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Nirvana Upanishad: Verse 18

ऊर्ध्वाम्नायः। निरालम्बपीठः। संयोगदीक्षा। वियोगोपदेशः। दीक्षासन्तोषपानं च। द्वादशादित्यावलोकनम्। विवेकरक्षा। करुणैव केलिः। आनन्दमाला। एकान्तगुहायां मुक्तासनसुखगोष्ठी। अकल्पितभिक्षाशी। हंसाचारः। सर्वभूतान्तर्वर्ती हंस इति प्रतिपादनम्॥१२–२४॥

ऊर्ध्व-आम्नायः । निरालम्ब-पीठः । संयोग-दीक्षा । वियोग-उपदेशः । दीक्षा-सन्तोष-पानम् च । द्वादश-आदित्य-अवलोकनम् । विवेक-रक्षा । करुणा एव केलिः । आनन्द-माला । एकान्त-गुहायाम् मुक्त-आसन-सुख-गोष्ठी । अ-कल्पित-भिक्षा-आशी । हंस-आचारः । सर्व-भूत-अन्तर्वर्ती हंसः इति प्रतिपादनम् ।

Recitation with translationNirvana Upanishad 18

ūrdhvāmnāyaḥ | nirālambapīṭhaḥ | saṃyogadīkṣā | viyogopadeśaḥ | dīkṣāsantoṣapānaṃ ca | dvādaśādityāvalokanam | vivekarakṣā | karuṇaiva keliḥ | ānandamālā | ekāntaguhāyāṃ muktāsanasukhagoṣṭhī | akalpitabhikṣāśī | haṃsācāraḥ | sarvabhūtāntarvartī haṃsa iti pratipādanam ||12–24||

ઊર્ધ્વ પરંપરા; નિરાલંબ આસન; સંયોગ-દીક્ષા; વૈરાગ્યનો ઉપદેશ; દીક્ષા-રૂપ સંતોષનું પાન; દ્વાદશ આદિત્યોનું અવલોકન; વિવેકનું રક્ષણ; કરુણા જ ક્રીડા; આનંદની માળા; એકાંત ગુહામાં મુક્તાસનના આનંદની ગોષ્ઠી; અકૃતક ભિક્ષા પર નિર્વાહ; હંસાચાર; સર્વભૂતોમાં અંતર્વર્તી હંસ છે—એવો નિશ્ચય.

The upward tradition; the supportless seat; initiation into union; teaching of detachment; and the drinking of contentment as initiation; contemplation of the twelve Ādityas; safeguarding discrimination; compassion alone as play; a garland of bliss; in the solitary cave, the conviviality/assembly of the joy of the liberated seat; one who subsists on uncontrived alms; the conduct of the Haṃsa; the assertion that the Haṃsa dwells within all beings.

