HomeVaraha PuranaAdhyaya 32Shloka 30
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Varaha Purana 32.30: Adhyaya 32, Shloka 30

Dharma as the Bull-Form: Soma’s Transgression and the Institution of the Thirteenth Lunar Day Observance

चतुष्ट्रिपाद् द्व्येकपाच्च प्रभो त्वं कृतादिभिर्लक्ष्यसे येन लोकैः । तथा तथा कर्मभूमौ नभश्च प्रायोयुक्तः स्वगृहं पाहि विश्वम् ॥ ३२.३१ ॥

Sanskrit recitationVaraha Purana 32.30

catuṣṭripād dvyekapācca prabho tvaṃ kṛtādibhir lakṣyase yena lokaiḥ | tathā tathā karmabhūmau nabhaś ca prāyoyuktaḥ svagṛhaṃ pāhi viśvam || 32.31 ||

ಹೇ ಪ್ರಭೋ! ಕೃತಾದಿ ಯುಗಗಳ ಮೂಲಕ ಲೋಕಗಳು ನಿನ್ನನ್ನು ಕ್ರಮವಾಗಿ ನಾಲ್ಕು, ಮೂರು, ಎರಡು ಮತ್ತು ಒಂದು ‘ಪಾದ’ಗಳ ರೂಪದಲ್ಲಿ ಗುರುತಿಸುತ್ತವೆ. ಹಾಗೆಯೇ ಕರ್ಮಭೂಮಿಯಲ್ಲೂ ಆಕಾಶದಲ್ಲೂ ಪ್ರಾಯಃ ಸದಾ ನಿರತವಾಗಿ, ಸ್ವಗೃಹದಂತೆ ಈ ವಿಶ್ವವನ್ನು ರಕ್ಷಿಸು।

catuḥ-tripāt(as) four-footed and three-footed
catuḥ-tripāt:
Viśeṣaṇa (विशेषण)
TypeNoun
Rootcatur (प्रातिपदिक) + tripād (प्रातिपदिक)
FormDvandva (द्वन्द्व) compound; Masculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); used as epithet
dvi-eka-pāt(as) two-footed and one-footed
dvi-eka-pāt:
Viśeṣaṇa (विशेषण)
TypeNoun
Rootdvi (प्रातिपदिक) + eka (प्रातिपदिक) + pāt/pād (प्रातिपदिक)
FormDvandva (द्वन्द्व) compound; Masculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); used as epithet
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक)
prabhoO Lord
prabho:
Sambodhana (सम्बोधन)
TypeNoun
Rootprabhu (प्रातिपदिक)
FormMasculine, Vocative (सम्बोधन/8), Singular
tvamyou
tvam:
Karta (कर्ता)
TypeNoun
Roottvad (प्रातिपदिक)
FormSarvanāma (युष्मद्), Masculine, Nominative (प्रथमा/1), Singular
kṛta-ādibhiḥby (the ages) beginning with Kṛta
kṛta-ādibhiḥ:
Karaṇa (करण)
TypeNoun
Rootkṛta (प्रातिपदिक) + ādi (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष) compound (ādi = ‘etc.’); Neuter (नपुंसकलिङ्ग) understood as yuga-names, Instrumental (तृतीया/3), Plural (बहुवचन)
lakṣyaseyou are recognized/marked
lakṣyase:
Kriyā (क्रिया)
TypeVerb
Root√lakṣ (धातु)
FormPresent tense (लट्), Ātmanepada (आत्मनेपद), 2nd person (मध्यमपुरुष), Singular (एकवचन); passive-like sense ‘are perceived/are characterized’
yenaby which
yena:
Karaṇa (करण)
TypeNoun
Rootyad (प्रातिपदिक)
FormSarvanāma, Instrumental (तृतीया/3), Singular (एकवचन)
lokaiḥby the worlds/people
lokaiḥ:
Karta (कर्ता)
TypeNoun
Rootloka (प्रातिपदिक)
FormMasculine, Instrumental (तृतीया/3), Plural (बहुवचन)
tathāthus / in that manner
tathā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottathā (अव्यय)
FormAdverb (प्रकारवाचक अव्यय)
tathāagain thus / correspondingly
tathā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottathā (अव्यय)
FormAdverb (repetition for emphasis)
karma-bhūmauin the land of action (earth)
karma-bhūmau:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootkarma (प्रातिपदिक) + bhūmi (प्रातिपदिक)
FormTatpuruṣa compound; Feminine (स्त्रीलिङ्ग), Locative (सप्तमी/7), Singular (एकवचन)
nabhaḥthe sky/heaven
nabhaḥ:
Karta (कर्ता)
TypeNoun
Rootnabhas (प्रातिपदिक)
FormNeuter, Nominative/Accusative, Singular
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction
prāyaḥmostly / generally
prāyaḥ:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootprāyaḥ (अव्यय)
FormAdverb/particle (निपात) meaning ‘mostly/for the most part’
yuktaḥjoined/engaged/connected
yuktaḥ:
Kriyā (क्रिया)
TypeVerb
Root√yuj (धातु)
FormPast passive participle (क्त), Masculine, Nominative, Singular; agrees with implied subject (tvam)
sva-gṛhamone’s own abode
sva-gṛham:
Karma (कर्म)
TypeNoun
Rootsva (प्रातिपदिक) + gṛha (प्रातिपदिक)
FormKarmadhāraya (कर्मधारय) compound; Neuter, Accusative (द्वितीया/2), Singular
pāhiprotect
pāhi:
Kriyā (क्रिया)
TypeVerb
Root√pā (धातु)
FormImperative (लोट्), Parasmaipada, 2nd person, Singular
viśvamthe universe/all
viśvam:
Karma (कर्म)
TypeNoun
Rootviśva (प्रातिपदिक)
FormNeuter, Accusative (द्वितीया/2), Singular

Pṛthivī (default dialogue attribution; verse addresses Varāha as ‘Lord’)

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
I
Indic Cosmology
E
Environmental Ethics (Stewardship Motif)

FAQs

It preserves a widely attested Purāṇic and Dharmaśāstric motif: dharma is described as standing on four ‘feet’ in Kṛta Yuga and progressively diminishing across later yugas. This offers a compact witness to medieval Sanskrit conceptions of moral time and cosmic order.

No specific pilgrimage site or named geography is identified in this verse; the terms karmabhūmi (‘realm of action’) and nabhas (‘sky/space’) function as broad cosmographic domains rather than a pinpointed location.

The verse frames a philosophical instruction of stewardship: the Lord is asked to ‘protect the universe’ and to regard it as ‘one’s own dwelling,’ emphasizing responsibility for the world across terrestrial and celestial spheres.

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