HomeVaraha PuranaAdhyaya 13Shloka 60
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Varaha Purana 13.60: Adhyaya 13, Shloka 60

The Genealogy of the Pitṛs and the Determination of Śrāddha Times

न मेऽस्ति वित्तं न धनं न चान्यच्छ्राद्धस्य योग्यं स्वपितॄन् नतोऽस्मि । तृप्यन्तु भक्त्या पितरो मयैतौ भुजौ तौ ततो वर्त्मनि मारुतस्य ॥ १३.६० ॥

Sanskrit recitationVaraha Purana 13.60

na me 'sti vittaṁ na dhanaṁ na cānyac chrāddhasya yogyaṁ sva-pitṝn nato 'smi | tṛpyantu bhaktyā pitaro mayaitau bhujau tau tato vartmani mārutasya || 13.60 ||

ನನಗೆ ಹಣವೂ ಇಲ್ಲ, ಸಂಪತ್ತೂ ಇಲ್ಲ, ಶ್ರಾದ್ಧಕ್ಕೆ ಯೋಗ್ಯವಾದ ಮತ್ತೇನೂ ಇಲ್ಲ; ಆದರೂ ನಾನು ನನ್ನ ಪಿತೃಗಳಿಗೆ ನಮಸ್ಕರಿಸುತ್ತೇನೆ। ನನ್ನ ಭಕ್ತಿಯಿಂದ ಪಿತೃಗಳು ತೃಪ್ತರಾಗಲಿ; ಇವು ನನ್ನ ಎರಡು ಭುಜಗಳು—ನಂತರ ಅವರು ವಾಯುವಿನ ಮಾರ್ಗದಲ್ಲಿ ಸಾಗಲಿ।

not/no
:
सम्बन्ध (Particle/निपात)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात (negation)
मेmy/of me
मे:
सम्बन्ध (Possessor/षष्ठी)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive), एकवचन; सर्वनाम
अस्तिthere is
अस्ति:
क्रिया (Action/क्रिया)
TypeVerb
Rootअस् (√अस् धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथम-पुरुष, एकवचन
वित्तम्wealth
वित्तम्:
कर्ता (Subject/कर्ता)
TypeNoun
Rootवित्त (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन
nor
:
सम्बन्ध (Particle/निपात)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात
धनम्money/treasure
धनम्:
कर्ता (Subject/कर्ता)
TypeNoun
Rootधन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन
nor
:
सम्बन्ध (Particle/निपात)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात
and
:
सम्बन्ध (Conjunction/निपात)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपात (conjunction: 'and')
अन्यत्anything else
अन्यत्:
कर्ता (Subject/कर्ता)
TypeNoun
Rootअन्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; 'anything else'
श्राद्धस्यof śrāddha (ancestral rite)
श्राद्धस्य:
सम्बन्ध (Genitive relation/षष्ठी)
TypeNoun
Rootश्राद्ध (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी-विभक्ति (Genitive), एकवचन
योग्यम्suitable
योग्यम्:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootयोग्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; 'fit/suitable'
स्वपितॄन्one's own ancestors/fathers
स्वपितॄन्:
कर्म (Object/कर्म)
TypeNoun
Rootस्व + पितृ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म), बहुवचन; कर्मधारय: स्वाः पितरः
नतःbowed down
नतः:
कर्ता (Subject/कर्ता)
TypeAdjective
Rootनम् (√नम् धातु) → नत (कृदन्त-प्रातिपदिक)
Formभूतकृदन्त (क्त/PPP), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; 'bowed'
अस्मिI am
अस्मि:
क्रिया (Action/क्रिया)
TypeVerb
Rootअस् (√अस् धातु)
Formलट्-लकार (Present), परस्मैपद, उत्तम-पुरुष, एकवचन
तृप्यन्तुlet (them) be satisfied
तृप्यन्तु:
क्रिया (Action/क्रिया)
TypeVerb
Rootतृप् (√तृप् धातु)
Formलोट्-लकार (Imperative/benedictive sense), परस्मैपद, प्रथम-पुरुष, बहुवचन
भक्त्याby devotion
भक्त्या:
करण (Instrument/करण)
TypeNoun
Rootभक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया-विभक्ति, एकवचन
पितरःthe ancestors
पितरः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
मयाby me
मया:
कर्ता (Agent in passive sense/करण)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formतृतीया-विभक्ति (Instrumental), एकवचन; सर्वनाम
एतौthese two
एतौ:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, द्विवचन; संकेतक-विशेषण
भुजौarms
भुजौ:
कर्ता (Subject/कर्ता)
TypeNoun
Rootभुज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, द्विवचन
तौthose two
तौ:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, द्विवचन; सर्वनामिक-विशेषण
ततःthereafter/from that
ततः:
अपादान/क्रम (Source/Sequence)
TypeIndeclinable
Rootततः (अव्यय)
Formततः-शब्दः अव्ययम्; अपादान/क्रमवाचक (from there/thereafter)
वर्त्मनिon the path
वर्त्मनि:
अधिकरण (Locus/अधिकरण)
TypeNoun
Rootवर्त्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative), एकवचन
मारुतस्यof the Wind (Vāyu)
मारुतस्य:
सम्बन्ध (Genitive relation/षष्ठी)
TypeNoun
Rootमारुत (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive), एकवचन

Varāha (default speaker per dialogue framework; not explicitly marked in the excerpt)

C
Classical Literature
P
Purāṇic Dharma
R
Ritual Studies
V
Vaishnavism

FAQs

It reflects a common Purāṇic ethical theme: ritual obligation and ancestral remembrance can be framed as accessible through devotion (bhakti) even when formal material offerings for śrāddha are unavailable, indicating a widening of religious-ethical participation beyond economic capacity.

No specific geographic site is named in this verse; it is primarily concerned with the ethics and practice of ancestral remembrance (pitṛ-veneration) rather than sacred geography.

The verse emphasizes humility and sincerity: even without resources for formal śrāddha offerings, one should honor ancestors with reverence, and devotion is presented as a sufficient basis for seeking their satisfaction.

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