HomeVaraha PuranaAdhyaya 75Shloka 17
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Varaha Purana 75.17: Adhyaya 75, Shloka 17

Description of Jambūdvīpa: its regions, mountains, measurements, and cosmic structure

पार्श्वमुत्तरतस्तस्य रक्तवर्णं विभाव्यते। तेनास्य क्षत्रभावः स्यादिति वर्णाः प्रकीर्तिताः॥ ७५.१७॥

Sanskrit recitationVaraha Purana 75.17

pārśvam uttaratas tasya raktavarṇaṃ vibhāvyate | tenāsya kṣatrabhāvaḥ syād iti varṇāḥ prakīrtitāḥ || 75.17 ||

An seiner Nordseite wird eine rote Färbung wahrgenommen; daraus wird seine kṣatriya-hafte Gesinnung erschlossen — so werden die varṇa beschrieben.

pārśvamthe side/flank
pārśvam:
Karma (कर्म)
TypeNoun
Rootpārśva (प्रातिपदिक)
FormNapुंसकलिङ्ग, Prathamā/Accusative (1st/2nd), Ekavacana; ‘side/flank’ (context: the side is described)
uttarataḥfrom the north / on the northern side
uttarataḥ:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootuttara (प्रातिपदिक) + -tas (तसिल्-प्रत्यय)
FormAvyaya; tasil-anta directional adverb ‘from/on the north side’
tasyaof him/of it
tasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPuṃ/Napuṃ, Ṣaṣṭhī, Ekavacana; genitive ‘of him/its’
rakta-varṇamred-colored
rakta-varṇam:
Karma (कर्म)
TypeAdjective
Rootrakta (प्रातिपदिक/कृदन्त) + varṇa (प्रातिपदिक)
FormNapुंसकलिङ्ग, Dvitīyā (2nd/द्वितीया), Ekavacana; karmadhāraya ‘red-colored’ qualifying implied object/appearance
vibhāvyateis perceived/appears
vibhāvyate:
Kriyā (क्रिया)
TypeVerb
Root√bhū (धातु) with vi- + causative/denominative sense (भावयति) → passive
FormLaṭ-lakāra, Prathama-puruṣa, Ekavacana; Ātmanepada/passive (कर्मणि प्रयोग) ‘is perceived/appears/is manifested’
tenatherefore
tena:
Hetu (हेतु)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPuṃ/Napuṃ, Tṛtīyā, Ekavacana; instrumental ‘therefore/by that’
asyaof him
asya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
FormPuṃ/Napuṃ, Ṣaṣṭhī, Ekavacana; genitive ‘of him’
kṣatra-bhāvaḥKṣatriya nature/status
kṣatra-bhāvaḥ:
Karta (कर्ता)
TypeNoun
Rootkṣatra (प्रातिपदिक) + bhāva (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana; tatpuruṣa ‘state of kṣatra’ (Kṣatriya-nature)
syātwould be
syāt:
Kriyā (क्रिया)
TypeVerb
Root√as (धातु)
FormLiṅ-lakāra (लिङ्, optative/potential), Prathama-puruṣa, Ekavacana; Parasmaipada; ‘would be/should be’
itithus
iti:
Sambandha (सम्बन्ध/quotative)
TypeIndeclinable
Rootiti (अव्यय)
FormAvyaya; quotative particle (इति-निपात) marking end of statement
varṇāḥvarṇas (social classes/colors)
varṇāḥ:
Karta (कर्ता)
TypeNoun
Rootvarṇa (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Bahuvacana (बहुवचन); ‘classes/colors’
prakīrtitāḥhave been proclaimed
prakīrtitāḥ:
Kriyā (क्रिया)
TypeVerb
Rootprakīrtita (कृदन्त; √kīrt ‘to praise/mention’ with pra- → PPP)
FormPuṃliṅga, Prathamā, Bahuvacana; PPP (क्त) used predicatively ‘have been proclaimed’ agreeing with varṇāḥ

Varāha

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Directional color (north = red) is used as a sign to infer kṣātra-energy (valor/rajas), presenting the cosmos as a legible body with varṇa-like dispositions distributed by quarter.","yajna_varaha_imagery":"Color-as-function parallels ritual color-coding and role assignment; the ‘north/red’ association evokes a regulated cosmic order akin to a yajña layout where stations carry distinct qualities.","vedantic_connection":"Guṇa-inference from observable traits: red suggests rajas/tejas; the verse models a cosmology where qualities are systematically mapped, supporting a worldview of ordered correspondences."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"symbolic reasoning in śāstra","core_concept":"Perceptible markers (varṇa/color) are treated as indicators of inner disposition (bhāva) within a cosmic taxonomy.","practical_application":"Read Purāṇic descriptions as layered symbolism (direction–color–quality) rather than only literal geography; apply disciplined inference from stated signs."}

Subject Matter: ["Ethics","Social Typology"]

Primary Rasa: śānta

Secondary Rasa: vīra

Type: directional facet within Purāṇic cosmography

Related Themes: Varāha Purāṇa 75.75.16 (west/śūdra typology); Varāha Purāṇa 75.75.18 (expanded color/material taxonomy)

Visual Art Cues: {"scene_description":"A cosmographic teaching scene: Varāha indicates the northern side of the cosmic mountain, shown with a red band or glow, signifying kṣatriya disposition.","item_prompts":["Meru diagram with north highlighted in red","Varāha pointing northward","legend/labels for varṇa-bhāva","subtle warrior-symbol (banner/spear) as kṣātra cue"],"kerala_mural_prompt":"Kerala mural: bold red wash on the northern quadrant of a circular Meru mandala; Varāha in profile teaching, with stylized flame-like red motifs indicating tejas.","tanjore_prompt":"Tanjore: gold Meru with a red enamel-like northern segment; Varāha richly ornamented; small kṣatriya insignia (standard) near the red zone.","mysore_prompt":"Mysore: refined shading; north marked by a red gradient; Varāha holding a manuscript and gesturing to the red quadrant.","pahari_prompt":"Pahari: delicate red ribbon of color along the northern ridge of Meru; Varāha as sage-teacher; airy composition with labeled directions."}

Audio Atmosphere: {"recitation_mood":"didactic with a hint of vigor","suggested_raga":"Bhairav (grave clarity)","pace":"medium","voice_tone":"firm, declarative"}

C
Classical Literature
P
Purāṇic Studies
D
Dharmaśāstra Interface
S
Sanskrit Philology

FAQs

It reflects a Purāṇic-era tendency to correlate social typologies (varṇa) with observable bodily markers and inferred dispositions, a theme that intersects with broader Dharmaśāstra and physiognomic traditions in Sanskrit literature.

No geographic location is mentioned in this verse; it focuses on directional (uttara/north) bodily reference rather than sacred geography.

Rather than a direct moral injunction, the verse presents a classificatory principle: it proposes that certain visible features (here, a red hue on the northern side) are used to infer a Kṣatriya disposition, illustrating a normative framework for social identification.

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