The Genealogy of the Pitṛs and the Determination of Śrāddha Times
Pūrva Bhāga · Dāna–Bhojana Dharma (Ethics of hospitality and almsgiving)
अन्नेन वा यथाशक्त्या कालेऽस्मिन् भक्तिनम्रधीः । भोजयिष्यति विप्राग्र्यांस्तन्मात्रविभवो नरः ॥ १३.५४ ॥
annena vā yathāśaktyā kāle 'smin bhaktinamradhīḥ | bhojayiṣyati viprāgryāṁs tanmātravibhavo naraḥ || 13.54 ||
annena vA yathAshaktyA kAle.asmin bhaktinamradhIH | bhojayiShyati viprAgryAMstanmAtravibhavo naraH || 13.54 ||
આ સમયમાં ભક્તિથી નમ્ર બુદ્ધિવાળો મનુષ્ય પોતાની શક્તિ મુજબ, જેટલો વિભવ હોય તેટલા પ્રમાણમાં, અન્નથી શ્રેષ્ઠ બ્રાહ્મણોને ભોજન કરાવશે।
Varāha
Curious; seeking workable dharma for ordinary people
If one’s resources are limited, what is the proper minimum standard of hospitality/dāna toward brāhmaṇas?
Devotion and humility, not extravagance, are the core; dharma scales with capacity (yathāśakti).
Set a sustainable practice of feeding/hosting worthy guests or supporting learned persons/temples/annadāna kitchens within one’s budget.
Anna-dāna is treated as a micro-yajña: food offered with bhakti becomes a sustaining act mirroring cosmic nourishment (annam as brahman-support in dharmic thought).
Food = havis; feeding = offering into the ‘living fire’ of the worthy recipient; humility (namra-dhī) = purification akin to śuddhi before sacrifice.
Ethic of non-possessiveness and compassion: seeing the same Lord in recipients; bhakti transforms ordinary acts into worship.
In the present circumstance, with devotion and humility, one should feed eminent brāhmaṇas according to one’s capacity—bounded only by one’s actual means.
Capacity-based giving preserves dharma without causing self-harm; sincere feeding yields merit proportional to devotion and effort, while neglect of hospitality implies demerit and social-spiritual decline.
13.13.55-57 (further minimization: vegetables, dakṣiṇā, sesame-water)
It reflects a common Purāṇic ethical theme: merit is associated with hospitality and giving, but explicitly calibrated to personal capacity (yathāśaktyā), indicating a normative social ethic rather than an absolute economic requirement.
No specific geographic location is named in this verse fragment; it is a general ethical injunction rather than a site-specific māhātmya passage.
To offer food as a form of charitable hospitality to exemplary recipients (viprāgryān), doing so with a humble disposition and in proportion to one’s available means.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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