ūrdhva-āmnāyaḥthe higher (upward) tradition/lineage
ūrdhva-āmnāyaḥ:
TypeNoun
Rootūrdhva (प्रातिपदिक) + āmnāya (प्रातिपदिक)
Formपुंलिङ्गः, प्रथमा-एकवचनम्
nirālamba-pīṭhaḥthe supportless seat/base
nirālamba-pīṭhaḥ:
TypeNoun
Rootnirālamba (प्रातिपदिक) + pīṭha (प्रातिपदिक)
Formपुंलिङ्गः, प्रथमा-एकवचनम्
saṃyoga-dīkṣāinitiation into union (yoking)
saṃyoga-dīkṣā:
TypeNoun
Rootsaṃyoga (प्रातिपदिक) + dīkṣā (प्रातिपदिक)
Formस्त्रीलिङ्गः, प्रथमा-एकवचनम्
viyoga-upadeśaḥinstruction in disjunction (detachment)
viyoga-upadeśaḥ:
TypeNoun
Rootviyoga (प्रातिपदिक) + upadeśa (प्रातिपदिक)
Formपुंलिङ्गः, प्रथमा-एकवचनम्
dīkṣā-santoṣa-pānamthe drinking/imbibing of the contentment of initiation
dīkṣā-santoṣa-pānam:
TypeNoun
Rootdīkṣā (प्रातिपदिक) + santoṣa (प्रातिपदिक) + pāna (प्रातिपदिक)
Formनपुंसकलिङ्गः, प्रथमा-एकवचनम्
caand
ca:
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक-अव्ययम्
dvādaśa-āditya-avalokanamcontemplation/observation of the twelve Ādityas
dvādaśa-āditya-avalokanam:
TypeNoun
Rootdvādaśa (प्रातिपदिक) + āditya (प्रातिपदिक) + avalokana (प्रातिपदिक)
Formनपुंसकलिङ्गः, प्रथमा-एकवचनम्
viveka-rakṣāthe safeguarding of discernment
viveka-rakṣā:
TypeNoun
Rootviveka (प्रातिपदिक) + rakṣā (प्रातिपदिक)
Formस्त्रीलिङ्गः, प्रथमा-एकवचनम्
karuṇācompassion
karuṇā:
TypeNoun
Rootkaruṇā (प्रातिपदिक)
Formस्त्रीलिङ्गः, प्रथमा-एकवचनम्
evaindeed/alone
eva:
TypeIndeclinable
Rooteva (अव्यय)
Formअवधारणार्थक-अव्ययम्
keliḥplay/sport
keliḥ:
TypeNoun
Rootkeli (प्रातिपदिक)
Formस्त्रीलिङ्गः, प्रथमा-एकवचनम्
ānanda-mālāa garland/series of bliss
ānanda-mālā:
TypeNoun
Rootānanda (प्रातिपदिक) + mālā (प्रातिपदिक)
Formस्त्रीलिङ्गः, प्रथमा-एकवचनम्
ekānta-guhāyāmin the solitary cave (inner recess)
ekānta-guhāyām:
TypeNoun
Rootekānta (प्रातिपदिक) + guhā (प्रातिपदिक)
Formस्त्रीलिङ्गः, सप्तमी-एकवचनम्
mukta-āsana-sukha-goṣṭhīa pleasant gathering in the liberated posture/seat
mukta-āsana-sukha-goṣṭhī:
TypeNoun
Rootmukta (प्रातिपदिक) + āsana (प्रातिपदिक) + sukha (प्रातिपदिक) + goṣṭhī (प्रातिपदिक)
Formस्त्रीलिङ्गः, प्रथमा-एकवचनम्
akalpita-bhikṣā-āśīone who eats unpremeditated (unsought) alms
akalpita-bhikṣā-āśī:
TypeAdjective
Roota-kalpita (प्रातिपदिक) + bhikṣā (प्रातिपदिक) + āśin/āśī (प्रातिपदिक)
Formपुंलिङ्गः, प्रथमा-एकवचनम् (विशेषणम्)
haṃsa-ācāraḥthe conduct of the Haṃsa (paramahaṃsa way)
haṃsa-ācāraḥ:
TypeNoun
Roothaṃsa (प्रातिपदिक) + ācāra (प्रातिपदिक)
Formपुंलिङ्गः, प्रथमा-एकवचनम्
sarva-bhūta-antar-vartīdwelling within all beings
sarva-bhūta-antar-vartī:
TypeAdjective
Rootsarva (प्रातिपदिक) + bhūta (प्रातिपदिक) + antar (अव्यय/उपसर्गसदृश) + vartin (प्रातिपदिक)
Formपुंलिङ्गः, प्रथमा-एकवचनम् (विशेषणम्)
haṃsaḥthe Haṃsa (supreme self/paramahaṃsa)
haṃsaḥ:
TypeNoun
Roothaṃsa (प्रातिपदिक)
Formपुंलिङ्गः, प्रथमा-एकवचनम्
itithus
iti:
TypeIndeclinable
Rootiti (अव्यय)
Formइत्यादि-परामर्शार्थक-अव्ययम्
pratipādanamthe exposition/establishment
pratipādanam:
TypeNoun
Rootprati√pad (धातु) + lyuṭ प्रत्यय → pratipādana (प्रातिपदिक)
Formनपुंसकलिङ्गः, प्रथमा-एकवचनम्
  • Resolved compounds and sandhi: ūrdhvāmnāyaḥ → ūrdhva-āmnāyaḥ
  • nirālambapīṭhaḥ → nirālamba-pīṭhaḥ
  • saṃyogadīkṣā → saṃyoga-dīkṣā
  • viyogopadeśaḥ → viyoga-upadeśaḥ
  • dīkṣāsantoṣapānam → dīkṣā-santoṣa-pānam
  • dvādaśādityāvalokanam → dvādaśa-āditya-avalokanam
  • vivekarakṣā → viveka-rakṣā
  • karuṇaiva → karuṇā eva
  • ānandamālā → ānanda-mālā
  • ekāntaguhāyāṃ → ekānta-guhāyām
  • muktāsanasukhagoṣṭhī → mukta-āsana-sukha-goṣṭhī
  • akalpitabhikṣāśī → a-kalpita-bhikṣā-āśī
  • haṃsācāraḥ → haṃsa-ācāraḥ
  • sarvabhūtāntarvartī → sarva-bhūta-antar-vartī
Nondual indwelling Self (Ātman/Brahman) and the discipline of renunciationMahavakya: Closest in spirit to ‘अयम् आत्मा ब्रह्म’ (Ayam ātmā brahma): the inner Haṃsa/Ātman within all beings is Brahman; implicit, not explicit.AtharvaChandas: Prose (gadya)

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