HomeVaraha PuranaAdhyaya 32Shloka 19
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Varaha Purana 32.19 — Adhyaya 32, Shloka 19

Dharma as the Bull-Form: Soma’s Transgression and the Institution of the Thirteenth Lunar Day Observance

देवा ऊचुः । नमोऽस्तु शशिसङ्काश नमस्ते जगतः पते । नमोऽस्तु देवरूपाय स्वर्गमार्गप्रदर्शक । कर्ममार्गस्वरूपाय सर्वगाय नमो नमः ॥ ३२.२० ॥

devā ūcuḥ | namo 'stu śaśisaṅkāśa namas te jagataḥ pate | namo 'stu devarūpāya svargamārgapradarśaka | karmamārgasvarūpāya sarvagāya namo namaḥ || 32.20 ||

Die Götter sprachen: „Ehrerbietung dir, o du, dessen Glanz dem Mond gleicht; Ehrerbietung dir, Herr der Welt. Ehrerbietung dir, der du in göttlicher Gestalt erscheinst, der du den Weg zum Himmel weist. Ehrerbietung dir, dessen Wesen der Pfad des Handelns (Karma) ist, o Allgegenwärtiger—Ehrerbietung, Ehrerbietung.“

देवाःthe gods
देवाः:
Karta (कर्ता)
TypeNoun
Rootdeva (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन (Plural)
ऊचुःsaid
ऊचुः:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष (3rd person), बहुवचन (Plural)
नमःsalutation
नमः:
Sambodhana (सम्बोधन)
TypeIndeclinable
Rootnamas (प्रातिपदिक)
Formअव्यय (Avyaya), निपात/उद्गार (interjection)
अस्तुlet it be
अस्तु:
Kriya (क्रिया)
TypeVerb
Rootअस् (धातु)
Formलोट् (Imperative/benedictive sense), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन (Singular)
शशि-सङ्काशO moon-like one
शशि-सङ्काश:
Sambodhana (सम्बोधन)
TypeNoun
Rootशशि (प्रातिपदिक) + सङ्काश (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन (Singular); तत्पुरुष-समासः (moon-like)
नमःsalutation
नमः:
Sambodhana (सम्बोधन)
TypeIndeclinable
Rootnamas (प्रातिपदिक)
Formअव्यय (Avyaya), निपात/उद्गार
तेto you
ते:
Sampradana (सम्प्रदान)
TypeNoun
Roottvad (सर्वनाम-प्रातिपदिक)
Formद्वितीया/चतुर्थी-एकवचन रूप (Acc./Dat. sg) ‘to/for you’; here दत्तिः (dative sense)
जगतःof the world
जगतः:
Sambandha (सम्बन्ध)
TypeNoun
Rootjagat (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th/Genitive), एकवचन (Singular)
पतेO lord
पते:
Sambodhana (सम्बोधन)
TypeNoun
Rootpati (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन (Singular)
नमःsalutation
नमः:
Sambodhana (सम्बोधन)
TypeIndeclinable
Rootnamas (प्रातिपदिक)
Formअव्यय (Avyaya), निपात/उद्गार
अस्तुlet it be
अस्तु:
Kriya (क्रिया)
TypeVerb
Rootअस् (धातु)
Formलोट् (Imperative), परस्मैपद, प्रथमपुरुष, एकवचन
देव-रूपायto (you) of divine form
देव-रूपाय:
Sampradana (सम्प्रदान)
TypeNoun
Rootदेव (प्रातिपदिक) + रूप (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन (Singular); तत्पुरुष-समासः (having divine form)
स्वर्ग-मार्ग-प्रदर्शकO guide to the path of heaven
स्वर्ग-मार्ग-प्रदर्शक:
Sambodhana (सम्बोधन)
TypeNoun
Rootस्वर्ग (प्रातिपदिक) + मार्ग (प्रातिपदिक) + प्रदर्शक (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन (Singular); तत्पुरुष-समासः (one who shows the path to heaven)
कर्म-मार्ग-स्वरूपायto (you) whose nature is the path of action
कर्म-मार्ग-स्वरूपाय:
Sampradana (सम्प्रदान)
TypeNoun
Rootकर्म (प्रातिपदिक) + मार्ग (प्रातिपदिक) + स्वरूप (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन (Singular); तत्पुरुष-समासः (whose nature is the path of action)
सर्व-गायto the all-pervading one
सर्व-गाय:
Sampradana (सम्प्रदान)
TypeNoun
Rootसर्व (प्रातिपदिक) + ग (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन (Singular); तत्पुरुष-समासः (all-going/omnipresent)
नमःsalutation
नमः:
Sambodhana (सम्बोधन)
TypeIndeclinable
Rootnamas (प्रातिपदिक)
Formअव्यय (Avyaya), निपात/उद्गार
नमःsalutation (again)
नमः:
Sambodhana (सम्बोधन)
TypeIndeclinable
Rootnamas (प्रातिपदिक)
Formअव्यय (Avyaya), पुनरुक्ति (repetition for emphasis)

