The Threefold Power: The Raudrī Observance and the Manifestation of Chāmuṇḍā
मनोजवे जये जृम्भे भीमाक्ष क्षुभितक्षये ॥ महामारि विचित्राङ्गे जय नृत्यप्रिये शुभे ॥
manojave jaye jṛmbhe bhīmākṣe kṣubhitakṣaye || mahāmāri vicitrāṅge jaya nṛtyapriye śubhe
Sieg dir, die du so schnell bist wie der Geist; Sieg, o Weit-Entfaltete; o Schreckensblickende, Vernichterin von Erschütterung und Verfall. O große Pestmacht, Herrin über Seuchenkräfte, von wunderbaren Gliedern — Sieg dir, Tanzliebende, die Heilsame.
Unspecified (default dialogue frame: Varāha as instructor addressing Pṛthivī; here functioning as a stotra-voice praising Devī)
It preserves a Purāṇic stotra-style register in which Devī is addressed through dense epithets, reflecting medieval Sanskrit hymn conventions and ritualized protective speech.
No explicit geographic toponym appears in this verse.
The verse models disciplined praise as a cultural practice—using language to seek protection and stability amid disorder (kṣubhita/kṣaya).
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.
Read Varaha Purana in the Vedapath app
Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.