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Varaha Purana 5.18: Adhyaya 5, Shloka 18

Reconciliation of Action and Knowledge: Offering All Acts to Nārāyaṇa and the Hymn to the Yajña-Puruṣa

वसत्यविरतं प्रातःस्नायी त्रिषवणे रतः । नाम्ना संयमनः पूर्वमेकस्मिन् दिवसे नदीम् । धर्मारण्ये गतः स्नातुं धन्यां भागीरथीं शुभाम् ॥ ५.१८ ॥

Recitation with translationVaraha Purana 5.18

vasaty-avirataṃ prātaḥ-snāyī triṣavaṇe rataḥ | nāmnā saṃyamanaḥ pūrvam ekasmin divase nadīm | dharmāraṇye gataḥ snātuṃ dhanyāṃ bhāgīrathīṃ śubhām || 5.18 ||

Einst lebte ein Mann namens Saṃyamana, unablässig in der Übung, der am frühen Morgen badete und den drei täglichen Riten ergeben war. An einem bestimmten Tag ging er nach Dharma-araṇya, um im glückverheißenden und gesegneten Fluss Bhāgīrathī zu baden.

vasatidwells/lives
vasati:
Kriya (क्रिया)
TypeVerb
Rootvas (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष, एकवचन, परस्मैपद
avirataṃunceasingly
avirataṃ:
Kriya-viśeṣaṇa (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Roota-virata (प्रातिपदिक)
Formक्रियाविशेषणरूपेण नपुंसक-द्वितीया-एकवचन (adverbial accusative); ‘अविरतम्’ = continuously
prātaḥ-snāyīone who bathes in the morning
prātaḥ-snāyī:
Karta (कर्ता; descriptive subject)
TypeNoun
Rootprātaḥ (अव्यय) + snāyin (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; अव्ययीभाव (prātaḥ snāyī = ‘morning-bather’)
triṣavaṇein the three daily times (of worship)
triṣavaṇe:
Adhikaraṇa (अधिकरण)
TypeNoun
Roottri + savaṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन; द्विगु-समास (three daily rites)
rataḥengaged/devoted
rataḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootrata (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; क्त-प्रत्ययान्त (past participle used adjectivally)
nāmnāby name
nāmnā:
Karaṇa (करण/Instrument)
TypeNoun
Rootnāman (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd), एकवचन; करणार्थे (by name)
saṃyamanaḥSaṃyamana
saṃyamanaḥ:
Karta (कर्ता)
TypeNoun
Rootsaṃyamana (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन (proper name)
pūrvamformerly, earlier
pūrvam:
Kāla (काल/Time)
TypeIndeclinable
Rootpūrva (प्रातिपदिक)
Formकालवाचक-अव्यय (temporal adverb)
ekasminon one
ekasmin:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rooteka (प्रातिपदिक)
Formपुं/नपुंसक, सप्तमी, एकवचन; ‘दिवसे’ इत्यस्य विशेषण
divaseon a day
divase:
Kāla-adhikaraṇa (काल-अधिकरण)
TypeNoun
Rootdivasa (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन
nadīm(to) the river
nadīm:
Karma (कर्म/Object)
TypeNoun
Rootnadī (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
dharmāraṇyein Dharmāraṇya (the forest of Dharma)
dharmāraṇye:
Adhikaraṇa (अधिकरण/Location)
TypeNoun
Rootdharma + araṇya (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन; षष्ठी-तत्पुरुष (dharmasya araṇyam)
gataḥhaving gone
gataḥ:
Karta (कर्ता; participial)
TypeVerb
Rootgam (धातु)
Formक्त-प्रत्यय (past passive participle), पुंलिङ्ग, प्रथमा, एकवचन; कर्तरि अर्थे (having gone)
snātumto bathe
snātum:
Prayojana (प्रयोजन/Purpose)
TypeVerb
Rootsnā (धातु)
Formतुमुन्-प्रत्यय (infinitive), प्रयोजनार्थ (purpose)
dhanyāmblessed, auspicious
dhanyām:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdhanya (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; ‘भागीरथीम्’ इत्यस्य विशेषण
bhāgīrathīmBhāgīrathī (the Gaṅgā)
bhāgīrathīm:
Karma (कर्म/Object)
TypeNoun
Rootbhāgīrathī (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन (Ganges)
śubhāmauspicious
śubhām:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootśubha (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; ‘भागीरथीम्’ इत्यस्य विशेषण

Varāha (default speaker framework; explicit speaker not present in excerpt)

C
Classical Literature
V
Vaishnavism
A
Ancient Geography
R
Ritual Practice

FAQs

It preserves a Purāṇic narrative setting that links disciplined daily observance (triṣavaṇa, dawn-bathing) with pilgrimage geography, illustrating how tīrtha traditions were framed through exemplary individuals and named sacred landscapes.

Bhāgīrathī is a classical name for the Gaṅgā (Ganges). “Dharma-araṇya” is presented as a sacred forest locale associated with the river; its precise modern identification varies by regional tradition and requires corroboration with other textual and inscriptional sources.

The verse foregrounds disciplined routine and restraint—regular bathing and observance at the three daily ritual times—as a model of ethical self-regulation (saṃyama) expressed through orderly conduct and respectful engagement with culturally significant natural sites (the river and forest).

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