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Varaha Purana 56.9 — Adhyaya 56, Shloka 9

Ritual Procedure for the Dhanyavrata

Prosperity Vow

कुङ्कुमेन तथा लिप्य ब्राह्मणं देवदेव च । सर्वावयवसम्पूर्णं ब्राह्मणं प्रियदर्शनम् ॥ ५६.९ ॥

kuṅkumena tathā lipya brāhmaṇaṃ devadeva ca | sarvāvayavasaṃpūrṇaṃ brāhmaṇaṃ priyadarśanam || 56.9 ||

Ebenso soll man, nachdem man mit Kunkuma‑Paste (Safran) gesalbt hat, den Brāhmaṇa und auch den Gott der Götter ehren—beide an allen Gliedern vollkommen; der Brāhmaṇa ist lieblich anzuschauen.

कुङ्कुमेनwith saffron
कुङ्कुमेन:
करण (Instrument/करण)
TypeNoun
Rootकुङ्कुम (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (करण/Instrumental), एकवचन
तथाthus; likewise
तथा:
क्रियाविशेषण (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
लिप्यhaving anointed/smeared
लिप्य:
पूर्वकालक्रिया (Absolutive/पूर्वक्रिया)
TypeVerb
Rootलिप् (धातु)
Formक्त्वान्त/ल्यप्-प्रत्ययान्त अव्ययकृदन्त (gerund); ‘लिप्’ धातोः; अर्थः—‘लिपित्वा/लेपं कृत्वा’
ब्राह्मणम्a Brahmin
ब्राह्मणम्:
कर्म (Object/कर्म)
TypeNoun
Rootब्राह्मण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन
देवदेवO God of gods
देवदेव:
सम्बोधन (Address/सम्बोधन)
TypeNoun
Rootदेव + देव (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-प्रथमा (Vocative/Nominative form used as address), एकवचन; षष्ठी-तत्पुरुषः—देवानां देवः
and
:
समुच्चय (Conjunctive/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक-निपात (conjunction)
सर्वावयवसम्पूर्णम्complete in all limbs
सर्वावयवसम्पूर्णम्:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootसर्व + अवयव + सम्पूर्ण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषणम् (qualifier) ब्राह्मणम् इति
ब्राह्मणम्the Brahmin
ब्राह्मणम्:
कर्म (Object/कर्म)
TypeNoun
Rootब्राह्मण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
प्रियदर्शनम्pleasant to behold
प्रियदर्शनम्:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootप्रिय + दर्शन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; कर्मधारयः—प्रियं दर्शनं यस्य/यत्; विशेषणम् (qualifier) ब्राह्मणम् इति

Varāha (default speaker per dialogue framework; explicit speaker not stated in excerpt)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"Anoint with kuṅkuma and honor the brāhmaṇa and Devadeva (the supreme deity), emphasizing wholeness/auspiciousness in the recipients.","karmic_consequence":"Respecting brāhmaṇas and worshiping Devadeva completes the rite and yields puṇya and divine favor; disrespect/neglect incurs demerit and obstructs ritual fruit."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Vrata samāpti—brāhmaṇa-pūjā and Devadeva-arcana with kuṅkuma","tithi_month":"At completion of the vrata (samāpti)","promised_fruit":"Auspiciousness, fulfillment of the vow’s fruit, and strengthening of bhakti through honoring deity and dharmic recipients."}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Kuṅkuma (red auspicious mark) signifies śrī and tejas; honoring Devadeva and the brāhmaṇa links transcendence (Īśvara) and dharma’s human vessel (vipra), sustaining the world-order Varāha protects.","yajna_varaha_imagery":"Anointing as ‘sealing’ the yajña: red mark as completion-sign; ‘sarvāṅga-sampūrṇa’ echoes the requirement that yajña be limb-complete (aṅga-sampanna).","vedantic_connection":"Seeing the divine in the worthy recipient: īśvara-buddhi and guru/vipra-sammāna as a practice of non-dual reverence (sarva-bhūta-hite ratāḥ)."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti-ethics","core_concept":"Devotion is inseparable from honoring dharma’s living representatives; worship and social reverence together complete religious life.","practical_application":"Conclude vows with respectful pūjā to Viṣṇu/Devadeva and appropriate honoring of qualified brāhmaṇas (with cleanliness, gifts, and kind speech)."}

Subject Matter: ["Ritual Practice","Honorific Veneration","Cultural Heritage"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Type: pūjā/dāna venue

Related Themes: Varāha Purāṇa 56.56.8 (golden Agni image at samāpti)

Visual Art Cues: {"scene_description":"A concluding worship scene: a brāhmaṇa and the supreme deity are honored; kuṅkuma anointing is applied, emphasizing auspicious completion.","item_prompts":["kuṅkuma paste","tilaka/anointing gesture","brāhmaṇa seated on āsana","Devadeva icon (Viṣṇu) on altar","offerings: flowers, lamp, cloth, dakṣiṇā"],"kerala_mural_prompt":"Kerala mural: vivid red kuṅkuma accents; brāhmaṇa and deity rendered with clear iconographic separation; flat ornamental background and ritual symmetry.","tanjore_prompt":"Tanjore: deity icon richly gilded; kuṅkuma and red flowers saturated; brāhmaṇa honored with cloth and dakṣiṇā; embossed gold details.","mysore_prompt":"Mysore: refined devotional interior; soft lamp-light; careful depiction of anointing and respectful expressions.","pahari_prompt":"Pahari: intimate darśan scene with delicate reds; brāhmaṇa and deity in a small shrine-room; lyrical, gentle lines."}

Audio Atmosphere: {"recitation_mood":"devotional and auspicious","suggested_raga":"Khamaj","pace":"slow-to-medium","voice_tone":"reverent, concluding cadence"}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It reflects Purāṇic-era ritual vocabulary and social-religious etiquette, pairing acts of anointment (lipya) with honorific recognition of both a brāhmaṇa and a supreme deity figure, illustrating how ritual aesthetics and social roles are narrated in Purāṇic literature.

No geographic location is named in this verse excerpt; it is focused on ritual action and honorific description rather than sacred geography.

The verse foregrounds respectful conduct expressed through ritual care and honorific attention—an ethic of reverence and proper treatment in culturally significant ceremonial contexts.

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