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Varaha Purana 32.4 — Adhyaya 32, Shloka 4

Dharma as the Bull-Form: Soma’s Transgression and the Institution of the Thirteenth Lunar Day Observance

इत्युक्तः समवस्थोऽसौ चतुःपद्भ्यां कृते युगे । त्रेतायां स समस्तृभ्यां द्वे चैव द्वापरेऽभवत् । कलावेकेन पादेन प्रजाः पालयते प्रभुः ॥ ३२.५ ॥

ityuktaḥ samavastho 'sau catuḥpadbhyāṃ kṛte yuge | tretāyāṃ sa samastribhyāṃ dve caiva dvāpare 'bhavat | kalau ekena pādena prajāḥ pālayate prabhuḥ || 32.5 ||

ಇಂತೆ ಹೇಳಲ್ಪಟ್ಟಾಗ ಅವನು ಸಮಸ್ಥಿತಿಯಲ್ಲಿ ಇದ್ದನು. ಕೃತಯುಗದಲ್ಲಿ ಚತುಷ್ಪಾದವಾಗಿ ಪೂರ್ಣ; ತ್ರೇತೆಯಲ್ಲಿ ತ್ರಿಪಾದ; ದ್ವಾಪರದಲ್ಲಿ ದ್ವಿಪಾದ; ಕಲಿಯಲ್ಲಿ ಒಂದೇ ಪಾದದಿಂದ ಪ್ರಭು ಪ್ರಜೆಗಳನ್ನು ಪಾಲಿಸುತ್ತಾನೆ.

itithus
iti:
Vākyārtha-dyotaka (वाक्यार्थ-द्योतक)
TypeIndeclinable
Rootiti (अव्यय)
FormQuotative particle (इति-प्रयोग)
uktaḥhaving been addressed / told
uktaḥ:
Karta (कर्ता)
TypeVerb
Rootvac (धातु)
FormPast passive participle (क्त), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
samavasthaḥin an even/steady state
samavasthaḥ:
Kartṛ-samānādhikaraṇa (कर्तृ-समानााधिकरण)
TypeAdjective
Rootsama-avastha (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); compound: sama (equal) + avasthā (state)
asauthat one (he)
asau:
Karta (कर्ता)
TypeNoun
Rootadas (प्रातिपदिक)
FormPronoun (सर्वनाम), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
catuḥpadbhyāmwith four parts/feet
catuḥpadbhyām:
Karaṇa (करण)
TypeNoun
Rootcatuṣ-pada (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Instrumental (3rd/तृतीया), Dual (द्विवचन); compound: catuḥ (four) + pada (foot/part)
kṛtein the Kṛta (age)
kṛte:
Adhikaraṇa (अधिकरण)
TypeAdjective
Rootkṛta (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन); used with yuge
yugein the age
yuge:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootyuga (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
tretāyāmin Tretā
tretāyām:
Adhikaraṇa (अधिकरण)
TypeNoun
Roottretā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (प्रातिपदिक)
FormPronoun (सर्वनाम), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
samastribhyāmwith three (parts) equally
samastribhyām:
Karaṇa (करण)
TypeAdjective
Rootsama-strī (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Instrumental (3rd/तृतीया), Dual (द्विवचन); compound: sama (equal) + strī (three) used as numeral ‘three’ (त्रि) in sense; intended meaning: ‘with three (parts)’
dvetwo
dve:
Kartṛ-samānādhikaraṇa (कर्तृ-समानााधिकरण)
TypeNoun
Rootdvi (प्रातिपदिक)
FormNumeral (संख्यावाचक), Neuter (नपुंसकलिङ्ग), Nominative/Accusative (1st/2nd), Dual (द्विवचन)
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
evaindeed
eva:
Avadhāraṇa (अवधारण)
TypeIndeclinable
Rooteva (अव्यय)
FormEmphatic particle (निश्चय/अवधारण)
dvāparein Dvāpara
dvāpare:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootdvāpara (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
abhavatbecame/was
abhavat:
Kriyā (क्रिया)
TypeVerb
Rootbhū (धातु)
FormImperfect (लङ्), 3rd Person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
kalauin Kali
kalau:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootkali (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
ekenawith one
ekena:
Karaṇa (करण)
TypeAdjective
Rooteka (प्रातिपदिक)
FormMasculine/Neuter (पुं/नपुंसक), Instrumental (3rd/तृतीया), Singular (एकवचन)
pādenaby/with a foot (part)
pādena:
Karaṇa (करण)
TypeNoun
Rootpāda (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन)
prajāḥsubjects/creatures
prajāḥ:
Karma (कर्म)
TypeNoun
Rootprajā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Plural (बहुवचन)
pālayateprotects
pālayate:
Kriyā (क्रिया)
TypeVerb
Rootpāl (धातु)
FormPresent (लट्), 3rd Person (प्रथमपुरुष), Singular (एकवचन), Ātmanepada (आत्मनेपद)
prabhuḥthe Lord
prabhuḥ:
Karta (कर्ता)
TypeNoun
Rootprabhu (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)

