Rig Veda Sukta 102
Mandala 8Sukta 10222 Mantras

Sukta 102

Sukta 8.102

Devata

Agni

Cet hymne à Agni le loue comme le jeune et sage « maître de la maison », qui accorde au sacrifiant une vitalité ample, la protection et la juste direction. Agni est invoqué comme une force puissante et victorieuse — tel un coursier gagnant — et comme un régulateur à la manière de Mitra, qui chasse l’hostilité et le désordre. Le sukta culmine dans l’acte intérieur de l’allumage : le mortel attise Agni par l’esprit et la pensée éveillée, en s’accordant à l’ordre lumineux.

Recitation with translationRig Veda 8.102

Mantras

Mantra 1

त्वमग्ने बृहद्वयो दधासि देव दाशुषे । कविर्गृहपतिर्युवा ॥

Toi, ô Agni, tu déposes dans le donateur, l’offrant, une vaste vigueur d’être ; ô dieu, tu es le voyant (kavi), le jeune maître de la demeure intérieure.

Mantra 2

स न ईळानया सह देवाँ अग्ने दुवस्युवा । चिकिद्विभानवा वह ॥

Avec l’élan de la louange, amène-nous ensemble les dieux, ô Agni, pour notre service ; ô clairvoyant, largement rayonnant, porte-les ici.

Mantra 3

त्वया ह स्विद्युजा वयं चोदिष्ठेन यविष्ठ्य । अभि ष्मो वाजसातये ॥

Avec toi, en vérité, comme compagnon attelé, ô le plus jeune, par ta force la plus impérieuse nous nous portons en avant — vers la conquête du vā́ja, la plénitude de puissance.

Mantra 4

और्वभृगुवच्छुचिमप्नवानवदा हुवे । अग्निं समुद्रवाससम् ॥

J’invoque l’Agni pur — comme Aurva et comme les Bhṛgus, comme celui qui gagne l’atteinte; l’Agni qui demeure dans les profondeurs de l’océan.

Mantra 5

हुवे वातस्वनं कविं पर्जन्यक्रन्द्यं सहः । अग्निं समुद्रवाससम् ॥

J’invoque l’Agni — le kavi dont le son est comme le vent, dont le cri est comme la pluie d’orage, une force; l’Agni qui demeure dans les profondeurs de l’océan.

Mantra 6

आ सवं सवितुर्यथा भगस्येव भुजिं हुवे । अग्निं समुद्रवाससम् ॥

Comme on invoque l’impulsion de Savitar, comme on invoque la part, la jouissance de Bhaga, ainsi j’invoque Agni qui demeure dans les profondeurs de l’océan — Agni, l’éveilleur du juste mouvement et le dispensateur de la félicité.

Mantra 7

अग्निं वो वृधन्तमध्वराणां पुरूतमम् । अच्छा नप्त्रे सहस्वते ॥

Vers Agni je vous appelle — lui qui croît sans cesse dans les adhvara, le plus abondant en ses œuvres; venez tout droit vers le puissant Fils, le vigoureux porteur d’énergie.

Mantra 8

अयं यथा न आभुवत्त्वष्टा रूपेव तक्ष्या । अस्य क्रत्वा यशस्वतः ॥

Que cette Puissance devienne pour nous comme Tvaṣṭṛ — façonnant une forme, tel l’artisan taille une figure — par sa volonté efficace et son art lumineux, porteuse de la vraie gloire.

Mantra 9

अयं विश्वा अभि श्रियोऽग्निर्देवेषु पत्यते । आ वाजैरुप नो गमत् ॥

Cet Agni, seigneur de toutes les splendeurs, circule parmi les dieux ; qu’il vienne à nous avec vāja — plénitude de force et accroissement victorieux.

Mantra 10

विश्वेषामिह स्तुहि होतॄणां यशस्तमम् । अग्निं यज्ञेषु पूर्व्यम् ॥

Ici, loue Agni, le plus glorieux de tous les hotṛ, l’Ancien présent dans les sacrifices, le premier sur la voie de l’offrande.

