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Varaha Purana 189.4: Adhyaya 189, Shloka 4

Section on the Origin and Procedure of Piṇḍa-Rites (Funerary Offerings) and Donor–Recipient Purification

भुक्त्वा तेषां द्विजो देव मुच्यते केन कर्मणा ॥ कथं ते तारयिष्यन्ति दातारं पुरुषोत्तम

Sanskrit recitationVaraha Purana 189.4

bhuktvā teṣāṁ dvijo deva mucyate kena karmaṇā || kathaṁ te tārayiṣyanti dātāraṁ puruṣottama

«Nachdem er davon gegessen hat: Durch welche Handlung, o Deva, wird ein Brāhmaṇa von der Verfehlung befreit? Und wie werden sie den Spender erlösen, o Puruṣottama?»

bhuktvāhaving eaten
bhuktvā:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Root√bhuj (धातु)
FormKtvā-pratyaya (Absolutive/Gerund/क्त्वान्त), pūrvakāla-kriyā (prior action)
teṣāmof them
teṣām:
Sambandha (सम्बन्ध)
TypeNoun
Roottad (प्रातिपदिक)
FormSarvanāma (Pronoun/सर्वनाम), Puṁliṅga (Masculine/पुंलिङ्ग) (contextual), Ṣaṣṭhī-vibhakti (Genitive/षष्ठी), Bahuvacana (Plural/बहुवचन)
dvijaḥa twice-born (brahmin)
dvijaḥ:
Karta (कर्ता)
TypeNoun
Rootdvija (प्रातिपदिक)
FormPuṁliṅga (Masculine/पुंलिङ्ग), Prathamā-vibhakti (Nominative/प्रथमा), Ekavacana (Singular/एकवचन)
devaO god
deva:
Sambodhana (सम्बोधन)
TypeNoun
Rootdeva (प्रातिपदिक)
FormPuṁliṅga (Masculine/पुंलिङ्ग), Sambodhana (Vocative/सम्बोधन), Ekavacana (Singular/एकवचन)
mucyateis freed/released
mucyate:
Kriyā (क्रिया)
TypeVerb
Root√muc (धातु)
FormLaṭ-lakāra (Present/वर्तमान), Ātmanepada (आत्मनेपद), Prathama-puruṣa (3rd/प्रथमपुरुष), Ekavacana (Singular/एकवचन), Karmaṇi-prayoga (Passive/कर्मणि)
kenaby what?
kena:
Karaṇa (करण)
TypeNoun
Rootkim (प्रातिपदिक)
FormInterrogative pronoun (प्रश्नवाचक सर्वनाम), Puṁ/Napuṁ (Masculine/Neuter), Tṛtīyā-vibhakti (Instrumental/तृतीया), Ekavacana (Singular/एकवचन)
karmaṇāby (what) act/deed
karmaṇā:
Karaṇa (करण)
TypeNoun
Rootkarman (प्रातिपदिक)
FormNapुंसकलिङ्ग (Neuter/नपुंसक), Tṛtīyā-vibhakti (Instrumental/तृतीया), Ekavacana (Singular/एकवचन)
kathamhow?
katham:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootkatham (अव्यय)
FormAvyaya, interrogative adverb (प्रश्नवाचक क्रियाविशेषण)
tethey
te:
Karta (कर्ता)
TypeNoun
Roottad (प्रातिपदिक)
FormSarvanāma (Pronoun/सर्वनाम), Puṁliṅga (Masculine/पुंलिङ्ग) (contextual), Prathamā-vibhakti (Nominative/प्रथमा), Bahuvacana (Plural/बहुवचन)
tārayiṣyantithey will cause to cross/save
tārayiṣyanti:
Kriyā (क्रिया)
TypeVerb
Root√tṝ (धातु) (causative: tāray-)
FormLuṭ-lakāra (Periphrastic future/परस्मैपदी भविष्यत्), Parasmaipada (परस्मैपद), Prathama-puruṣa (3rd/प्रथमपुरुष), Bahuvacana (Plural/बहुवचन), Ṇic-causative (णिच्)
dātāramthe giver/donor
dātāram:
Karma (कर्म)
TypeNoun
Rootdātṛ (प्रातिपदिक)
FormPuṁliṅga (Masculine/पुंलिङ्ग), Dvitīyā-vibhakti (Accusative/द्वितीया), Ekavacana (Singular/एकवचन)
puruṣottamaO best of men
puruṣottama:
Sambodhana (सम्बोधन)
TypeNoun
Rootpuruṣa (प्रातिपदिक) + uttama (प्रातिपदिक)
FormKarmadhāraya-samāsa (puruṣaḥ uttamaḥ), Puṁliṅga (Masculine/पुंलिङ्ग), Sambodhana (Vocative/सम्बोधन), Ekavacana (Singular/एकवचन)

Pṛthivī

C
Classical Literature
V
Vaishnavism
P
Purāṇic Dharma
R
Ritual Studies

FAQs

It preserves a didactic Q&A format characteristic of Purāṇas, where ritual anxiety is addressed through prescribed expiations and clarifications of moral responsibility.

No geographic site is specified in this verse.

It foregrounds accountability: ritual participation can entail fault, and the text frames the need for corrective action and concern for the donor’s welfare.

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