The Disruption of Dakṣa’s Sacrifice, the Hari-Hara Conflict, and the Establishment of Rudra’s Sacrificial Share
ब्रह्मा स्वयं मरीच्यस्तु बभूव अन्ये तथापरे । अत्रिस्तु यज्ञकर्मस्थ आग्नीध्रस्त्वङ्गिरा भवत् ॥ २१.१४ ॥
brahmā svayaṁ marīcyas tu babhūva, anye tathāpare | atris tu yajñakarmastha āgnīdhras tv aṅgirā bhavat || 21.14 ||
ಬ್ರಹ್ಮನು ಸ್ವತಃ ಅಲ್ಲಿ ಇದ್ದನು; ಮರೀಚಿ ಮತ್ತು ಇತರ ಮಹರ್ಷಿಗಳೂ ಇದ್ದರು. ಅತ್ರಿ ಯಜ್ಞಕರ್ಮದಲ್ಲಿ ನಿರತರಾಗಿದ್ದನು; ಆಗ್ನೀಧ್ರನಾಗಿ ಅಂಗಿರಸನು ನಿಯುಕ್ತನಾದನು.
Varāha
It reflects a common Purāṇic archival mode: listing primordial seers and ritual roles to situate cosmological history within recognized lineages and sacrificial culture.
No specific geographic site is named in this verse; it focuses on persons/lineages rather than a tīrtha or region.
The verse does not state a direct ethical injunction; it foregrounds continuity of knowledge through seer lineages and the cultural importance of disciplined ritual practice (yajña-karma).
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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