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Varaha Purana 213.2: Adhyaya 213, Shloka 2

The Glory of Gokarṇeśvara: Nandin’s Austerities and Śiva’s Boons

सहस्राक्षे लब्धपदे क्षीणशत्रौ गतास्पदे ॥ सम्यक्प्रसूति मापन्ने त्रैलोक्ये सचराचरे

Sanskrit recitationVaraha Purana 213.2

sahasrākṣe labdhapade kṣīṇaśatrau gatāspade || samyakprasūtim āpanne trailokye sacarācare

ಸಹಸ್ರಾಕ್ಷ (ಇಂದ್ರ)ನು ತನ್ನ ಸ್ಥಾನವನ್ನು ಮರುಪಡೆದಾಗ, ಶತ್ರುಗಳು ಕ್ಷೀಣರಾದರು ಮತ್ತು ನೆಲೆ ದೃಢವಾಯಿತು; ಆಗ ಚರಾಚರ ಸಮೇತ ತ್ರಿಲೋಕದಲ್ಲಿ ಸೃಷ್ಟಿಕ್ರಮ ಸರಿಯಾಗಿ ನಡೆದು ಸ್ಥೈರ್ಯವು ಸ್ಥಾಪಿತವಾಯಿತು.

सहस्राक्षेin/at the thousand-eyed (Indra)
सहस्राक्षे:
अधिकरण (अधिकरणम्)
TypeNoun
Rootसहस्र-अक्षि (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; समासः—षष्ठी-तत्पुरुषः (सहस्राणि अक्षीणि यस्य/सहस्राक्षः)
लब्धपदेin (him) who had regained his position
लब्धपदे:
अधिकरण (अधिकरणम्)
TypeAdjective
Rootलब्ध-पद (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन; कृदन्त-विशेषण (लभ् धातोः क्त/क्त-प्रत्ययः ‘लब्ध’) + पद
क्षीणशत्रौwhen the enemies were weakened
क्षीणशत्रौ:
अधिकरण (अधिकरणम्)
TypeAdjective
Rootक्षीण-शत्रु (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन; कृदन्त-विशेषण (क्षि धातोः क्त ‘क्षीण’) + शत्रु
गतास्पदेwhen (they) had lost their foothold/abode
गतास्पदे:
अधिकरण (अधिकरणम्)
TypeAdjective
Rootगत-आस्पद (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन; कृदन्त-विशेषण (गम् धातोः क्त ‘गत’) + आस्पद
सम्यक्properly, fully
सम्यक्:
क्रियाविशेषण (क्रियाविशेषणम्)
TypeIndeclinable
Rootसम्यक् (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
प्रसूतिbirth/bringing forth
प्रसूति:
कर्म (कर्म)
TypeNoun
Rootप्रसूति (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन (प्रसूति-म् इत्यर्थः; पदच्छेदे ‘प्रसूति-म्’)
आपन्नेwhen (it) had occurred/been reached
आपन्ने:
अधिकरण (अधिकरणम्)
TypeAdjective
Rootआपन्न (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन; कृदन्त (आप्/आपद् धातोः क्त ‘आपन्न’)
त्रैलोक्येin the three worlds
त्रैलोक्ये:
अधिकरण (अधिकरणम्)
TypeNoun
Rootत्रि-लोक (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन; द्विगु-समासः (त्रयः लोकाः)
सचराचरेwith the moving and the unmoving (beings)
सचराचरे:
विशेषण (विशेषणम्)
TypeAdjective
Rootस-चर-अचर (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन; समासः—द्वन्द्वः (चर + अचर) उपपद ‘स-’ = सहित

Narrator (context-setting; implied transition to the dialogue)

P
Purāṇic Literature
C
Classical Sanskrit
I
Indic Cosmology
C
Cultural Heritage

FAQs

It uses a conventional Purāṇic motif—restoration of Indra’s position and cosmic order—to mark a transition into a didactic dialogue about sacred geography and ritual knowledge.

No single site is named in this verse; it functions as a cosmological preface leading into later verses that specify Śṛṅgeśvara/Gokarṇa.

Implicitly, it frames stability and right order (samyak) as a valued condition, preparing the reader for guidance on proper understanding of kṣetra and tīrtha traditions.

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