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Skanda Upanishad: Verse 10

यथान्तरं न भेदाः स्युः शिवकेशवयोस्तथा । देहो देवालयः प्रोक्तः स जीवः केवलः शिवः ॥१०॥

यथा । अन्तरम् । न । भेदाः । स्युः । शिव-केशवयोः । तथा । देहः । देव-आलयः । प्रोक्तः । सः । जीवः । केवलः । शिवः ॥१०॥

Recitation with translationSkanda Upanishad 10

yathāntaraṃ na bhedāḥ syuḥ śiva-keśavayostathā | deho devālayaḥ proktaḥ sa jīvaḥ kevalaḥ śivaḥ ||10||

जसे शिव आणि केशव यांच्यात अंतःकरणी भेद नाही, तसेच हे देह देवालय म्हणून सांगितले आहे; तोच जीव खरोखर केवळ शिव आहे।

Just as there would be no differences within Śiva and Keśava, so (too) the body is declared to be a temple of God; that individual self (jīva) is solely Śiva.

yathājust as
yathā:
TypeIndeclinable
Rootyathā (avyaya-prātipadika)
Formavyaya (comparative/correlative particle)
antaraṃinner difference; within
antaraṃ:
TypeNoun
Rootantara (prātipadika)
Formnapuṃsaka, prathamā/accusative ekavacana (used adverbially: 'internally/within')
nanot
na:
TypeIndeclinable
Rootna (avyaya)
Formnegation particle
bhedāḥdifferences
bhedāḥ:
TypeNoun
Rootbheda (prātipadika)
Formpuṃliṅga, prathamā bahuvacana
syuḥwould be / should be
syuḥ:
TypeVerb
Rootas (dhātu)
Formvidhi-liṅ (optative), parasmaipada, prathama puruṣa, bahuvacana
śiva-keśavayoḥof Śiva and Keśava
śiva-keśavayoḥ:
TypeNoun
Rootśiva (prātipadika) + keśava (prātipadika)
Formpuṃliṅga, ṣaṣṭhī/dvitīyā? (genitive) dvivacana: ṣaṣṭhī dvivacana (of the two)
tathāso; likewise
tathā:
TypeIndeclinable
Roottathā (avyaya)
Formavyaya (correlative)
dehaḥthe body
dehaḥ:
TypeNoun
Rootdeha (prātipadika)
Formpuṃliṅga, prathamā ekavacana
devālayaḥ(is) a temple of God
devālayaḥ:
TypeNoun
Rootdeva (prātipadika) + ālaya (prātipadika)
Formpuṃliṅga, prathamā ekavacana
proktaḥis said; is declared
proktaḥ:
TypeVerb
Rootpra-√vac (dhātu)
Formkṛdanta (kta, past passive participle), puṃliṅga, prathamā ekavacana
saḥthat; he
saḥ:
TypePronoun
Roottad (sarvanāma-prātipadika)
Formpuṃliṅga, prathamā ekavacana
jīvaḥthe jīva (individual self)
jīvaḥ:
TypeNoun
Rootjīva (prātipadika)
Formpuṃliṅga, prathamā ekavacana
kevalaḥalone; pure; only
kevalaḥ:
TypeAdjective
Rootkevala (prātipadika)
Formpuṃliṅga, prathamā ekavacana (agreeing with jīvaḥ/śivaḥ)
śivaḥŚiva
śivaḥ:
TypeNoun
Rootśiva (prātipadika)
Formpuṃliṅga, prathamā ekavacana
  • yathā + antaraṃ → yathāntaraṃ
  • śiva + keśavayoḥ → śiva-keśavayoḥ (dvandva compound, hyphenated in IAST)
  • no other mandatory sandhi beyond standard external combination
Abheda (non-difference) of Jīva and Śiva/Brahman; deha as devālayaMahavakya: Supports the purport of ‘tat tvam asi’ and ‘ahaṃ brahmāsmi’ by asserting non-difference of the indwelling self and the Supreme (Śiva).AtharvaChandas: Anuṣṭubh (śloka)

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