Mantra 11

शीरं पावकशोचिषं ज्येष्ठो यो दमेष्वा । दीदाय दीर्घश्रुत्तमः ॥

Rapide, lumineux, au feu purifiant, l’Aîné qui resplendit dans les demeures — il brille, Agni, le plus largement entendu, au retentissement le plus long.

Mantra 12

तमर्वन्तं न सानसिं गृणीहि विप्र शुष्मिणम् । मित्रं न यातयज्जनम् ॥

Chante-le, ô voyant, — tel un coursier victorieux, plein de vigueur; tel Mitra qui remet les hommes sur la voie droite: il repousse ce qui est hostile et semeur de désordre.

Mantra 13

उप त्वा जामयो गिरो देदिशतीर्हविष्कृतः । वायोरनीके अस्थिरन् ॥

Vers toi les puissances parentes ont posé des paroles rayonnantes, préparant l’offrande; elles les ont établies tout à l’avant de Vāyu — afin que la force du Souffle porte l’œuvre en avant.

Mantra 14

यस्य त्रिधात्ववृतं बर्हिस्तस्थावसंदिनम् । आपश्चिन्नि दधा पदम् ॥

Lui dont le siège aux trois fondements — la litière sacrée étendue — demeure intact; même les Eaux y posent leur pas: dans cette base établie, le mouvement de la conscience trouve son appui.

Mantra 15

पदं देवस्य मीळ्हुषोऽनाधृष्टाभिरूतिभिः । भद्रा सूर्य इवोपदृक् ॥

Le pas du Dieu généreux est assuré par des secours invincibles ; c’est une vision heureuse, telle le Soleil — un regard qui s’élève et donne la juste perception.

Mantra 16

अग्ने घृतस्य धीतिभिस्तेपानो देव शोचिषा । आ देवान्वक्षि यक्षि च ॥

Ô Agni, attisé par des pensées nourries de ghṛta, flamboyant, ô Dieu, de ton éclat, amène ici les dieux — et offre-leur le sacrifice.

Mantra 17

तं त्वाजनन्त मातरः कविं देवासो अङ्गिरः । हव्यवाहममर्त्यम् ॥

Les Mères t’ont enfanté — ô Aṅgiras, voyant parmi les dieux, porteur immortel de l’offrande, Havya-vāha.

Mantra 18

प्रचेतसं त्वा कवेऽग्ने दूतं वरेण्यम् । हव्यवाहं नि षेदिरे ॥

Ô Agni, voyant, Kavi : toi, le messager, le plus digne d’être choisi, le porteur de l’offrande, ils t’ont fait asseoir au-dedans, comme un envoyé à l’esprit lumineux.

Mantra 19

नहि मे अस्त्यघ्न्या न स्वधितिर्वनन्वति । अथैतादृग्भरामि ते ॥

Car je n’ai pas la Vache inviolable, ni la hache qui fend le bois et la conquiert ; c’est pourquoi je ne t’apporte que ceci — autant que je le puis.

Mantra 20

यदग्ने कानि कानि चिदा ते दारूणि दध्मसि । ता जुषस्व यविष्ठ्य ॥

Quels que soient les bois, ô Agni — quels qu’ils soient — que nous déposons en toi, accepte-les, ô Yaviṣṭhya ; agrée-les.

Mantra 21

यदत्त्युपजिह्विका यद्वम्रो अतिसर्पति । सर्वं तदस्तु ते घृतम् ॥

Quoi que ronge la petite créature qui lèche, quoi que parcoure la fourmi — que tout cela devienne pour toi du ghee ; que toute perte et toute impureté se changent en richesse clarifiée pour la flamme.

Mantra 22

अग्निमिन्धानो मनसा धियं सचेत मर्त्यः । अग्निमीधे विवस्वभिः ॥

Allumant Agni par l’esprit, le mortel éveille la puissance de la pensée (dhī) ; par des énergies rayonnantes il attise et cherche Agni — la flamme de la volonté consciente qui conduit vers la claire ṛta.

