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Varaha Purana 4.18: Adhyaya 4, Shloka 18

On Nārāyaṇa’s Ten Avatāras and Eightfold Manifestations, and the Account of King Aśvaśirā

विप्रावूचतुः । क एष प्रोच्यते राजंस्त्वया नारायणो गुरुः । आवां नारायणौ द्वौ तु त्वत्प्रत्यक्षगतो नृप ॥ ४.१८ ॥

Recitation with translationVaraha Purana 4.18

viprāvūcatuḥ | ka eṣa procyate rājaṁs tvayā nārāyaṇo guruḥ | āvāṁ nārāyaṇau dvau tu tvatpratyakṣagatau nṛpa || 4.18 ||

Die Brahmanen sprachen: „O König, wer ist der, den du als Nārāyaṇa, den Lehrer, verkündest? Denn wir zwei sind Nārāyaṇas, hier unmittelbar vor deinen Augen, o Herrscher.“

विप्रौthe two Brahmins
विप्रौ:
Karta (कर्ता)
TypeNoun
Rootविप्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), द्विवचन
ऊचतुःsaid
ऊचतुः:
Kriyā (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), द्विवचन; परस्मैपद
कःwho
कः:
Karta (कर्ता)
TypeNoun
Rootकिम् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; प्रश्नवाचक सर्वनाम
एषःthis (one)
एषः:
Karta (कर्ता)
TypeNoun
Rootएतद् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; निर्देशवाचक सर्वनाम
प्रोच्यतेis called / is said to be
प्रोच्यते:
Kriyā (क्रिया)
TypeVerb
Rootप्र-वच् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद; कर्मणि प्रयोग (passive)
राजन्O king
राजन्:
Sambodhyā/Āmantraṇa (सम्बोधन/आमन्त्रण)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, संबोधन (Vocative), एकवचन
त्वयाby you
त्वया:
Karta (कर्ता)
TypeNoun
Rootयुष्मद् (प्रातिपदिक)
Formपुंलिङ्ग/सर्वनाम, तृतीया (3rd/Instrumental), एकवचन
नारायणःNārāyaṇa
नारायणः:
Karta (कर्ता)
TypeNoun
Rootनारायण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
गुरुःteacher
गुरुः:
Karta (कर्ता)
TypeNoun
Rootगुरु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; समानााधिकरण (apposition to नारायणः)
आवाम्we two
आवाम्:
Karta (कर्ता)
TypeNoun
Rootअस्मद् (प्रातिपदिक)
Formसर्वनाम, प्रथमा (1st/Nominative), द्विवचन
नारायणौNārāyaṇas (two)
नारायणौ:
Karta (कर्ता)
TypeNoun
Rootनारायण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), द्विवचन
द्वौtwo
द्वौ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootद्वि (प्रातिपदिक/संख्या)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), द्विवचन; संख्याविशेषण (numeral adjective)
तुbut
तु:
Sambandha-bodhaka (सम्बन्धबोधक)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle), विरोध/विशेषार्थ (contrast/emphasis)
त्वत्-प्रत्यक्ष-गतौhaving come into your direct view
त्वत्-प्रत्यक्ष-गतौ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootत्वत् + प्रत्यक्ष + गत (प्रातिपदिक; बहुव्रीहि)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), द्विवचन; बहुव्रीहिः—‘त्वत्प्रत्यक्षं गतौ’ (having come into your direct perception)
नृपO king
नृप:
Sambodhyā/Āmantraṇa (सम्बोधन/आमन्त्रण)
TypeNoun
Rootनृप (प्रातिपदिक)
Formपुंलिङ्ग, संबोधन (Vocative), एकवचन

Vipras (two brahmins)

C
Classical Sanskrit Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
R
Royal Discourse

FAQs

It illustrates a common Purāṇic narrative technique: a dialogic exchange where authority and identity are tested through speech, emphasizing the social and intellectual role of brahmin interlocutors in royal settings.

No geographic location is named in this specific verse; it is centered on courtly dialogue and identification rather than sacred geography.

The verse foregrounds discernment in attribution of honorific titles (such as “guru” and “Nārāyaṇa”), encouraging careful recognition of authority rather than unexamined proclamation.

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