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Varaha Purana 38.6: Adhyaya 38, Shloka 6

The Hunter’s Austerity and the Gaining of Durvāsas’ Favor

निराहारस्तपस्तेपे स्मरन् गुरुमतन्द्रितः । तस्याथ बहुना काले गते ऋषिवरोऽभ्यगात् ॥ ३८.६ ॥

Recitation with translationVaraha Purana 38.6

nirāhāras tapas tepe smaran gurum atandritaḥ | tasyātha bahunā kāle gate ṛṣivaro 'bhyagāt || 38.6 ||

Fastend übte er Askese, unermüdlich seines Lehrers gedenkend. Dann, als lange Zeit vergangen war, trat ein erhabener Weiser zu ihm.

nirāhāraḥwithout food / fasting
nirāhāraḥ:
Karta (कर्ता)
TypeAdjective
Rootnir-āhāra (प्रातिपदिक)
Formतत्पुरुष-समास (निः+आहारः), पुल्लिङ्ग, प्रथमा विभक्ति, एकवचन; विशेषण
tapaḥausterity
tapaḥ:
Karma (कर्म)
TypeNoun
Roottapas (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया विभक्ति, एकवचन
tepeperformed (austerity)
tepe:
Kriyā (क्रिया)
TypeVerb
Roottap (धातु)
Formलिट् (Perfect/परोक्षभूत), प्रथमपुरुष, एकवचन, आत्मनेपद
smaranremembering
smaran:
Karta (कर्ता)
TypeVerb
Rootsmṛ (धातु)
Formकृदन्त—शतृ (present active participle), पुल्लिङ्ग, प्रथमा विभक्ति, एकवचन; ‘स्मरन्’ = remembering
gurumteacher
gurum:
Karma (कर्म)
TypeNoun
Rootguru (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया विभक्ति, एकवचन
atandritaḥuntiring
atandritaḥ:
Karta (कर्ता)
TypeAdjective
Roota-tandrita (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा विभक्ति, एकवचन; नञ्-प्रत्यय (negated): untiring/vigilant
tasyaof him
tasya:
Sambandha (सम्बन्धः)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुल्लिङ्ग, षष्ठी विभक्ति (Genitive/सम्बन्ध), एकवचन
athathen
atha:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootatha (अव्यय)
Formअनन्तरार्थक-अव्यय (then/now)
bahunāby/after much (time)
bahunā:
Kāla-adhikaraṇa (कालाधिकरण)
TypeAdjective
Rootbahu (प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग, तृतीया विभक्ति (Instrumental/करण), एकवचन; ‘बहुना कालेन’ = after a long time
kālein time / at a time
kāle:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootkāla (प्रातिपदिक)
Formपुल्लिङ्ग, सप्तमी विभक्ति (Locative/अधिकरण), एकवचन
gatehaving passed
gate:
Adhikaraṇa (अधिकरण)
TypeVerb
Rootgam (धातु)
Formकृदन्त—क्त (past passive participle), सप्तमी विभक्ति, एकवचन, पुल्लिङ्ग/नपुंसकलिङ्ग; ‘काले गते’ = when time had passed
ṛṣivaraḥbest of sages
ṛṣivaraḥ:
Karta (कर्ता)
TypeNoun
Rootṛṣi-vara (प्रातिपदिक)
Formकर्मधारय-समास (श्रेष्ठः ऋषिः), पुल्लिङ्ग, प्रथमा विभक्ति, एकवचन
abhyagātcame/approached
abhyagāt:
Kriyā (क्रिया)
TypeVerb
Rootabhi-gam (धातु)
Formलङ् (Imperfect/past), प्रथमपुरुष, एकवचन, परस्मैपद

Varāha (default narrator/instructor framework; explicit speaker not stated in the fragment)

P
Purāṇic Literature
S
Sanskrit Narrative
V
Vaiṣṇavism
Ā
Āśrama-Dharma

FAQs

It reflects a standard Purāṇic motif: disciplined ascetic practice (tapas) combined with loyalty to the guru, a theme shared across early Sanskrit narrative and dharma traditions.

No specific place-name is mentioned in this verse; it describes an ascetic interval and the arrival of a sage rather than a sacred geography site.

The verse foregrounds disciplined self-restraint (nirāhāra/tapas) and sustained attentiveness to one’s teacher (guru-smaraṇa) as virtues leading to meaningful encounter and guidance.

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