Rig Veda Sukta 88
Mandala 9Sukta 888 Mantras

Sukta 88

Sukta 9.88

Devata

Indra (receiving Soma) / Soma as offering

Cet hymne au Soma Pavamāna célèbre le Soma fraîchement pressé, tandis qu’il est purifié et offert, en exhortant Indra à boire et à prendre des forces pour l’action. Le Soma est dépeint comme une puissance impétueuse, semblable à une vague, qui traverse les eaux et les filtres; il est aussi loué comme pur, légitime et accordé à l’ordre éthique (ṛta) associé à Varuṇa, Mitra et Aryaman. La visée de l’hymne est à la fois rituelle (consacrer l’offrande) et spirituelle (invoquer clarté, vigueur et juste ordre par la force purificatrice du Soma).

Recitation with translationRig Veda 9.88

Mantras

Mantra 1

अयं सोम इन्द्र तुभ्यं सुन्वे तुभ्यं पवते त्वमस्य पाहि । त्वं ह यं चकृषे त्वं ववृष इन्दुं मदाय युज्याय सोमम् ॥

Ce Soma, ô Indra, est pressé pour toi; pour toi il coule en se purifiant — bois-en. Car celui à qui tu as frayé la voie, celui que tu as fait croître, cette goutte de délice, ce Soma, est pour ton ivresse sacrée et pour ton attelage à l’œuvre.

Mantra 2

स ईं रथो न भुरिषाळयोजि महः पुरूणि सातये वसूनि । आदीं विश्वा नहुष्याणि जाता स्वर्षाता वन ऊर्ध्वा नवन्त ॥

Il est attelé tel un char d’abondante vigueur, pour la conquête de nombreux grands trésors de l’être. Alors toutes les puissances nées de Nahusha, venues à la naissance, victorieuses dans la lumière, s’inclinent vers le haut dans la forêt de la croissance.

Mantra 3

वायुर्न यो नियुत्वाँ इष्टयामा नासत्येव हव आ शम्भविष्ठः । विश्ववारो द्रविणोदा इव त्मन्पूषेव धीजवनोऽसि सोम ॥

Tel Vāyu avec ses coursiers attelés, avançant par les voies désirées; tel les Nāsatyas répondant à l’appel, tu es, ô Soma, le plus propice au bonheur. Désirable entre tous, tel un dispensateur de trésor en toi-même; tel Pūṣan, qui éveille la pensée inspirée, ainsi es-tu, ô Soma.

Mantra 4

इन्द्रो न यो महा कर्माणि चक्रिर्हन्ता वृत्राणामसि सोम पूर्भित् । पैद्वो न हि त्वमहिनाम्नां हन्ता विश्वस्यासि सोम दस्योः ॥

Tel Indra qui accomplit les grandes œuvres, tu es le tueur des entraves, ô Soma, le briseur des forteresses. Car toi, en vérité, tel le fils de Paidva, tu es le meurtrier des puissances dites « serpents »; tu es, ô Soma, l’anéantisseur de tout Dasyu.

Mantra 5

अग्निर्न यो वन आ सृज्यमानो वृथा पाजांसि कृणुते नदीषु । जनो न युध्वा महत उपब्दिरियर्ति सोमः पवमान ऊर्मिम् ॥

Tel Agni lâché dans la forêt, il n’agit pas en vain: le long des rivières ses puissances flambent. Tel un peuple combattant au grand fracas, Soma, en se purifiant, pousse en avant la vague — l’élan montant de la force.

Mantra 6

एते सोमा अति वाराण्यव्या दिव्या न कोशासो अभ्रवर्षाः । वृथा समुद्रं सिन्धवो न नीचीः सुतासो अभि कलशाँ असृग्रन् ॥

Ces courants de Soma passent au-delà des filtres de laine, tels des vases célestes versant depuis le nuage. Puissamment, comme des fleuves se précipitant vers l’océan, les (sucs) pressés ont couru dans les jarres — dans les récipients de garde.

Mantra 7

शुष्मी शर्धो न मारुतं पवस्वानभिशस्ता दिव्या यथा विट् । आपो न मक्षू सुमतिर्भवा नः सहस्राप्साः पृतनाषाण्न यज्ञः ॥

Plein de vigueur, tel un ost des Maruts, purifie-toi — sans atteinte, céleste comme le clan qui tient bon. Comme les eaux, promptement, deviens pour nous une faveur bonne et lumineuse; aux mille courants, vainqueur dans les combats, tel le sacrifice lui-même.

