोणि (पृथ्वी), मन माझ्यात ठेवून भोजन करावे; यात संशय नाही।

yadiif
yadi:
Sambandha (सम्बन्ध/Clause linker)
TypeIndeclinable
Rootyadi (अव्यय)
FormAvyaya; śarthe (conditional particle: if)
bhāvaḥintention; feeling
bhāvaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootbhāva (प्रातिपदिक)
FormPuṃliṅga (Masculine), Prathamā (Nominative, 1st), Ekavacana (Singular)
tadāthen
tadā:
Kāla-adhikaraṇa (काल-अधिकरण/Temporal)
TypeIndeclinable
Roottadā (अव्यय)
FormAvyaya; kāla-vācaka (then)
kaścitsomeone; any
kaścit:
Karta (कर्ता/Subject)
TypeNoun
Rootkaścid (सर्वनाम-प्रातिपदिक)
FormPuṃliṅga (Masculine), Prathamā (Nominative, 1st), Ekavacana (Singular); anirdiṣṭa (indefinite)
bhojanein eating; at a meal
bhojane:
Adhikaraṇa (अधिकरण/Location-context)
TypeNoun
Rootbhojana (प्रातिपदिक)
FormNapुंसakaliṅga (Neuter), Saptamī vibhakti (Locative, 7th), Ekavacana (Singular)
kāya-sādhanein bodily maintenance
kāya-sādhane:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootkāya-sādhana (प्रातिपदिक)
FormNapुंसakaliṅga (Neuter), Saptamī (Locative, 7th), Ekavacana (Singular); tatpuruṣa: kāya + sādhana (means for the body)
cittammind
cittam:
Karma (कर्म/Object)
TypeNoun
Rootcitta (प्रातिपदिक)
FormNapुंसakaliṅga (Neuter), Dvitīyā (Accusative, 2nd), Ekavacana (Singular)
nyasyahaving placed
nyasya:
Pūrvakāla-kriyā (पूर्वकाल-क्रिया/Prerequisite action)
TypeVerb
Rootni-ās (धातु) + lyap (कृत्)
FormAbsolutive/Gerund (त्वान्त/ल्यप्), avyaya; ni- prefix; meaning 'having placed'
mayiin me; upon me
mayi:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormSaptamī (Locative, 7th), Ekavacana (Singular)
kṣoṇiO earth (goddess)
kṣoṇi:
Sambodhana (सम्बोधन)
TypeNoun
Rootkṣoṇī (प्रातिपदिक)
FormStrīliṅga (Feminine), Sambodhana (Vocative), Ekavacana (Singular)
bhoktavyamshould be eaten
bhoktavyam:
Kriyā (क्रिया/Obligatory action)
TypeVerb
Rootbhuj (धातु) + tavya (कृत्)
FormTavya-pratyaya (gerundive/future passive participle), Napuṃsakaliṅga (Neuter), Prathamā/Dvitīyā Ekavacana (Singular); here impersonal injunction: 'it should be eaten'
caand
ca:
Samuccaya (समुच्चय/Connector)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; samuccaya (conjunction: and)
nanot; no
na:
Niṣedha (निषेध/Negator)
TypeIndeclinable
Rootna (अव्यय)
FormAvyaya; niṣedha (negation)
saṃśayaḥdoubt
saṃśayaḥ:
Karta (कर्ता/Subject of implied 'asti')
TypeNoun
Rootsaṃśaya (प्रातिपदिक)
FormPuṃliṅga (Masculine), Prathamā (Nominative, 1st), Ekavacana (Singular)

Varāha

C
Classical Literature
P
Purāṇic Ethics
M
Mindfulness (textual)
D
Dharma Discourse

FAQs

It shows a moral-psychological emphasis (bhāva/citta) within dharma instruction, aligning conduct with intention rather than only external markers.

No geographic location is identified.

Sustaining the body is legitimate when guided by disciplined intention and mindful recollection.

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