On Nārāyaṇa’s Ten Avatāras and Eightfold Manifestations, and the Account of King Aśvaśirā
अश्वशिरा उवाच । भवन्तौ ब्राह्मणौ सिद्धौ तपसा दग्धकिल्बिषौ । कथं नारायणावावामिति वाक्यमथेरितम् ॥ ४.१९ ॥
Aśvaśirā uvāca | bhavantau brāhmaṇau siddhau tapasā dagdha-kilbiṣau | kathaṃ nārāyaṇāvāvām iti vākyam atha īritam || 4.19 ||
Aśvaśiras sprach: „Ihr beide seid vollendete Brahmanen, Siddhas; durch Askese habt ihr die Verfehlungen verbrannt. Wie kann man dann sagen: ‚Wir sind Nārāyaṇas‘?“—so wurde jene Aussage geäußert.
Aśvaśiras
It exemplifies a common Purāṇic narrative device: a named speaker frames a doctrinal or identity-related question within a dialogue, using honorific address and ascetic credentials (tapas) to establish authority and context.
No geographic location is named in this verse; it focuses on interlocutors’ status (siddha brāhmaṇas) and the semantic question surrounding the title “Nārāyaṇa.”
The verse foregrounds the ethical-ascetic ideal that austerity (tapas) purifies moral faults (kilbiṣa), while also prompting reflection on the appropriate use and meaning of revered titles.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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