Mantra 8

राज्ञो नु ते वरुणस्य व्रतानि बृहद्गभीरं तव सोम धाम । शुचिष्ट्वमसि प्रियो न मित्रो दक्षाय्यो अर्यमेवासि सोम ॥

Désormais, à toi appartiennent les vœux, les lois du roi Varuṇa; vaste et profond est ton séjour, ô Soma. Tu es pur, cher comme Mitra; digne de l’œuvre du discernement, comme Aryaman tu es, ô Soma.

Inside Sukta 88

How it unfolds

  1. Where it opens

    Soma is explicitly pressed and purified for Indra—an urgent invitation to drink and be empowered for action.

  2. Development

    Soma’s movement is intensified through vivid similes: like fire released in the forest and like a roaring host, he surges along the waters as a mighty wave.

  3. Climax

    Soma is identified with deep, vast purity and with the lawful order (vratāni) associated with Varuṇa; his purity is also framed through Mitra-like friendliness and Aryaman-like right discernment.

  4. Where it settles

    The hymn settles into a portrait of Soma as fully purified and ethically aligned, fit to be offered—strength for Indra and clarity/order for the sacrificer.

The deity: Soma Pavamāna with Indra as primary recipient

  • In the VedaSoma is the pressed plant-juice, clarified through woolen filters, praised as a radiant, swift ‘drop’ (indu) that exhilarates gods—especially Indra—and bears purity and truth. He is described as surging like a wave, blazing like fire when released, and as possessing the ‘laws’ (vratāni) associated with cosmic order.
  • Cosmic functionMediator of power between heaven and earth: Soma’s purified essence invigorates Indra for victory and sustains ṛta (order) by aligning sacrifice, speech, and intention with truth.
  • Inner significanceThe purifying Soma represents clarified consciousness—energy disciplined into lucidity—so that strength (indra-like will) becomes yoked to purposeful work and ethical order rather than mere impulse.

Famous verses

tubhyaṃ pavate tvam asya pāhi
Verse 9.88.1Sets the ritual and theological core: Soma is pressed and purified specifically for Indra, who is urged to drink; Soma’s delight is for Indra’s ecstasy and for yoking to work (power made purposeful).Read verse 9.88.1 →
somaḥ pavamāna ūrmim
Verse 9.88.5A hallmark Pavamāna image: Soma’s purified force is compared to Agni and to a roaring battle-host, portraying purification as dynamic, conquering energy (ūrmí, the advancing wave).Read verse 9.88.5 →
varuṇasya vratāni
Verse 9.88.8Links Soma to moral-cosmic order: he bears Varuṇa’s ‘laws,’ is pure and beloved like Mitra, and fit for discerning work like Aryaman—integrating ritual purity with ethical truth.Read verse 9.88.8 →

Attributes of the deity

  • Pavamāna (self-purifying/being purified)
  • Indu (the shining drop)
  • Wave/river-like force (ūrmí)
  • Exhilarating, strength-giving, inspiring (mada)
  • Pure (śuci) and truth-aligned (ṛta/vrata)
  • Yoking power to action (yujyāya)

Also by this seer

  • Part of the Rigveda’s Pavamāna collection (Mandala 9), a liturgical sequence used in Soma rites
  • Uses standard Pavamāna motifs: flowing through the sieve, wave/river imagery, and empowerment of Indra

The rite, step by step

  • Press Soma stalks and collect the expressed juice (savana).
  • Mix/prepare with water (and commonly milk/curds per rite) and guide it to the purification apparatus.
  • Filter through woolen strainers (pavitra) while reciting Pavamāna hymns to consecrate purity and potency.
  • Offer clarified Soma into the ritual sequence: present to Indra as the primary drink, with accompanying recitations and praises.
  • Conclude with distribution/consumption according to the rite, maintaining ṛta (right order) and intention.

Offerings

  • Purified Soma (pavamāna)
  • Soma libations for Indra
  • Ritual waters used in purification

Frequently Asked Questions

It praises Soma while he is being purified and offered, especially as Indra’s drink. The hymn highlights Soma’s rushing power and his purity that supports right order (ṛta).

In Mandala 9, Soma is often the praised power, but Indra is the chief recipient who drinks Soma to gain strength for heroic action. The hymn therefore blesses both the offering (Soma) and its divine effect (Indra’s empowered will).

It means Soma is not only physically purified but also aligned with truth, friendship, and responsible discernment. The hymn connects ritual purity with ethical and spiritual clarity.

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