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Varaha Purana 56.8 — Adhyaya 56, Shloka 8

Ritual Procedure for the Dhanyavrata

Prosperity Vow

समाप्ते तु व्रते वह्निं काञ्चनं कारयेद् बुधः । रक्तवस्त्रयुगच्छन्नं रक्तपुष्पानुलेपनम् ॥ ५६.८ ॥

samāpte tu vrate vahniṃ kāñcanaṃ kārayed budhaḥ | raktavastrayugacchannaṃ raktapuṣpānulepanam || 56.8 ||

Wenn das Gelübde (Vrata) vollendet ist, soll der Gelehrte ein goldenes Bildnis Agnis (des Feuers) anfertigen lassen, bedeckt mit einem Paar roter Gewänder und gesalbt mit roten Blumen.

समाप्तेupon completion
समाप्ते:
अधिकरण (Time-locus/अधिकरण)
TypeAdjective
Rootसमाप्त (प्रातिपदिक; कृदन्त from सम्+आप्)
Formनपुंसकलिङ्ग/पुंलिङ्ग, सप्तमी (7th/Locative), एकवचन; ‘समाप्ते’ = ‘समाप्ते (सति)’ (when completed)
तुthen/indeed
तु:
सम्बन्ध (Discourse particle/सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formविशेष/विरोधार्थक अव्यय (indeed/but)
व्रतेin the vow/observance
व्रते:
अधिकरण (Time/occasion locus/अधिकरण)
TypeNoun
Rootव्रत (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन
वह्निम्Agni; fire (image)
वह्निम्:
कर्म (Object/कर्म)
TypeNoun
Rootवह्नि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
काञ्चनम्golden
काञ्चनम्:
कर्म (Object-qualifier/कर्मविशेषण)
TypeAdjective
Rootकाञ्चन (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; विशेषण (golden, made of gold)
कारयेत्should have made
कारयेत्:
क्रिया (Action/क्रिया)
TypeVerb
Rootकृ (धातु) [णिच् causative: कारयति]
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन, परस्मैपदी; ‘should cause to be made’
बुधःthe wise person
बुधः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootबुध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
रक्तवस्त्रयुगच्छन्नम्covered with a pair of red garments
रक्तवस्त्रयुगच्छन्नम्:
कर्म (Object-qualifier/कर्मविशेषण)
TypeAdjective
Rootरक्त+वस्त्र+युग+छन्न (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; समासः (बहुपद-तत्पुरुष/कर्मधारय-प्रायः): ‘रक्तं वस्त्रयुगं येन छन्नम्’ (covered with a pair of red cloths)
रक्तपुष्पानुलेपनम्anointed with red flowers
रक्तपुष्पानुलेपनम्:
कर्म (Object-qualifier/कर्मविशेषण)
TypeAdjective
Rootरक्त+पुष्प+अनुलेपन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; समासः: ‘रक्तपुष्पैः अनुलेपनम्’ (smeared/anointed with red flowers)

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"On completing the vow, commission (and offer) a golden Agni image, covered with two red cloths and adorned with red flowers.","karmic_consequence":"Proper concluding dāna/arcana seals the vrata and yields enhanced merit; omission leaves the vrata ‘unclosed’ and diminishes fruit."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Cāturmāsya-related vrata (samāpti-dāna of Agni)","tithi_month":"At vrata completion (samāpti)","promised_fruit":"Vrata-siddhi, prosperity/puṇya through dāna, and auspicious closure of the observance."}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Agni is the carrier of offerings; gifting Agni’s image externalizes gratitude to the yajña-principle that sustains cosmic exchange—echoing Varāha’s role as stabilizer of the world-order.","yajna_varaha_imagery":"Red cloth/flowers signify tejas and rajas transformed into sacred brilliance; golden Agni symbolizes purified fire (hiraṇya-tejas) as divine presence.","vedantic_connection":"From ritual fire to inner fire: honoring Agni points to tapas and buddhi-tejas; the ‘golden’ symbolizes refined consciousness when discipline matures."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics of offering","core_concept":"Austerity culminates in generosity and beautified worship; discipline is meant to ripen into giving.","practical_application":"End vows with a tangible act of dāna and respectful worship; choose symbols (Agni) that acknowledge the means of transformation."}

Subject Matter: ["Ethics","Heritage Sites"]

Primary Rasa: śānta

Secondary Rasa: śṛṅgāra

Type: concluding ritual space

Related Themes: Varāha Purāṇa 56.56.9 (anointing/honoring brāhmaṇa and Devadeva)

Visual Art Cues: {"scene_description":"A golden Agni icon is prepared for offering: wrapped in two red cloths and decorated with red flowers at the end of a vow.","item_prompts":["golden Agni murti/icon","two red cloths","red flowers/garlands","altar with lamps","priest/devotee presenting the icon"],"kerala_mural_prompt":"Kerala mural: stylized Agni icon with flame motifs, rich reds; devotee in reverent pose; ornate but flat decorative background.","tanjore_prompt":"Tanjore: heavy gold-leaf emphasis on the Agni icon; embossed jewelry-like detailing; deep red textiles and floral adornment.","mysore_prompt":"Mysore: elegant, finely shaded golden icon; realistic folds of red cloth; soft glow from lamps.","pahari_prompt":"Pahari: intimate samāpti scene with delicate reds and golds; minimal altar, expressive faces, gentle architectural setting."}

Audio Atmosphere: {"recitation_mood":"auspicious and concluding","suggested_raga":"Shree","pace":"slow","voice_tone":"warm, ceremonially resonant"}

C
Classical Literature
V
Vaishnavism
D
Dharma-shastra
R
Ritual Studies

FAQs

It reflects a Purāṇic-era ritual economy in which vow-completion (vrata-samāpti) is marked by commissioning material offerings, illustrating how textual dharma intersects with artisanal production and donation practices.

No specific geographic site is named in this verse; it focuses on the material and color-coded specifications of a vow-completion offering.

The verse emphasizes disciplined completion of a vowed observance and the culturally prescribed act of concluding it through a properly prepared offering, framed as a learned and orderly practice.

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