The Manifestation of Māyā as Durgā/Kātyāyanī and the Slaying of Vaitrāsura
वेत्रवत्युदरे जातो नाम्ना वैत्रासुरोऽभवत् । बलवानतितेजस्वी प्राग्ज्योतिषपतिर्भवत् ॥ २८.१२ ॥
vetravaty-udare jāto nāmnā vaitrāsuro 'bhavat | balavān atitejasvī prāgjyotiṣa-patir bhavat || 28.12 ||
Im Gebiet der Vetravatī geboren, wurde er unter dem Namen Vaitrāsura bekannt. Von großer Kraft und außergewöhnlichem Glanz erfüllt, wurde er zum Herrn von Prāgjyotiṣa.
Varāha (default, as speaker is not explicit in the fragment)
It preserves a Purāṇic-style linkage between a named figure (Vaitrāsura) and specific toponyms (Vetravatī, Prāgjyotiṣa), illustrating how regional identity and rulership are narrated through birth-location and epithet formation.
Vetravatī is named explicitly (often identified in scholarship with the Betwa river), and Prāgjyotiṣa is cited as a polity/region (commonly associated with ancient Pragjyotiṣapura in the northeast, though identifications vary by text and period).
The verse is primarily descriptive rather than prescriptive; its philosophical content lies in documenting lineage, place-based identity, and the cultural importance of geography in narrating political legitimacy.
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