HomeVaraha PuranaAdhyaya 13Shloka 28
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Varaha Purana 13.28: Adhyaya 13, Shloka 28

The Genealogy of the Pitṛs and the Determination of Śrāddha Times

कल्पवासिकसंज्ञानां तेषामपि जने गताः । सनकाद्यास्ततस्तेषां वैराजास्तपसि स्थिताः । तेषां सत्यगता मुक्ताः इत्येषा पितृसंततिः ॥ १३.२८ ॥

Sanskrit recitationVaraha Purana 13.28

kalpavāsikasaṃjñānāṃ teṣām api jane gatāḥ | sanakādyās tatas teṣāṃ vairājās tapasi sthitāḥ | teṣāṃ satyagatā muktā ityeṣā pitṛsaṃtatiḥ || 13.28 ||

કલ્પવાસિક નામે પ્રસિદ્ધ તેઓ પણ જીવલોકમાં ગયા. ત્યારબાદ તેમામાં સનક આદિ, વૈરાજ કહેવાતા, તપસ્યામાં સ્થિર રહ્યા. તેમામાં જે સત્યલોકને પામ્યા તેઓ મુક્ત થયા—આ પિતૃસંતતિની પરંપરા છે.

kalpaaeon
kalpa:
TypeNoun
Rootkalpa (प्रातिपदिक)
Formपुंलिङ्ग, प्रातिपदिक (stem) (समासपूर्वपद)
vāsikadwelling (in)
vāsika:
TypeAdjective
Rootvāsika (प्रातिपदिक)
Formपुंलिङ्ग, प्रातिपदिक (stem) (समासमध्यपद); विशेषण
saṃjñānāmof those called
saṃjñānām:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootsaṃjñā (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th/Genitive), बहुवचन (Plural); (कल्पवासिकसंज्ञा = कल्पवासिक इति संज्ञा)
teṣāmof them
teṣām:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Roottad (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन (Plural)
apialso
api:
Sambandha-bodhaka (सम्बन्धसूचक)
TypeIndeclinable
Rootapi (अव्यय)
Formनिपात (particle), समुच्चय/अपि = also/even
janein the people/world (of beings)
jane:
Adhikarana (अधिकरण/Locative)
TypeNoun
Rootjana (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन (Singular)
gatāḥwent / came to be
gatāḥ:
Karta (कर्ता/Subject)
TypeVerb
Rootgam (धातु)
Formक्त (past passive participle), पुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन (Plural)
sanakaSanaka
sanaka:
TypeNoun
Rootsanaka (प्रातिपदिक)
Formपुंलिङ्ग, प्रातिपदिक (stem) (समासपूर्वपद)
ādyāḥand others beginning with
ādyāḥ:
Karta (कर्ता/Subject)
TypeAdjective
Rootādi (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; विशेषण (sanakādyāḥ = beginning with Sanaka)
tataḥthen / thereafter
tataḥ:
Kriya-visheṣaṇa (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Roottataḥ (अव्यय)
Formअव्यय, क्रियाविशेषण (adverb)
teṣāmof them
teṣām:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Roottad (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, बहुवचन
vairājāḥthe Vairājas
vairājāḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootvairāja (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
tapasiin austerity
tapasi:
Adhikarana (अधिकरण/Locative)
TypeNoun
Roottapas (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन
sthitāḥstood / remained
sthitāḥ:
Karta (कर्ता/Subject)
TypeVerb
Rootsthā (धातु)
Formक्त (past passive participle), पुंलिङ्ग, प्रथमा, बहुवचन
teṣāmof them
teṣām:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Roottad (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, बहुवचन
satyatruth / Satyaloka
satya:
TypeNoun
Rootsatya (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रातिपदिक (stem) (समासपूर्वपद)
gatāḥgone to Satya (world)
gatāḥ:
Karta (कर्ता/Subject)
TypeVerb
Rootgam (धातु)
Formक्त, पुंलिङ्ग, प्रथमा, बहुवचन; (सत्यगत = सत्यं/सत्यलोकं गतः)
muktāḥliberated
muktāḥ:
Karta (कर्ता/Subject)
TypeVerb
Rootmuc (धातु)
Formक्त (past passive participle), पुंलिङ्ग, प्रथमा, बहुवचन
itithus
iti:
Vakyopasamhara (वाक्योपसंहार)
TypeIndeclinable
Rootiti (अव्यय)
Formअव्यय, उद्धरण/समाप्तिसूचक (quotative)
eṣāthis
eṣā:
Karta (कर्ता/Subject)
TypeNoun
Rootetad (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन (Singular)
pitṛancestor/father
pitṛ:
TypeNoun
Rootpitṛ (प्रातिपदिक)
Formपुंलिङ्ग, प्रातिपदिक (stem) (समासपूर्वपद)
saṃtatiḥlineage / succession
saṃtatiḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootsaṃtati (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; (पितृसंतति = पितॄणां संततिः)

Varāha (default speaker per dialogue framework; not explicitly indicated in excerpt)

C
Classical Literature
P
Purāṇic Cosmology
S
Sanskrit Genealogies
V
Vaishnavism (textual context)

FAQs

It preserves a Purāṇic-style classification of ancestral (Pitṛ) or primordial lineages, linking cosmological taxonomy with ascetic ideals and liberation—an important feature of early medieval Sanskrit encyclopedic literature.

No terrestrial geography is specified; the verse refers instead to cosmological realms, notably ‘Satya’ (commonly understood as Satyaloka/Brahmaloka in Purāṇic cosmology).

The verse foregrounds tapas (disciplined ascetic practice) and truth-oriented attainment as a pathway associated with liberation, presented descriptively rather than as a prescriptive command.

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