Opening the text
An Exposition on the Causes of Happiness and Suffering
समं पश्यति यो देवि ततः सौख्यतरं नु किम् ॥ अहिंसनं तु कुर्वीत विशुद्धेनान्तरात्मना ॥
samaṃ paśyati yo devi tataḥ saukhyataraṃ nu kim || ahiṃsanaṃ tu kurvīta viśuddhenāntarātmanā ||
ಹೇ ದೇವಿ, ಸಮದೃಷ್ಟಿಯಿಂದ ನೋಡುವವನಿಗಿಂತ ಹೆಚ್ಚಿನ ಸುಖವೇನು? ನಿಶ್ಚಯವಾಗಿ ಶುದ್ಧ ಅಂತರಾತ್ಮದಿಂದ ಅಹಿಂಸೆಯನ್ನು ಆಚರಿಸಬೇಕು.
Varāha
It shows the integration of ahiṃsā and inner purification into Purāṇic ethical instruction, aligning social conduct with internal discipline.
No geographic location is identified; “Devī” is an address to the interlocutor (Earth as goddess-like figure in this dialogue setting).
To cultivate equanimity and to practice non-violence grounded in inner purity.
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