
Rishi: Atharvanic tradition (late book; specific ṛṣi attribution varies by anukramaṇī)
Devata: Brahmaṇaspati (Bṛhaspati)
Chandas: Anuṣṭubh-like
ಈ ಏಕಮಂತ್ರದ ಅಥರ್ವವೇದೀಯ ಪ್ರಾರ್ಥನೆ ಬ್ರಹ್ಮಣಸ್ಪತಿ (ಬೃಹಸ್ಪತಿ)—ಪವಿತ್ರ ವಾಣಿ ಮತ್ತು ಯಜ್ಞಪ್ರೇರಣೆಯ ಅಧಿಪತಿಯನ್ನು—“ಎದ್ದು ನಿಲ್ಲಿ” ಎಂದು ಆಮಂತ್ರಿಸಿ, ಯಜ್ಞದ ಮೂಲಕ ದೇವತೆಗಳನ್ನು ಜಾಗೃತಗೊಳಿಸಬೇಕೆಂದು ಬೇಡುತ್ತದೆ. ಇದರ ಸಂಕ್ಷಿಪ್ತ ಶಕ್ತಿ ಆಯುರ್ವರ್ಧನ—ಆಯುಷ್ಯ ಮತ್ತು ಪ್ರಾಣದ ವೃದ್ಧಿ—ಅದೇ ವೇಳೆ ಯಜಮಾನನಿಗೆ ಸಂತಾನ, ಗೋಸಂಪತ್ತು ಮತ್ತು ಕೀರ್ತಿ ಎಂಬ ಸಮೃದ್ಧಿಯ ಲಕ್ಷಣಗಳನ್ನು ಸ್ಥಿರಗೊಳಿಸುವುದೂ ಆಗಿದೆ.
A direct imperative: “Ut tiṣṭha, Brahmaṇaspate”—a summons to the lord of prayer to rise and take up his office.
“With sacrifice awaken the gods,” so that the divine powers become responsive and present.
The mantra frames yajña + brahman as an effective mechanism: once the gods are ‘awakened,’ increase of life and prosperity follows as a dependable result.
A comprehensive prosperity seal: ‘Increase life and breath, offspring and cattle, fame, and the sacrificer besides’—ending on the yajamāna’s total augmentation (vardhaya).
ut tiṣṭha brahmaṇaspate
āyuḥ prāṇaṃ prajāṃ paśūn kīrtiṃ
devān yajñena bodhaya
Paustika (Prosperity) / Bhaisajya (Longevity)
To increase lifespan and vital breath, while also augmenting progeny, cattle-wealth, fame, and the overall flourishing of the yajamāna.
Householders and yajamānas seeking longevity and prosperity; officiants applying Atharvanic āyusya-paustika recitations alongside simple offering/ritual acts.
Personified lord of brahman (sacred formulation) and the priestly power that impels and perfects sacrifice; awakener of the gods and guardian of auspicious order in ritual.
He is invoked as the activating priestly power who can rouse divine participation and thereby expand life-force, continuity of lineage, wealth, and reputation for the sacrificer.
Performed at the start of a sacrifice/rite, or on auspicious mornings for āyusya-paustika intentions (e.g., new/bright fortnight days), especially when renewing vows for health and continuity.
Yajña (sacrificial offering/ritual act)
Keep the offering simple and intention-focused: prepare ghee/oblations (or a minimal symbolic offering), recite the verse as the offering is made, and dedicate the increase specifically to āyus and prāṇa of the yajamāna.
It is used to increase lifespan (āyus) and vital breath (prāṇa), and also to support prosperity—offspring, cattle/wealth, and good fame—for the yajamāna.
Because he embodies the power of sacred speech and ritual efficacy; the hymn asks him to rise and awaken the gods through yajña so the boons of life and prosperity become active.
No specific herb or amulet is indicated in the verse. The ‘substance’ emphasized is yajña itself—an offering or simple sacrificial act performed with correct intention and recitation.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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