Sukta 1.4
उप नः सवना गहि सोमस्य सोमपाः पिब । गोदा इद्रेवतो मदः ॥
úpa naḥ savánā́ gahi sómasya soma-pāḥ piba | go-dā́ íd revató mádaḥ ||
અમારા સવનો પાસે આવો; નજીક આવો. હે સોમપા, સોમ પિયો. કારણ કે ગોદા (કિરણો/પ્રકાશ-ધેનુઓ આપનાર) એવો મદ જ રેવત (સમૃદ્ધ) આનંદરસ છે.
Soma-yajña context: invitation to Indra at the savanas (pressings), especially aligned with the Trisavana sequence (morning/midday/evening) in Agniṣṭoma and related Soma rites; functionally an āhvāna (invocation) for Indra to partake of Soma.
Ānanda (mada as conscious delight that empowers), Rita (right order implied by proper offering/arrival at savana), Rayi/Revat (plenitude as spiritual abundance)
Indra’s right victory restores ṛta by breaking the false order of obstruction and releasing true movements.
The ‘cows’ symbolize satya-knowledge; their giving is the manifestation of truth in mind.
Release of light and plenitude through the energizing bliss of Soma.
Integral Vedantic psychology: mind-force becomes divine when nourished by ānanda.
tri-savana cycle (morning/noon/evening)
Pressing = concentration; Soma = refined delight; cows = illuminations; Indra’s drinking = assimilation of bliss into power.
Offer concentrated attention (‘pressing’) and invite the higher mind to drink bliss and convert it into insight.
ājñā (illumined mind)
4-4-6 breathing (inhale-hold-exhale) for 6 rounds to ‘press’ attention; then chant on natural breath.
Energized clarity; luminous enthusiasm without restlessness.
Chant 11 or 21 times; on ‘piba’ feel the head-space filling with cool, clear delight; on ‘godā’ visualize rays descending into thought as precise understandings.
Maintain Vedic accent as in saṃhitā; keep the imperative calls (gahi, piba) crisp and slightly lifted where accented.
Give a clear rise on सोम॑ and सोमपाः where marked; do not over-lengthen short vowels in rapid phrases like upa naḥ.
: light ‘upa’, dental n in naḥ with visarga, : v as soft ‘va’, not ‘wa’, : hard g, short i, : long āḥ with visarga, : long ō quality on go, then dā with long ā
Clear, ringing, confident—like a call to a powerful ally.
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Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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