Rig Veda Sukta 99
Mandala 8Sukta 998 Mantras

Sukta 99

Sukta 8.99

Devata

Indra

This Indra hymn is an urgent invitation for the Vajra-bearer to hear the singers and come swiftly to their call, as he has been strengthened by praise before. It celebrates Indra as the universal conqueror who breaks hostile resistances and false speech, granting repeated aids and right outcomes to the striving worshipper.

Recitation with translationRig Veda 8.99

Mantras

Mantra 1

त्वामिदा ह्यो नरोऽपीप्यन्वज्रिन्भूर्णयः । स इन्द्र स्तोमवाहसामिह श्रुध्युप स्वसरमा गहि ॥

Even yesterday the men, O wielder of the thunderbolt, made thee increase in delight and power. Therefore, O Indra, hearken here to those who bear the hymns and come near to the call, come hither.

Mantra 2

मत्स्वा सुशिप्र हरिवस्तदीमहे त्वे आ भूषन्ति वेधसः । तव श्रवांस्युपमान्युक्थ्या सुतेष्विन्द्र गिर्वणः ॥

Rejoice in ecstasy, O fair-lipped one, O lord of the tawny steeds; that we seek—upon thee the wise set their adorning thought. Thy glories, worthy of proclamation, are uplifted in the pressed Soma, O Indra, delighting in the hymn.

Mantra 3

श्रायन्त इव सूर्यं विश्वेदिन्द्रस्य भक्षत । वसूनि जाते जनमान ओजसा प्रति भागं न दीधिम ॥

As if leaning toward the Sun, may all powers partake of Indra’s nourishment; and may we, by the strength that is born and ever being born, hold fast our rightful share of the luminous riches.

Mantra 4

अनर्शरातिं वसुदामुप स्तुहि भद्रा इन्द्रस्य रातयः । सो अस्य कामं विधतो न रोषति मनो दानाय चोदयन् ॥

Praise near the Giver of riches whose giving does not fail; auspicious are Indra’s bestowals. He is not angered with the worshipper who orders his will rightly, urging the mind forward toward the act of giving.

Mantra 5

त्वमिन्द्र प्रतूर्तिष्वभि विश्वा असि स्पृधः । अशस्तिहा जनिता विश्वतूरसि त्वं तूर्य तरुष्यतः ॥

You, O Indra, in the forward rushes are the conqueror against all assailing resistances; slayer of the ill-speaking negation, creator and all-overcoming, you are the victorious helper of the one who strives to cross beyond.

Mantra 6

अनु ते शुष्मं तुरयन्तमीयतुः क्षोणी शिशुं न मातरा । विश्वास्ते स्पृधः श्नथयन्त मन्यवे वृत्रं यदिन्द्र तूर्वसि ॥

Following your rushing might, the two worlds move as two mothers after a child. All the opposing pressures are shattered for your wrathful force, when you, O Indra, overpower Vṛtra.

Mantra 7

इत ऊती वो अजरं प्रहेतारमप्रहितम् । आशुं जेतारं हेतारं रथीतममतूर्तं तुग्र्यावृधम् ॥

From here we call for your help—Indra, the undecaying impeller, unthwarted; swift victor, smiter, most chariot-mighty, unconquered, increaser of the onward-rushing force.

Mantra 8

इष्कर्तारमनिष्कृतं सहस्कृतं शतमूतिं शतक्रतुम् । समानमिन्द्रमवसे हवामहे वसवानं वसूजुवम् ॥

We call for help Indra the fashioner of the right issue, unperverted, made of force; of a hundred succors, of a hundred workings—this same Indra we invoke for protection, rich in plenitude and driving us toward the true riches.

Inside Sukta 99

How it unfolds

  1. Where it opens

    A direct summons: Indra has been strengthened by men’s praise and is asked to listen and come to the singers’ call.

  2. Development

    Indra is described as the forward-driving victor against all resistances, destroying ill-speaking negation and enabling the aspirant to cross beyond.

  3. Climax

    The hymn peaks in portraying Indra as the all-overcoming creator-force—Śatakratu with a hundred helps—who decisively turns struggle into victory.

  4. Where it settles

    It closes with a steady communal invocation of ‘this same Indra’ for protection: unperverted, force-made, rich in plenitude, and driving toward true riches.

The deity: Indra

  • In the VedaIndra is lauded as Vajrin (thunderbolt-wielder), Śatakratu (of a hundred powers/strategies), and a mighty helper who responds to stoma, overcomes foes, and grants abundant succor.
  • Cosmic functionHe upholds ṛta by smashing obstructive forces, releasing vitality and prosperity, and securing victory and safe passage for the community and the sacrificer.
  • Inner significanceIndra symbolizes the awakened force of will and discerning power that breaks inner obstacles (fear, inertia, negation) and turns aspiration into effective action and achievement.

Famous verses

iha śrudhy upa ... ā gahi
Verse 8.99.1Sets the ritual tone of the hymn: Indra is strengthened by praise and is urgently invited to hear and come to the chanters.Read verse 8.99.1 →
aśastihā ... viśvatūr asi
Verse 8.99.5Defines Indra’s core function in the hymn—universal conqueror in the ‘forward rushes,’ slayer of negation, and helper of the one striving to cross beyond.Read verse 8.99.5 →
śatamūtiṃ śatakratum
Verse 8.99.8Summative doxology: Indra as unperverted, force-made, of a hundred succors and works (Śatakratu), invoked for protection and true wealth.Read verse 8.99.8 →

Attributes of the deity

  • Vajrin (wielder of the thunderbolt)
  • Śatakratu (many-powered, many-skilled)
  • Protector and helper (avase)
  • Conqueror of resistances (spṛdhaḥ)
  • Slayer of ill-speaking/negation (aśastihā)
  • Bestower of abundant aids (śatamūti)
  • Responsive to hymns and invocation (stoma-vāhas)

The rite, step by step

  • Prepare the altar/fire and seat the rite with opening recitations.
  • Invite Indra with stoma: call him to ‘hear here’ and ‘come near’ (ā gahi).
  • Offer oblations while praising his victorious rush and power against resistances.
  • Petition for protection (avase), abundance, and right issue/outcome.
  • Conclude with reaffirmation of Indra’s enduring presence and capacity to grant repeated help.

Offerings

  • Soma (where applicable in the Soma rite)
  • Ghee/clarified butter oblations
  • Grain cakes or simple food offerings (context-dependent)
  • Libations of water and accompanying praise (stoma)

Frequently Asked Questions

It calls Indra to listen to the singers and come near, praising him as the power that overcomes every resistance and grants protection and success.

It highlights Indra’s repeated, many-sided capacity to assist—victory, protection, abundance, and effective action in many situations.

It can be recited as an invocation for courage and obstacle-removal—especially before demanding tasks—while offering simple oblations (like ghee) or sincere praise as the ‘stoma.’

Ask anything about Sukta 99 of the Rig Veda

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