Inside Sukta 102

How it unfolds

  1. Where it opens

    Agni is hailed as the divine giver who installs vast vitality in the worshipper, the youthful seer and lord of the inner house.

  2. Development

    Praise expands into Agni’s power and efficacy: he is celebrated as strong and victorious, guiding like Mitra and repelling hostile, disordering forces.

  3. Climax

    Agni is envisioned at peak potency—forceful, winning, and norm-establishing—actively setting humans on the right path and safeguarding the sacrificer.

  4. Where it settles

    The hymn resolves inwardly: the mortal kindles Agni with mind and awakens dhī (thought-power), seeking Agni through radiant energies and returning to luminous order.

The deity: Agni

  • In the VedaAgni is the divine Fire—kavi (seer-poet), gṛhapati (lord of the house), messenger of the gods, and the bright power kindled by humans. He is praised for giving bṛhad vayaḥ (vast life-force), for strength (śuṣma), and for driving away hostile forces while establishing right order.
  • Cosmic functionMediator between human and divine realms: he carries offerings to the gods, purifies and transforms substances, and maintains the sacrificial order that sustains ṛta (cosmic harmony).
  • Inner significanceThe awakened will and illuminating intelligence within: when kindled “with the mind,” Agni becomes the inner flame that clarifies thought (dhī), energizes aspiration, and guides one toward truth and right action.

Famous verses

bṛhad vayaḥ; kavir gṛhapatir yuvā
Verse 8.102.1Defines Agni’s central role in this sukta: bestower of expansive vitality and the youthful ‘lord of the house,’ uniting domestic ritual with divine wisdom.Read verse 8.102.1 →
तमर्वन्तं न सानसिं गृणीहि विप्र शुष्मिणम् । मित्रं न यातयज्जनम् ॥
Verse 8.102.12Highlights Agni’s dynamic, protective power through vivid similes: like a winning steed and like Mitra who regulates and sets people on the right path, driving away hostility.Read verse 8.102.12 →
agnim indhāno manasā
Verse 8.102.22Concludes with the inner-ritual teaching: Agni is kindled not only with fuel but with mind, awakening dhī (inspired intelligence) and aligning with radiant order.Read verse 8.102.22 →

Attributes of the deity

  • Young yet ancient (yuvā)
  • Seer-like wisdom (kavi)
  • Lord of the inner house/altar (gṛhapati)
  • Bestower of expansive vitality (bṛhad vayaḥ)
  • Forceful, victorious energy (śuṣmin)
  • Protector and remover of hostility
  • Carrier of offerings; purifier and transformer

Also by this seer

  • No secure additional hymn attributions can be stated from the given data; Mandala 8 includes many Agni hymns in a similar style of domestic-fire and sacrifice-centered praise.

The rite, step by step

  • Prepare the altar/hearth and establish purity of place and intention.
  • Invoke Agni as gṛhapati and kavi: praise his youthful presence and guidance.
  • Kindle the fire physically (fuel, ignition) while also ‘kindling with mind’—steady attention and dhī (inspired thought).
  • Offer oblations with recitation, asking for bṛhad vayaḥ (expansive life-force), strength, and removal of hostility.
  • Conclude with renewed praise and reaffirmation of alignment with luminous order (ṛta), carrying the intention into conduct.

Offerings

  • Ghee (ājya)
  • Samidh/fuel sticks (kindling wood)
  • Grains or simple food-offerings (as appropriate to rite)
  • Soma/juice offerings where integrated into a larger śrauta sequence (context-dependent)

Frequently Asked Questions

The hymn is addressed primarily to Agni, the Vedic Fire, praised as the youthful “lord of the house” and the divine power that carries offerings and protects the worshipper.

It teaches that Agni gives expansive life-force and protection, removes hostile disorder, and should be kindled both outwardly in ritual fire and inwardly through focused mind and awakened thought (dhī).

It can be used during fire-lighting or lamp-lighting with a clear intention: invoke Agni for clarity, strength, and right guidance, and treat the act of kindling as an inner awakening of disciplined will and luminous understanding.

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