Sukta 5
Mandala 5Sukta 511 Mantras

Sukta 5

Sukta 5.5

Rishi

Atri (Ātreya tradition) (RV 5.5)

Devata

Agni (Jātavedas)

Chandas

Gāyatrī

This hymn kindles Agni Jātavedas with clarified butter, praising him as the luminous knower who carries offerings and awakens right order (ṛta) in the sacrificer’s life. It moves from the concrete act of oblation to wider cosmic harmonies—especially the rhythm of Night and Dawn as “Mothers of Ṛta”—and culminates in svāhā-formulas that extend the offering to multiple deities and finally to all the gods.

Mantras

Mantra 1

सुसमिद्धाय शोचिषे घृतं तीव्रं जुहोतन । अग्नये जातवेदसे ॥

To the well-kindled Flame, to the blazing Light, pour the intense ghee-offering—offer it to Agni Jātavedas, the knower who awakens all births within us.

Mantra 2

नराशंसः सुषूदतीमं यज्ञमदाभ्यः । कविर्हि मधुहस्त्यः ॥

Narāśaṃsa, the unfailing seer, perfects this sacrifice that moves well to its goal; for he is the poet with honeyed hands—one who shapes the sweetness of the offering into the rite.

Mantra 3

ईळितो अग्न आ वहेन्द्रं चित्रमिह प्रियम् । सुखै रथेभिरूतये ॥

O Agni, praised and invoked, bring here Indra, the many-formed and beloved power, upon happy chariots for our help—bring the lord of luminous force into the field of our offering.

Mantra 4

ऊर्णम्रदा वि प्रथस्वाभ्यर्का अनूषत । भवा नः शुभ्र सातये ॥

O luminous power that softens and releases what is knotted within, widen thyself; our hymns have pressed toward thee. Become for us the bright helper for the winning of the true gain.

Mantra 5

देवीर्द्वारो वि श्रयध्वं सुप्रायणा न ऊतये । प्रप्र यज्ञं पृणीतन ॥

O divine Doors, open yourselves wide; with a good passage become our protection. Forward, forward—fill out and complete the sacrifice.

Mantra 6

सुप्रतीके वयोवृधा यह्वी ऋतस्य मातरा । दोषामुषासमीमहे ॥

With beautiful faces, increasing our life-force, the mighty Mothers of the Ṛta—Night and Dawn—we seek and call to us.

Mantra 7

वातस्य पत्मन्नीळिता दैव्या होतारा मनुषः । इमं नो यज्ञमा गतम् ॥

O divine Hotars, praised in the path of the Wind and serving the human, come to this our sacrifice.

Mantra 8

इळा सरस्वती मही तिस्रो देवीर्मयोभुवः । बर्हिः सीदन्त्वस्रिधः ॥

Iḷā, Sarasvatī, and Mahī—three goddesses who become bliss—let them sit upon the sacred seat, unfailing in their support.

Mantra 9

शिवस्त्वष्टरिहा गहि विभुः पोष उत त्मना । यज्ञेयज्ञे न उदव ॥

O Tvaṣṭṛ, come here as the auspicious one—wide in thy power of increase and by thy own being; in sacrifice after sacrifice raise us upward and foster us.

Mantra 10

यत्र वेत्थ वनस्पते देवानां गुह्या नामानि । तत्र हव्यानि गामय ॥

O Lord of the Wood, where thou knowest the hidden names of the gods, thither lead the offerings.

Mantra 11

स्वाहाग्नये वरुणाय स्वाहेन्द्राय मरुद्भ्यः । स्वाहा देवेभ्यो हविः ॥

Svāhā to Agni, to Varuṇa; svāhā to Indra, to the Maruts; svāhā—this offering to the gods.

Frequently Asked Questions

Its main purpose is to kindle and honor Agni Jātavedas with ghee, asking him to carry the offering and establish ṛta (right order) and vitality in life.

Night (Doṣā) and Dawn (Uṣas) mark the sacred rhythm of time; calling them “Mothers of Ṛta” teaches that worship and life flourish when aligned with cosmic order and proper timing.

It is a formal dedication of the oblation: first to specific gods (Agni, Varuṇa, Indra, the Maruts) and then to all the devas, completing the offering in a universal way.