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Varaha Purana 13.51: Adhyaya 13, Shloka 51

The Genealogy of the Pitṛs and the Determination of Śrāddha Times

पितृगीतास्तथैवात्र श्लोकास्तान् शृणु सत्तम । श्रुत्वा तथैव भविता भाव्यं तत्र विधात्मना ॥ १३.५१ ॥

Recitation with translationVaraha Purana 13.51

pitṛgītās tathaivātra ślokās tān śṛṇu sattama | śrutvā tathaiva bhavitā bhāvyaṁ tatra vidhātmanā || 13.51 ||

હે સત્તમ! અહીં પિતૃઓએ ગાયેલાં તે શ્લોકો સાંભળ. તે સાંભળીને મનુષ્ય તેમ જ બને છે; કારણ કે તે વિષયમાં વિધાતા ભવિષ્યને નિયત કરે છે।

pitṛ-gītāḥsung by the ancestors
pitṛ-gītāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpitṛ + gīta (प्रातिपदिक)
FormFeminine, Nominative, Plural; षष्ठी-तत्पुरुष: pitṝṇām gītāḥ; gīta = PPP (क्त) of √gai ‘sung’
tathāthus/so
tathā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottathā (अव्यय)
FormAvyaya, adverb (क्रियाविशेषण)
evaindeed
eva:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rooteva (अव्यय)
FormAvyaya, emphatic particle
atrahere
atra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootatra (अव्यय)
FormAvyaya, adverb of place
ślokāḥverses
ślokāḥ:
Karma (कर्म)
TypeNoun
Rootśloka (प्रातिपदिक)
FormMasculine, Nominative, Plural
tānthose
tān:
Karma (कर्म)
TypeNoun
Roottad (प्रातिपदिक)
FormMasculine, Accusative, Plural; demonstrative pronoun referring to ślokāḥ
śṛṇulisten
śṛṇu:
Kriyā (क्रिया)
TypeVerb
Rootśru (श्रु धातु)
FormImperative (लोट्), Parasmaipada, 2nd person (मध्यमपुरुष), Singular
sattamaO best one
sattama:
Sambodhana (सम्बोधन)
TypeNoun
Rootsat + tama (प्रातिपदिक)
FormMasculine, Vocative (सम्बोधन), Singular; superlative ‘best among the good’
śrutvāhaving heard
śrutvā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootśru (श्रु धातु)
FormAbsolutive/Gerund (क्त्वान्त), indeclinable; ‘having heard’
tathāthus
tathā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottathā (अव्यय)
FormAvyaya, adverb
evaindeed
eva:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rooteva (अव्यय)
FormAvyaya, emphatic particle
bhavitāthe one who will be (future doer)
bhavitā:
Karta (कर्ता)
TypeNoun
Rootbhavitṛ (प्रातिपदिक)
FormMasculine, Nominative, Singular; agent noun (तृच्) from √bhū ‘to be’ meaning ‘one who will be’ (future agent)
bhāvyamwhat is to happen/what must be
bhāvyam:
Karma (कर्म)
TypeNoun
Rootbhāvya (प्रातिपदिक)
FormNeuter, Nominative/Accusative, Singular; future passive participle/gerundive (तव्यत्/यत्) from √bhū/√bhāv ‘to be/come to be’; ‘what is to be’
tatrathere/in that matter
tatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
FormAvyaya, adverb of place
vidhātmanāby the Ordainer/Creator
vidhātmanā:
Karaṇa (करण)
TypeNoun
Rootvidhātman (प्रातिपदिक)
FormMasculine, Instrumental, Singular; tatpuruṣa: vidhi + ātman (one whose nature is ordinance/creator)

Varāha

C
Classical Literature
P
Purāṇic Studies
V
Vaishnavism
S
Sanskrit Philology

FAQs

It reflects a common Purāṇic pedagogical model in which authorized tradition (here framed as pitṛ-gīta, ‘ancestral songs’) is preserved through listening and recitation, emphasizing oral-aural transmission within Sanskrit literary culture.

No specific geographic toponym is named in this verse fragment; it functions as a transitional instruction to hear a set of verses rather than as a site-description.

The verse foregrounds disciplined listening (śravaṇa) to inherited teachings and suggests that one’s disposition and future outcomes are shaped by what one internalizes, framed here under the notion of an ordering principle (vidhātṛ/vidhātman).

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