Varaha Purana 126.116: Adhyaya 126, Shloka 116
The Greatness of Kubjāmraka: Raibhya’s Boon and the Teaching on the Sacred Tīrthas
पुनरन्यत्प्रवक्ष्याभि तच्छृणुष्व वसुन्धरे ॥ अनन्यमानसो भूत्वा भक्तो भागवतो मम
punaranyatpravakṣyābhi tacchṛṇuṣva vasundhare || ananyamānaso bhūtvā bhakto bhāgavato mama
હે વસુંધરા, હું ફરી એક બીજું કહું છું—તે સાંભળ. અનન્ય મનથી મારા ભાગવત ભક્ત બનો.
Varāha (default, dialogue framework)
Varaha Avatara Context: {"is_varaha_focus":false}
Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","key_question":"Why has mutual love/affection collapsed into opposition, and how can harmony be restored?"}
Mathura Mandala: {"is_mathura_related":false}
Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Ethics of reconciliation: elders/authority should question the breakdown of prema and remind parties of prior affection to end hostility.","karmic_consequence":"Restoring concord preserves family-dharma and merit; persisting in viruddhācaraṇa (mutual opposition) leads to grief, social blame, and karmic demerit."}
Vrata Mahatmya: {"has_vrata":false}
Cosmic Boar Symbolism: {"has_symbolism":false}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethical psychology","core_concept":"Conflict is a fall from remembered love; recalling shared bonds is a tool for dharmic resolution.","practical_application":"In disputes, begin by naming the lost goodwill, ask for causes without accusation, and guide parties back to shared commitments."}
Subject Matter: ["Ethics","Philosophy","Devotional Discourse"]
Primary Rasa: karuṇa
Secondary Rasa: śānta
Type: court/ethical inquiry
Related Themes: Varāha Purāṇa 126.46–47 (presentation before king; king begins speech)
Visual Art Cues: {"scene_description":"The king addresses his son with pained concern, gesturing toward the estranged couple; the daughter-in-law stands aside with lowered gaze, the child between them, courtiers watching silently.","item_prompts":["king admonishing son","son with conflicted expression","daughter-in-law modest/veiled","child as emotional focal point","court witnesses","gesture of questioning (hasta-mudrā)"],"kerala_mural_prompt":"Kerala mural: expressive eyes and restrained sorrow, king’s admonition gesture, warm palette, emphasis on karuṇa without melodrama.","tanjore_prompt":"Tanjore: regal king with gold ornaments, dramatic yet dignified confrontation, rich textiles, child highlighted with bright colors.","mysore_prompt":"Mysore: nuanced facial emotions, soft shading, intimate tension within formal court setting.","pahari_prompt":"Pahari: narrative intimacy, delicate architecture, emotive faces, cool tones underscoring estrangement and appeal to love."}
Audio Atmosphere: {"recitation_mood":"lamenting-admonitory","suggested_raga":"Todi","pace":"medium-slow","voice_tone":"grave, compassionate, questioning"}
FAQs
It preserves the didactic transition formula common in Purāṇas and explicitly signals the Varāha–Earth dialogue frame, central to the text’s instructional style.
Vasundharā is not a place-name here but a personified address to Earth (Pṛthivī), functioning as the interlocutor.
The instruction is focused attention (ananyamānasa) and disciplined devotion as a philosophical practice within the dialogue.
Ask anything about this verse
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.
Read Varaha Purana in the Vedapath app
Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.