Devāḥ (the gods)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"battle_fury"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"observer"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The praised Lord is identified as the very ‘karma-mārga’ and as the revealer of svarga-mārga, implying Viṣṇu/Varāha as the immanent regulator of ritual action and its transcendent fruit (yajña as cosmic order).","yajna_varaha_imagery":"Not explicit; the verse’s ‘karma-mārga-svarūpa’ functions as an abstract yajña-identification rather than a body-part mapping.","vedantic_connection":"Antaryāmin theology: the all-pervading Lord as the inner support of dharma/karma and the dispenser of phala; aligns with Purāṇic bhakti framing of Vedic karma as upheld by the Supreme."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"soteriology & ethics","core_concept":"The Lord is both revealer and embodiment of the karmic path leading to higher worlds; divine immanence in ethical action.","practical_application":"Perform dharmic karma as worship (īśvara-arpaṇa), recognizing the Lord as the ground of both means (karma) and end (svarga/śreyas)."}

Subject Matter: ["Theology (descriptive)","Ethics","Soteriology"]

Primary Rasa: bhakti (stuti)

Secondary Rasa: adbhuta

Type: cosmic/assembly setting (deva-stuti)

Related Themes: Varāha–Pṛthivī stuti passages in the same adhyāya emphasizing jagat-pālana and dharma-support

Visual Art Cues: {"scene_description":"A celestial assembly of devas with folded hands offering stuti to the moon-radiant Lord, emphasizing his sovereignty and guidance to heaven.","item_prompts":["devas in añjali-mudrā","moonlike aura/halo","Vedic implements subtly (altar, ladle) to hint karma-mārga","cosmic backdrop of three worlds"],"kerala_mural_prompt":"Kerala mural: frontal devas in layered rows, rich reds/ochres, the Lord with cool moon-halo, stylized clouds and lotus motifs, crisp linework.","tanjore_prompt":"Tanjore: central Lord with large prabhāmaṇḍala in gold leaf, devas flanking with jeweled crowns, embossed ornaments, svarga-path suggested by a golden stair/arc.","mysore_prompt":"Mysore: soft shading, elegant devas with delicate jewelry, subdued moon-glow around the Lord, balanced composition with temple-like arch.","pahari_prompt":"Pahari: lyrical hill-style clouds, slender devas with expressive faces, pale moon aura, minimalistic cosmic landscape with symbolic three-tier world."}

Audio Atmosphere: {"recitation_mood":"reverential stuti","suggested_raga":"Madhyamāvati","pace":"medium","voice_tone":"clear, devotional, slightly elevated on repeated ‘namo’ cadences"}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It exemplifies a common Purāṇic literary feature—devotional praise (stuti) embedded within narrative dialogue—using standard epithets (e.g., “lord of the world,” “moon-like radiance”) to frame the authority of the teaching voice.

No specific geographic site is named in this verse; the focus is doctrinal praise describing the deity as guide to the “svarga-mārga” (path to heaven).

The verse foregrounds karmamārga—ethical action and duty-oriented conduct—as a legitimate pathway emphasized by the text’s speaker, presented here as a guiding principle rather than a sectarian command.

Ask anything about this verse

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