HomeVaraha PuranaAdhyaya 99Shloka 95
Previous Verse
Next Verse

Varaha Purana 99.95: Adhyaya 99, Shloka 95

The Greatness and Rite of the Sesame-Cow (Tiladhenu) Gift

भवेदव्याहतं ज्ञानं श्रीमान्विप्रो विचक्षणः ॥ किं पुनर्नवभिः स्नातो नरः पातकवर्जितः

Sanskrit recitationVaraha Purana 99.95

bhaved avyāhataṃ jñānaṃ śrīmān vipro vicakṣaṇaḥ || kiṃ punar navabhiḥ snāto naraḥ pātakavarjitaḥ

Das Wissen würde ungehindert werden; der Brāhmaṇa wäre wohlhabend und einsichtig—um wie viel mehr würde ein Mensch, der nach den neun (Riten/Bädern) gebadet hat, frei von Schuld sein.

भवेत्would become / should be
भवेत्:
Kriyā (क्रिया)
TypeVerb
Rootभू (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; परस्मैपद
अव्याहतम्unobstructed
अव्याहतम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootअव्याहत (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया विभक्ति, एकवचन; विशेषणं ‘ज्ञानम्’
ज्ञानम्knowledge
ज्ञानम्:
Karta (कर्ता)
TypeNoun
Rootज्ञान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा विभक्ति, एकवचन
श्रीमान्prosperous / illustrious
श्रीमान्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootश्रीमत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन; विशेषणं ‘विप्रः’
विप्रःa brahmin
विप्रः:
Karta (कर्ता)
TypeNoun
Rootविप्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन
विचक्षणःdiscerning
विचक्षणः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootविचक्षण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन; विशेषणं ‘विप्रः’
किम्what?
किम्:
Prayojana/Prashna (प्रश्न)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया विभक्ति, एकवचन; प्रश्नार्थक
पुनःthen / moreover
पुनः:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootपुनः (अव्यय)
Formअव्यय, क्रियाविशेषण (adverb) ‘again/more so’
नवभिःwith nine (times)
नवभिः:
Karaṇa (करण)
TypeAdjective
Rootनवन् (संख्याप्रातिपदिक)
Form(त्रिलिङ्ग) तृतीया विभक्ति, बहुवचन; संख्याविशेषणं (instrumental plural)
स्नातःbathed
स्नातः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootस्नात (कृदन्त, स्ना धातु)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन; क्त (past passive participle)
नरःman
नरः:
Karta (कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन
पातक-वर्जितःfree from sin
पातक-वर्जितः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootपातक (प्रातिपदिक) + वर्जित (कृदन्त, वर्ज् धातु)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन; क्त कृदन्त ‘वर्जित’; विशेषणं ‘नरः’

Varāha (default, not explicit in fragment)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Ritual bathing/observance yields unobstructed knowledge and prosperity; one who has bathed with the ‘nine’ becomes free from fault.","karmic_consequence":"Observance leads to jñāna-avighāta (unimpeded understanding), śrī (prosperity), and pāpa-vivarjana (freedom from sin); omission implies continued obstruction and impurity."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics of purity and cognition","core_concept":"Inner clarity (jñāna) is supported by disciplined outer purification; ritual and insight are mutually reinforcing.","practical_application":"Adopt regular purification disciplines (snāna, saṅkalpa, restraint) as supports for study, discernment, and ethical living."}

Subject Matter: ["Ethics"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: tīrtha / snāna-ghaṭṭa / kuṇḍa

Related Themes: Varāha Purāṇa: nearby injunctions on snāna/śuddhi and merit (contextual)

Visual Art Cues: {"scene_description":"A devotee or brāhmaṇa performing a formal bath sequence, emerging radiant and composed, symbolizing unobstructed knowledge and sinlessness.","item_prompts":["river/kuṇḍa steps","water pot (kalaśa)","wet cloth, sacred thread","sunlight/halo motif for jñāna","counting/sequence cue for ‘nine’ observances"],"kerala_mural_prompt":"Kerala mural: stylized water with lotus; serene brāhmaṇa figure with calm eyes; subtle iconographic glow indicating jñāna-avighāta.","tanjore_prompt":"Tanjore: central figure after snāna with gold highlights; ornate border; water rendered as patterned blue with lotus medallions.","mysore_prompt":"Mysore: refined bathing ghat scene, soft palette; emphasize dignity and discernment (vicakṣaṇa) in facial expression.","pahari_prompt":"Pahari: hillside riverbank, gentle morning light; minimalistic cues for ritual sequence; contemplative mood."}

Audio Atmosphere: {"recitation_mood":"purifying, reflective","suggested_raga":"Ahir Bhairav","pace":"medium-slow","voice_tone":"measured, reassuring"}

C
Classical Literature
R
Ritual Studies
P
Purāṇic Ethics

FAQs

It shows how Purāṇic authors link ritual bathing and moral purification with intellectual clarity, reflecting a common premodern South Asian conceptual pairing of purity and cognition.

No geographic site is named in this verse; it focuses on the claimed results of a prescribed practice.

To pursue purification practices as part of ethical self-cultivation, presented here as supporting clarity of knowledge and freedom from wrongdoing.

Ask anything about this verse

Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.

Not sure where to start?

A free sign-in with Google or Apple keeps your chat saved across web and the app.

Read Varaha Purana in the Vedapath app

Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.

Continue reading in the Vedapath app

Open in App