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Varaha Purana 7.19: Adhyaya 7, Shloka 19

The Sanctity of Gayā: Raibhya’s Encounter and Hymn to Viṣṇu

Gadādhara

त्वया पुनर्मन्त्रविदा गयायां पिण्डप्रदानेन बलादिमौ च । मेलापितौ तीर्थपिण्डप्रदान-प्रभावतो मे नरकाश्रितावपि ॥ ७.१९ ॥

Recitation with translationVaraha Purana 7.19

tvayā punarmantravidā gayāyāṃ piṇḍapradānena balādimau ca | melāpitau tīrthapiṇḍapradāna-prabhāvato me narakāśritāv api || 7.19 ||

Und wiederum wurden durch dich — kundig in heiligen Mantras — mittels der piṇḍa‑Darbringung in Gayā diese beiden (beginnend mit Bala) zusammengeführt. Wahrlich, durch die Kraft der tīrtha und der piṇḍa‑Opfergabe wurden selbst jene, die in der Hölle Zuflucht genommen hatten, berührt und erleichtert.

tvayāby you
tvayā:
Karaṇa (करण)
TypeNoun
Roottvad (सर्वनाम-प्रातिपदिक)
FormTṛtīyā, Ekavacana; instrumental ‘by you’
punaragain
punar:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootpunar (अव्यय)
FormKāla/krama-avyaya; ‘again’
mantra-vidā(as) a mantra-knower
mantra-vidā:
Viśeṣaṇa (विशेषण)
TypeNoun
Rootmantra + vid (प्रातिपदिक)
FormPuṃliṅga, Tṛtīyā, Ekavacana; षष्ठी-तत्पुरुषः ‘knower of mantras’
gayāyāmin Gayā
gayāyām:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootgayā (प्रातिपदिक)
FormStrīliṅga, Saptamī, Ekavacana; locative ‘in Gayā’
piṇḍa-pradānenaby offering piṇḍas
piṇḍa-pradānena:
Karaṇa (करण)
TypeNoun
Rootpiṇḍa + pradāna (प्रातिपदिक)
FormNapumsaka, Tṛtīyā, Ekavacana; instrumental ‘by piṇḍa-offering’
balātby force
balāt:
Hetu (हेतु)
TypeNoun
Rootbala (प्रातिपदिक)
FormNapumsaka, Pañcamī, Ekavacana; ablative used adverbially ‘forcibly/by force’
imauthese two
imau:
Karma (कर्म)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
FormPuṃliṅga, Prathamā/Dvitīyā, Dvivacana; ‘these two’
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormSamuccaya-nipāta
melāpitauwere reunited
melāpitau:
Kriyā (क्रिया)
TypeVerb
Rootmelāp (धातु/denom.) → melāpita (कृदन्त)
Formṇic (causative) + Kta participle; Puṃliṅga, Prathamā, Dvivacana; passive sense ‘were brought together/united’
tīrtha-piṇḍa-pradāna-prabhāvataḥbecause of the efficacy of sacred piṇḍa-offering
tīrtha-piṇḍa-pradāna-prabhāvataḥ:
Hetu/Apādāna (हेतु/अपादान)
TypeNoun
Roottīrtha + piṇḍa + pradāna + prabhāva (प्रातिपदिक)
FormPuṃliṅga, Pañcamī, Ekavacana; ablative ‘due to the power/effect of tīrtha-piṇḍa-offering’; बहुपद-तत्पुरुषः
memy
me:
Sambandha (सम्बन्ध)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormṢaṣṭhī, Ekavacana; ‘my’
naraka-āśritaudwelling in hell
naraka-āśritau:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootnaraka + āśrita (कृदन्त/प्रातिपदिक)
FormKta participle used adjectivally; Puṃliṅga, Prathamā, Dvivacana; षष्ठी-तत्पुरुषः ‘dwelling in hell’
apieven though
api:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootapi (अव्यय)
FormNipāta; concessive ‘even/though’

Pṛthivī (default dialogue attribution for this fragment)

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
A
Ancient Geography
R
Ritual Studies

FAQs

It reflects the Purāṇic portrayal of Gayā as a major tīrtha associated with ancestral rites (piṇḍa-pradāna), illustrating how pilgrimage geographies were integrated into ritual and memorial culture.

Gayā (गया), traditionally identified with the Gayā region in present-day Bihar, India, long noted in Sanskrit sources for śrāddha-related pilgrimage.

The verse foregrounds the cultural ethic of filial responsibility and remembrance of ancestors, presenting ritual giving at a tīrtha as a socially valued means of support and reconciliation across generations.

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