Varāha (default dialogue framework; not explicit in excerpt)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"Dharma (the sustaining order) diminishes by quarters across the yugas; governance must uphold what remains in Kali.","karmic_consequence":"When rulers and people align with the remaining ‘one pāda’ of dharma in Kali, social stability and protection of prajās follow; neglect accelerates disorder and suffering."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The ‘pāda’ (quarter) model frames dharma as a cosmic support that contracts with time; Varāha’s teaching implicitly casts Viṣṇu as the sustaining axis when ritual-ethical completeness declines.","yajna_varaha_imagery":"Pāda/quarter imagery resonates with Vedic ‘four-footed’ structures (e.g., ordered completeness), here applied to dharma’s stability across yugas rather than to anatomy.","vedantic_connection":"Dharma’s decline marks increasing avidyā and rajas-tamas dominance; the Lord remains the inner regulator (antaryāmin) sustaining beings even when external order weakens."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"time-cycles and ethical realism","core_concept":"Dharma is historically variable in expression yet cosmically grounded; Kali requires deliberate protection of minimal sustaining virtues.","practical_application":"Emphasize truthfulness, non-violence, restraint, and just governance as ‘Kali-appropriate’ supports; build institutions that reduce harm and preserve learning."}

Subject Matter: ["Cosmology","Ethics","Yuga Theory","Kingship and Governance"]

Primary Rasa: śānta

Secondary Rasa: karuṇa

Type: None

Related Themes: Varāha Purāṇa yuga-dharma discussions in adjacent sections (32.32 context)

Visual Art Cues: {"scene_description":"Varāha as teacher explaining the four quarters of dharma across the four yugas, shown as a bull progressively losing legs from Kṛta to Kali while the Lord steadies it.","item_prompts":["four-panel yuga sequence","dharma-bull with 4/3/2/1 legs","Varāha in discourse posture","cosmic time wheel (kāla-cakra)","listeners (sages/Bhū-devī implied)"],"kerala_mural_prompt":"Kerala mural style: Varāha seated in teaching mudrā, bold outlines, flat jewel tones; behind him a kāla-cakra and a dharma-bull shown in four vignettes (4-3-2-1 legs).","tanjore_prompt":"Tanjore: central Varāha with ornate crown and halo in gold leaf; surrounding medallions for the four yugas and the dharma-bull legs decreasing; rich reds/greens.","mysore_prompt":"Mysore: delicate shading, refined ornaments; Varāha instructing with palm-leaf manuscript; subtle background showing yuga progression and a fading dharma emblem.","pahari_prompt":"Pahari: lyrical landscape with four seasonal/time bands; dharma-bull diminishing across bands; Varāha as calm teacher under a stylized canopy."}

Audio Atmosphere: {"recitation_mood":"didactic, contemplative","suggested_raga":"Yaman","pace":"medium-slow","voice_tone":"steady, instructive, grave"}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
I
Indic Cosmology
D
Dharma Discourse

FAQs

It preserves a widely attested Purāṇic schema of progressive decline across the four yugas, using the metaphor of diminishing 'quarters' (pāda) to describe reduced completeness of an ideal order (often associated in related literature with dharma or social stability).

No geographic location is named in this verse; the content is cosmological-ethical, describing the yuga sequence rather than a tīrtha or region.

The verse foregrounds the idea that social order and moral completeness diminish over time, yet governance/protection of the people (prajā-pālana) remains a defining responsibility—framed here as upheld by the prabhu even under reduced conditions in Kali.

Ask anything about this verse

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