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Skanda Upanishad: Verse 13

श्रीपरमधाम्ने स्वस्ति चिरायुष्योन्नम इति । विरिञ्चिनारायणशङ्करात्मकं नृसिंह देवेश तव प्रसादतः । अचिन्त्यमव्यक्तमनन्तमव्ययं वेदात्मकं ब्रह्म निजं विजानते ॥१३॥

श्री-परम-धाम्ने । स्वस्ति । चिर-आयुष्य-उन्नम् इति । विरिञ्चि-नारायण-शङ्कर-आत्मकम् । नृसिंह । देव-ईश । तव । प्रसादतः । अचिन्त्यम् । अव्यक्तम् । अनन्तम् । अव्ययम् । वेद-आत्मकम् । ब्रह्म । निजम् । विजानते ॥१३॥

Recitation with translationSkanda Upanishad 13

śrīparamadhāmne svasti cirāyuṣyonnam iti | viriñcinārāyaṇaśaṅkarātmakaṃ nṛsiṃha deveśa tava prasādataḥ | acintyamavyaktamanantamavyayaṃ vedātmakaṃ brahma nijaṃ vijānate ||13||

श्रीच्या परमधामास नमस्कार; “स्वस्ति होवो, दीर्घायुष्य व समृद्धी लाभो”—असे असो। हे नृसिंह देवेश! विरिञ्चि (ब्रह्मा), नारायण व शंकर-स्वरूप देवही तुझ्या प्रसादाने अचिन्त्य, अव्यक्त, अनंत, अव्यय व वेदात्मक अशा ब्रह्माला आपलेच निजस्वरूप म्हणून जाणतात।

Homage (and blessing) to the supreme abode of Śrī: “Well-being; may there be long life and prosperity,” thus. O Nṛsiṃha, Lord of gods, who are of the nature of Viriñci (Brahmā), Nārāyaṇa, and Śaṅkara—by your grace they come to know as their own the Brahman that is unthinkable, unmanifest, infinite, imperishable, and whose essence is the Veda.

śrīAuspiciousness; glory
śrī:
TypeNoun
Rootśrī- (prātipadika)
Formfeminine; nominative singular (maṅgalārtha-śabda)
parama-dhāmneto the supreme abode
parama-dhāmne:
TypeNoun
Rootparama- (adj. prātipadika) + dhāman- (n. prātipadika)
Formneuter; dative singular
svastiwell-being; hail
svasti:
TypeIndeclinable
Rootsvasti (avyaya)
Formindeclinable; benedictive particle
cira-āyuṣya-unnam(may there be) long life; hail
cira-āyuṣya-unnam:
TypeIndeclinable
Rootcira- (adj.) + āyuṣya- (adj./n.) + unnam (avyaya/interj.)
Formindeclinable benedictional expression
itithus
iti:
TypeIndeclinable
Rootiti (avyaya)
Formindeclinable; quotation marker
viriñci-nārāyaṇa-śaṅkara-ātmakamhaving the nature of Viriñci, Nārāyaṇa, and Śaṅkara
viriñci-nārāyaṇa-śaṅkara-ātmakam:
TypeAdjective
Rootviriñci- (n.) + nārāyaṇa- (m.) + śaṅkara- (m.) + ātmaka- (adj.)
Formneuter; accusative singular (agreeing with brahma)
nṛsiṃhaO Nṛsiṃha
nṛsiṃha:
TypeNoun
Rootnṛsiṃha- (m. prātipadika)
Formmasculine; vocative singular
deveśaO Lord of gods
deveśa:
TypeNoun
Rootdeveśa- (m. prātipadika)
Formmasculine; vocative singular
tavaof you; your
tava:
TypeNoun
Roottvad- (sarvanāma-prātipadika)
Formgenitive singular
prasādataḥfrom (by) grace
prasādataḥ:
TypeNoun
Rootprasāda- (m. prātipadika)
Formmasculine; ablative singular
acintyamunthinkable
acintyam:
TypeAdjective
Roota-cintya- (adj. prātipadika)
Formneuter; accusative singular (agreeing with brahma)
avyaktamunmanifest
avyaktam:
TypeAdjective
Roota-vyakta- (adj. prātipadika)
Formneuter; accusative singular (agreeing with brahma)
anantamendless; infinite
anantam:
TypeAdjective
Rootan-anta- (adj. prātipadika)
Formneuter; accusative singular (agreeing with brahma)
avyayamimperishable
avyayam:
TypeAdjective
Roota-vyaya- (adj. prātipadika)
Formneuter; accusative singular (agreeing with brahma)
veda-ātmakamof the nature of the Veda
veda-ātmakam:
TypeAdjective
Rootveda- (m.) + ātmaka- (adj.)
Formneuter; accusative singular (agreeing with brahma)
brahmaBrahman
brahma:
TypeNoun
Rootbrahman- (n. prātipadika)
Formneuter; accusative singular
nijamone’s own; intrinsic
nijam:
TypeAdjective
Rootnija- (adj. prātipadika)
Formneuter; accusative singular (agreeing with brahma)
vijānatethey know; they realize
vijānate:
TypeVerb
Root√jñā (dhātu) with vi-; vijānāti
Formpresent indicative (laṭ); 3rd person plural; parasmaipada
  • cirāyuṣyonnam resolved as cira + āyuṣya + unnam (benedictive interjection)
  • viriñcinārāyaṇaśaṅkarātmakaṃ resolved as viriñci + nārāyaṇa + śaṅkara + ātmakam
  • acintyamavyaktamanantamavyayaṃ resolved as acintyam + avyaktam + anantam + avyayam
  • vedātmakaṃ resolved as veda + ātmakam
Brahman-realization (jñāna) through divine grace; non-dual Brahman beyond thought and manifestationMahavakya: Implicitly supports Atharva-veda mahāvākya ‘ayam ātmā brahma’ by asserting realization of Brahman as one’s own (nijaṃ).AtharvaChandas: Mixed/irregular (largely anuṣṭubh-like pādas with prose-like opening); not a strict Vedic meter.

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