Atharva Veda Sukta 63
Kanda 19Anuvaka 7Sukta 631 Mantras

Sukta 63

Rishi: Atharvanic tradition (late book; specific ṛṣi attribution varies by anukramaṇī)

Devata: Brahmaṇaspati (Bṛhaspati)

Chandas: Anuṣṭubh-like

ಈ ಏಕಮಂತ್ರದ ಅಥರ್ವವೇದೀಯ ಪ್ರಾರ್ಥನೆ ಬ್ರಹ್ಮಣಸ್ಪತಿ (ಬೃಹಸ್ಪತಿ)—ಪವಿತ್ರ ವಾಣಿ ಮತ್ತು ಯಜ್ಞಪ್ರೇರಣೆಯ ಅಧಿಪತಿಯನ್ನು—“ಎದ್ದು ನಿಲ್ಲಿ” ಎಂದು ಆಮಂತ್ರಿಸಿ, ಯಜ್ಞದ ಮೂಲಕ ದೇವತೆಗಳನ್ನು ಜಾಗೃತಗೊಳಿಸಬೇಕೆಂದು ಬೇಡುತ್ತದೆ. ಇದರ ಸಂಕ್ಷಿಪ್ತ ಶಕ್ತಿ ಆಯುರ್ವರ್ಧನ—ಆಯುಷ್ಯ ಮತ್ತು ಪ್ರಾಣದ ವೃದ್ಧಿ—ಅದೇ ವೇಳೆ ಯಜಮಾನನಿಗೆ ಸಂತಾನ, ಗೋಸಂಪತ್ತು ಮತ್ತು ಕೀರ್ತಿ ಎಂಬ ಸಮೃದ್ಧಿಯ ಲಕ್ಷಣಗಳನ್ನು ಸ್ಥಿರಗೊಳಿಸುವುದೂ ಆಗಿದೆ.

Kind of charm

Bhaishajya (healing)
Recitation with translationAtharva Veda 19.63

Mantras

Inside Sukta 63

How it unfolds

  1. How it opens

    A direct imperative: “Ut tiṣṭha, Brahmaṇaspate”—a summons to the lord of prayer to rise and take up his office.

  2. What it asks

    “With sacrifice awaken the gods,” so that the divine powers become responsive and present.

  3. Where its power lies

    The mantra frames yajña + brahman as an effective mechanism: once the gods are ‘awakened,’ increase of life and prosperity follows as a dependable result.

  4. How it closes

    A comprehensive prosperity seal: ‘Increase life and breath, offspring and cattle, fame, and the sacrificer besides’—ending on the yajamāna’s total augmentation (vardhaya).

Famous verses

ut tiṣṭha brahmaṇaspate
Verse 19.63.1The sole verse and complete ritual unit of the sūkta; it compresses the entire āyusya-paustika program into a single command-and-boon structure.Read verse 19.63.1 →
āyuḥ prāṇaṃ prajāṃ paśūn kīrtiṃ
Verse 19.63.1Contains the explicit āyurvardhana focus and the linked prosperity quartet (prāṇa, prajā, paśu, kīrti) culminating in the yajamāna’s increase.Read verse 19.63.1 →
devān yajñena bodhaya
Verse 19.63.1Defines the operative method—‘yajñena bodhaya’—highlighting ritual as the means by which divine support becomes active and life-force is expanded.Read verse 19.63.1 →

Kind of hymn

Paustika (Prosperity) / Bhaisajya (Longevity)

What it is for

To increase lifespan and vital breath, while also augmenting progeny, cattle-wealth, fame, and the overall flourishing of the yajamāna.

Who it is for

Householders and yajamānas seeking longevity and prosperity; officiants applying Atharvanic āyusya-paustika recitations alongside simple offering/ritual acts.

Also used as

  • Paustika
  • Āyusya (longevity)
  • Prāṇāyus-bala (vitality/strength)

The deity

Personified lord of brahman (sacred formulation) and the priestly power that impels and perfects sacrifice; awakener of the gods and guardian of auspicious order in ritual.

Powers of the deity

  • Animates and “awakens” the devas through yajña
  • Strengthens āyus (lifespan) and prāṇa (vital breath)
  • Grants prajā (offspring) and paśu (cattle/wealth)
  • Bestows kīrti (renown) and success upon the yajamāna
  • Removes obstacles to ritual efficacy by the force of sacred speech

Why the deity is called

He is invoked as the activating priestly power who can rouse divine participation and thereby expand life-force, continuity of lineage, wealth, and reputation for the sacrificer.

The seer

  • Atharvanic (late-book) attribution; specific ṛṣi varies by anukramaṇīAtharvan. Paustika–bhaisajya prayoga: concise prosperity-and-longevity charms that activate divine support through yajña and brahman (effective speech).

Other hymns of this seer

  • AV 19.62
  • AV 19.64
  • AV 19 (late-book paustika/longevity cluster; individual attributions vary by recensional anukramaṇī)

Preparing for the rite

  • Establish a clean ritual space and seat the yajamāna facing east (or toward the fire).
  • Prepare a simple offering setup (fire or symbolic offering arrangement) and mentally dedicate the act to Brahmaṇaspati.
  • Set the intention: āyus and prāṇa increase for the yajamāna, with prajā-paśu-kīrti as supporting boons.

The rite

  • Recite AV 19.63.1 clearly, treating “ut tiṣṭha” as the awakening call to Brahmaṇaspati.
  • Coordinate recitation with a simple offering (ghee/oblations) or with the act of ‘waking’ the gods through ritual attention (yajñena bodhaya).
  • Conclude by affirming the requested increases (āyuḥ, prāṇa, prajā, paśūn, kīrti, yajamāna) as granted.

What it needs

  • Yajña/offerings as the primary instrument (e.g., ghee in fire, or a minimal oblation substitute where appropriate)

When

Performed at the start of a sacrifice/rite, or on auspicious mornings for āyusya-paustika intentions (e.g., new/bright fortnight days), especially when renewing vows for health and continuity.

The main substance

Yajña (sacrificial offering/ritual act)

How it is prepared

Keep the offering simple and intention-focused: prepare ghee/oblations (or a minimal symbolic offering), recite the verse as the offering is made, and dedicate the increase specifically to āyus and prāṇa of the yajamāna.

Frequently Asked Questions

It is used to increase lifespan (āyus) and vital breath (prāṇa), and also to support prosperity—offspring, cattle/wealth, and good fame—for the yajamāna.

Because he embodies the power of sacred speech and ritual efficacy; the hymn asks him to rise and awaken the gods through yajña so the boons of life and prosperity become active.

No specific herb or amulet is indicated in the verse. The ‘substance’ emphasized is yajña itself—an offering or simple sacrificial act performed with correct intention and recitation.

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