A Sūtra-like Manual of Expiations for Ritual Transgressions
मद्भक्तश्चैव जायेत शुद्धे भागवते गृहे ॥ प्रायश्चित्तं प्रवक्ष्यामि दीपस्य स्पर्शनाद्भुवि
madbhaktaś caiva jāyeta śuddhe bhāgavate gṛhe | prāyaścittaṁ pravakṣyāmi dīpasya sparśanād bhuvi ||
ಆಗ ಅವನು ನಿಶ್ಚಯವಾಗಿ ನನ್ನ ಭಕ್ತನಾಗಿ ಶುದ್ಧ ಭಾಗವತನ ಮನೆಯಲ್ಲಿ ಜನ್ಮಿಸುತ್ತಾನೆ. ದೀಪಸ್ಪರ್ಶದಿಂದ ಉಂಟಾದ ದೋಷಕ್ಕೆ ಭೂಮಿಯಲ್ಲಿ ಮಾಡುವ ಪ್ರಾಯಶ್ಚಿತ್ತವನ್ನು ನಾನು ವಿವರಿಸುತ್ತೇನೆ।
Varāha
It frames expiation not only as removal of fault but as reintegration into a ‘pure’ devotional social setting, reflecting the Purāṇic blending of ritual and bhakti idioms.
No specific place-name is given; ‘bhuvi’ indicates the earthly sphere in general.
That a defined expiation exists for the specified offence, and that purification is articulated through both ritual correction and moral-social reorientation.
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