HomeVaraha PuranaAdhyaya 96Shloka 25
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Varaha Purana 96.25: Adhyaya 96, Shloka 25

The Threefold Power: The Raudrī Observance and the Manifestation of Chāmuṇḍā

मा भेत्य् उच्चकैर्देवी तानुवाच सुरोत्तमान् ॥ देव्युवाच ॥ किमियं व्याकुला देवा गतिर् व उपलक्ष्यते ॥

Sanskrit recitationVaraha Purana 96.25

mā bhet(y) uccakair devī tān uvāca surottamān || devy uvāca || kim iyaṃ vyākulā devā gatir va upalakṣyate ||

Die Göttin sprach mit lauter Stimme zu den erhabensten der Götter: „Fürchtet euch nicht. Was ist diese Unruhe, o Götter? Welchen Lauf der Ereignisse nehmt ihr unter euch wahr?“

do not
:
Sambandha (सम्बन्ध/निषेध)
TypeIndeclinable
Rootmā (अव्यय)
Formनिषेधार्थक-अव्यय (prohibitive particle)
bhaiḥfear
bhaiḥ:
Kriyā (क्रिया)
TypeVerb
Rootbhī (धातु)
Formलोट् (Imperative), मध्यमपुरुष (2nd person), एकवचन (singular); परस्मैपदम्
uccakaiḥaloud / loudly
uccakaiḥ:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootuccakaiḥ (अव्यय)
Formक्रियाविशेषण-अव्यय (adverb)
devīthe Goddess
devī:
Karta (कर्ता)
TypeNoun
Rootdevī (प्रातिपदिक)
Formस्त्रीलिङ्ग (feminine), प्रथमा (nominative/1st), एकवचन (singular)
tānthem
tān:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग (masculine), द्वितीया (accusative/2nd), बहुवचन (plural)
uvācasaid
uvāca:
Kriyā (क्रिया)
TypeVerb
Rootvac (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन (singular); परस्मैपदम्
sura-uttamānthe best of the gods
sura-uttamān:
Karma (कर्म)
TypeNoun
Rootsura (प्रातिपदिक) + uttama (प्रातिपदिक)
Formतत्पुरुष-समास (determinative: 'best among gods'); पुंलिङ्ग, द्वितीया, बहुवचन
devīthe Goddess
devī:
Karta (कर्ता)
TypeNoun
Rootdevī (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
uvācasaid
uvāca:
Kriyā (क्रिया)
TypeVerb
Rootvac (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपदम्
kimwhat
kim:
Prashna (प्रश्न/विषय)
TypeNoun
Rootkim (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), प्रथमा/द्वितीया (nom/acc), एकवचन
iyamthis
iyam:
Karta (कर्ता)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
vyākulāagitated / distressed
vyākulā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvyākula (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; विशेषण (adjective)
devāḥO gods
devāḥ:
Sambodhyāḥ (सम्बोध्य/आह्वान)
TypeNoun
Rootdeva (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
gatiḥcourse / situation
gatiḥ:
Karta (कर्ता)
TypeNoun
Rootgati (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
or / indeed
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootvā (अव्यय)
Formविकल्पार्थक-अव्यय (disjunctive particle)
vaḥof you / your
vaḥ:
Sambandha (सम्बन्ध)
TypeNoun
Rootyusmad (सर्वनाम-प्रातिपदिक)
Formषष्ठी (genitive/6th), बहुवचन; सर्वनाम
upalakṣyateis perceived / is noticed
upalakṣyate:
Kriyā (क्रिया)
TypeVerb
Rootupa√lakṣ (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; आत्मनेपदम्; कर्मणि-प्रयोग (passive sense)

Devī

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","key_question":"What is this agitation among you, O gods, and what course of events is being perceived?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"abhaya + discernment in dharmic crisis","core_concept":"True protection begins with removal of fear and clear diagnosis of the situation; divine compassion expresses itself as steadiness and inquiry.","practical_application":"In conflict, first stabilize (fear reduction), then ask precise questions to understand causes and next steps—an inner ‘Devī’ method for decision-making."}

Subject Matter: ["Protective theology (apotraic reassurance)","Conflict narrative (Devas vs. Daitya)","Court dialogue"]

Primary Rasa: śānta

Secondary Rasa: vīra

Type: divine audience hall / encounter space

Related Themes: Varāha Purāṇa 96 (Devī’s ‘mā bhaiḥ’ reassurance and inquiry to devas)

Visual Art Cues: {"scene_description":"Devī addresses the frightened gods in a loud, commanding yet compassionate voice: ‘Do not fear,’ then questions them to understand the crisis.","item_prompts":["Devī with raised hand in abhaya-mudrā","devas listening, still anxious but steadied","open palm gesture + authoritative posture","sound-wave/command implied by composition","court-like or mountain-shrine backdrop"],"kerala_mural_prompt":"Kerala mural: Devī central with abhaya; devas clustered; strong facial expressions; rhythmic composition to suggest loud proclamation.","tanjore_prompt":"Tanjore: Devī enthroned with gold halo; abhaya prominent; devas below; rich ornamentation emphasizing protective sovereignty.","mysore_prompt":"Mysore: gentle but authoritative Devī; refined devas; emphasis on gesture and calm facial expression.","pahari_prompt":"Pahari: narrative clarity—Devī speaking, devas reacting; light landscape or shrine setting; expressive hands and faces."}

Audio Atmosphere: {"recitation_mood":"reassuring, authoritative","suggested_raga":"Kalyani","pace":"medium","voice_tone":"firm, calming, slightly elevated on ‘mā bhaiḥ’"}

C
Classical Literature
P
Purāṇic Narrative
Ś
Śākta Motifs
S
Sanskrit Philology

FAQs

It exemplifies a common Purāṇic narrative device: a divine figure stabilizes a crisis by first eliciting the cause, framing the ensuing episode as a formal dialogue.

No geographic site is named in this verse; the setting is a divine assembly context implied by the address to the Devas.

A philosophical instruction of composure: fear is countered by clarity—first understand the cause of distress before action.

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