Opening the text
अयोध्याकाण्डे एकविंशः सर्गः
Lakṣmaṇa’s militant counsel and Rāma’s dharma-based persuasion of Kausalyā
नाहं धर्ममपूर्वं ते प्रतिकूलं प्रवर्तये।पूर्वैरयमभिप्रेतो गतो मार्गोऽनुगम्यते।।2.21.35।।
nāhaṃ dharmam apūrvaṃ te pratikūlaṃ pravartaye |
pūrvair ayam abhipreto gato mārgo ’nugamyate || 2.21.35 ||
Je ne te propose pas un nouveau 'dharma' qui irait à l'encontre des pratiques établies ; je suis le chemin même approuvé et parcouru par nos ancêtres.
I am not advancing anything new, contrary to the existing practice. I am only following the trodden path of our ancestors.
Dharma is presented as a tested, inherited path (mārga) validated by the conduct of the righteous ancestors, rather than a novelty driven by emotion.
Rama argues that his decision is aligned with established royal-ethical norms, countering his mother’s grief-driven resistance.
Respect for maryādā (normative righteousness) and steadiness in principled conduct.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.
Read Valmiki Ramayana in the Vedapath app
Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.