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The Disruption of Dakṣa’s Sacrifice, the Hari-Hara Conflict, and the Establishment of Rudra’s Sacrificial Share
तस्मिन्नृगादयस्त्वश्वास्त्रितत्त्वं च त्रिवेणुकम् । त्रिपूजकं त्रिषवणं धर्माक्षं मारुतध्वनिम् ॥ २१.३२ ॥
tasminn ṛgādayas tv aśvāstritattvaṃ ca triveṇukam | tripūjakaṃ triṣavaṇaṃ dharmākṣaṃ mārutadhvanim || 21.32 ||
Darin finden sich heilige Benennungen wie Ṛga und andere; ferner Aśvāstri; tri-tattva („drei Prinzipien“); tri-veṇuka („drei Ströme“); tri-pūjaka („dreifache Verehrung“); tri-savana („dreimal am Tage“); Dharmākṣa; und Mārutadhvani, „der Klang des Windes“.
Varāha (default speaker per dialogue framework; explicit speaker not provided in the fragment)
The verse functions like a catalog of place-epithets or micro-toponyms, reflecting how Purāṇic texts preserved ritual geography through named features and devotional-ritual markers.
The verse refers to “tasmin” (“in that place”) without naming the broader site in this fragment; the listed terms appear to be localized names/epithets within a larger tīrtha description earlier in the chapter.
Rather than a direct moral injunction, the verse emphasizes structured ritual time (triṣavaṇa) and ordered sacred space through naming—supporting a cultural ethic of maintaining and recognizing heritage landscapes.
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